The Al Jib jar handles are over 60 jar handles inscribed with names including the Semitic triliteral gb'n, discovered between 1956 and 1959 in excavations led by James B. Pritchard at the "great pool" (or step well) of the Palestinian town of Al Jib. [1] This excludes approximately 80 handles found in the same location with the LMLK seal inscription which has been found elsewhere across the region. The discovery was the largest number of inscriptions found anywhere in Palestine since the Samaria ostraca in 1908-10. [2]
The discovery was a landmark in biblical archaeology, as the handles were mostly found in a large pool matching the biblical description, with many having the inscription גבען (GBʻN). This was considered to have secured the identification of Al Jib with Biblical Gibeon; it has been described as "as strong a site identification... as anyone ever is likely to find in biblical archaeology". [3] [4] The scholarly excitement which followed the discovery increased the perceived importance of Gibeon in the modern understanding of Biblical history, and led to confusion with other similar biblical place names. [5]
The jar handles were divided between the Jordan Archaeological Museum and the Penn Museum. [6]
The 1956 and 1957 excavations discovered in the debris 56 inscribed jar handles, 80 jar handles with LMLK seals, eight private seal impressions, and one inscribed weight. [7] Further inscribed handles were discovered later, bringing the total to above 60. All the inscribed handles were recovered from the top 7.6 meters of debris.
Many of the inscribed handles included names in the inscriptions; these compared against genealogical lists in the Book of Chronicles, and were concluded to include a mixture of Israelite and non-Israelite names. [1]
Most of the handles found show a standard inscription: gb'n gdr followed by one of the following proper names 'zryhw, 'amryhw, dml', hnnyhw nr', or šb'l. Sometimes a dot is used as word divider. The translation of the word gdr was debated by scholars; Pritchard proposed it to mean a walled vineyard enclosure, by comparison with Numbers 22: 24-25 and Isaiah 5:5. [7]
Pritchard described the first set of findings in 1956 as follows: [8]
The debris with which the pool had been filled contained the most important objects found during the 1956 season. Mud, stones, and pieces of broken pottery had washed down from the hill above after the city’s destruction about 600 B.C. As in other areas of the excavation all pottery was salvaged by workmen, put into carefully labeled baskets, washed, and examined at the tent. The pool alone yielded on the average a dozen baskets of broken fragments a day. After we had looked over what could be roughly estimated as 35,000 fragments of pottery, there appeared a broken jar handle carefully and clearly inscribed with the letters GB’N in the Hebrew script of the 8th-7th centuries B.C. and two unintelligible letters… A day later there came from another basket a piece of the same handle giving in Hebrew letters a man’s name... Some days later, also from the debris of the pool, came another “Gibeon” handle even better preserved and containing in addition to the name of the town the word gdd… All the inscribed material came from the debris which had washed down the hill into the pool. This sample of significant evidence is a token, we trust, of the wealth of interesting detail which awaits the excavator of the slope immediately above.
Pritchard described the larger set of discoveries in 1957 as follows: [2]
In the 1956 season at el-Jib we had the good fortune of finding four inscribed jar handles in the tons of debris which we took from half the area of the pool down to a depth of 10.50 meters. It was reasonable to suppose that the other half of the filling might contain as many Hebrew inscriptions. To our surprise, fifty-two more examples of inscriptions on the same type of jar handle appeared-the largest number of Hebrew inscriptions to appear from any Palestinian site since the discovery of ostraca at Samaria in 1908-1910… All but one of these new inscriptions came from about three meters of the debris of the pool (the levels of 4.45 to 7.60 meters below the rim of the pool)… The possibility of importation was soon dispelled in the 1957 season by the finding of twenty-four additional handles containing the name “Gibeon,” spelled out in good Hebrew. Following the place name there is usually the word gdr, which was misread in 1956 as gdd, and then a name of a person.
Pritchard wrote in 1959 that of the thousands of ancient place names in Palestine known by name from the Hebrew Bible and historical sources, this was only the fourth that had then been connected using inscriptions found during archaeological excavations at the respective locations. The vast majority of place-name identifications (see list of modern names for biblical place names) are made upon their similarity to existing Palestinian Arabic place names, or else upon the assessment of other geographical information provided by the Biblical texts. [9] Since then, the Ekron Royal Dedicatory Inscription has been found with the name Ekron.
The discovery helped establish Pritchard's reputation; Prichard cataloged the finds in Hebrew Inscriptions and Stamps From Gibeon (1959), which also included the first in-depth discussion of concentric-circle incisions on jar handles associated with LMLK seals. He also published articles on their production of wine, the rock-cut wine cellars, and the engineered water conduits for water supply, and interpreted all this for a general audience in Gibeon: Where the Sun Stood Still (1962).
Lachish was an ancient Canaanite and Israelite city in the Shephelah region of Israel, on the South bank of the Lakhish River, mentioned several times in the Hebrew Bible. The current tell (ruin) by that name, known as Tel Lachish or Tell ed-Duweir ,, has been identified with the biblical Lachish. Today, it is an Israeli national park operated and maintained by the Israel Nature and Parks Authority. The park was established on lands of the depopulated Palestinian village of Qobebet Ibn ‘Awwad which was north of the Tel. It lies near the present-day moshav of Lakhish.
Assyriology is the archaeological, anthropological, and linguistic study of Assyria and the rest of ancient Mesopotamia and of the related cultures that used cuneiform writing. The field covers Pre Dynastic Mesopotamia, Sumer, the early Sumero-Akkadian city-states, the Akkadian Empire, Ebla, the Akkadian and Imperial Aramaic speaking states of Assyria, Babylonia and the Sealand Dynasty, the migrant foreign dynasties of southern Mesopotamia, including the Gutians, Amorites, Kassites, Arameans, Suteans and Chaldeans. Assyriology can be included to cover Neolothic pre Dynastic cultures dating to as far back as circa. 8000 BC through to the Islamic Conquest of the 7th century AD
Gibeon was a Canaanite and, later, an Israelite city which was located north of Jerusalem. According to Joshua 10:12 and Joshua 11:19, the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to 2 Samuel 21:2 they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib.
Gibeah is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively.
James Bennett Pritchard was an American archeologist whose work explicated the interrelationships of the religions of ancient Palestine, Canaan, Egypt, Assyria, and Babylon. Pritchard was honored with the Gold Medal Award for Distinguished Archaeological Achievement in 1983 from the Archaeological Institute of America.
Sarepta was a Phoenician city on the Mediterranean coast between Sidon and Tyre, also known biblically as Zarephath. It became a bishopric, which faded, and remains a double Catholic titular see.
LMLK seals are ancient Hebrew seals stamped on the handles of large storage jars first issued in the reign of King Hezekiah and discovered mostly in and around Jerusalem. Several complete jars were found in situ buried under a destruction layer caused by Sennacherib at Lachish. While none of the original seals have been found, some 2,000 impressions made by at least 21 seal types have been published. The iconography of the two and four winged symbols are representative of royal symbols whose meaning "was tailored in each kingdom to the local religion and ideology".
MMST is a word written in Paleo-Hebrew abjad script. It appears exclusively on LMLK seal inscriptions, seen in archaeological findings from the ancient Kingdom of Judah, whose meaning has been the subject of continual controversy.
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite inscriptions from the region of biblical Israel and Judah. It is considered to be the script used to record the original texts of the Hebrew Bible due to its similarity to the Samaritan script, as the Talmud stated that the Hebrew ancient script was still used by the Samaritans. The Talmud described it as the "Libona'a script", translated by some as "Lebanon script". Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician to the script of the Hebrews is hardly suitable".
Eilat Mazar was an Israeli archaeologist. She specialized in Jerusalem and Phoenician archaeology. She was also a key person in Biblical archaeology noted for her discovery of the Large Stone Structure, which she surmised to be the palace of King David.
Frederick Jones Bliss was an American archaeologist.
The Samaria Ostraca are 102 ostraca found in 1910 in excavations in Sebastia, Nablus led by George Andrew Reisner of the Harvard Semitic Museum. Of the 102, only 63 are legible. The ostraca are written in the paleo-Hebrew alphabet, which very closely resemble those of the Siloam Inscription, but show a slight development of the cursive script. The primary inscriptions are known as KAI 183–188.
Al Jib or al-Jib is a Palestinian village in the Jerusalem Governorate, located ten kilometers northwest of Jerusalem, in the seam zone of the West Bank. The surrounding lands are home to Al Jib Bedouin. Since 1967, Al Jib has been occupied by Israel and about 90% of its lands are classified as Area C. About a quarter of the land is seized by Military Orders for the establishment of Israeli settlements. The neighborhood Al Khalayleh was separated by the West Bank barrier. According to the Palestinian Central Bureau of Statistics, Al Jib had a population of approximately 4,700 in 2006.
Khirbet Kefireh, also Khirbet Kefire, Khirbet el-Kefirah, is an archeological site just north of the Palestinian town of Qatanna, West Bank. It is situated atop a hill covering about 4-5 acres. It appears in the Survey of Western Palestine map compiled in the 1870s, and most Bible dictionaries identify it with the ancient town of Chephirah.
Gabriel Barkay is an Israeli archaeologist.
Many place names in Palestine were Arabized forms of ancient Hebrew and Canaanite place-names used in biblical times or later Aramaic formations. Most of these names have been handed down for thousands of years though their meaning was understood by only a few. The cultural interchange fostered by the various successive empires to have ruled the region is apparent in its place names. Any particular place can be known by the different names used in the past, with each of these corresponding to a historical period. For example, the city of Beit Shean, today in Israel, was known during the Israelite period as Beth-shean, under Hellenistic rule and Roman rule as Scythopolis, and under Arab and Islamic rule as Beisan.
Tell ej-Judeideh is a tell in modern Israel, lying at an elevation of 398 metres (1,306 ft) above sea-level. The Arabic name is thought to mean, "Mound of the dykes." In Modern Hebrew, the ruin is known by the name Tell Goded.
The Pool of Gibeon is a site in Gibeon mentioned a number of times in the Hebrew Bible. Archeological evidence locates the historical site of the pool in the village of Jib, in the West Bank Palestinian territories.
The el-Jib = Gibeon equation, first suggested by VON TROILO in 1666 and later adopted by POCOCKE (1738), ROBINSON (1838), ALBRIGHT (1924), ABEL (1934), and others, was strongly contested during the thirty years before the discovery of the jar handles, principally on the basis of information preserved in the Onomasticon of Eusebius.
At present, most scholars identify at least five גבע-root place- names in Benjaminite territory: Gibeah (also known as Gibeah of Benjamin or Gibeah of Saul), Gibeath Ha-Elohim, Gibeath Kiriath-Jearim, Geba (also known as Geba Benjamin) and Gibeon. Of these toponyms, only the name 'Gibeon' connects with certainty to a modern site: the village of el-Jib... The excavations which definitely identified el-Jib not only produced fascinating archaeological discoveries, but also drew much scholarly attention to Gibeon, its history, and its role in early Israel. Unfortunately, the scholarly excitement over that rare event — the discovery of a clear archaeological record of an interesting and important biblical city — tended to produce a certain understandable exaggeration regarding the importance of the city. A number of studies thus commit what one might humorously call the error of 'creeping Gibeonism', that is, the tendency both (a) to find reference to the city in every obscure text, and (b) to assume that the city dominated early Israel, possessing an importance otherwise unrecorded in biblical literature.
... identification of Gibeon with el-Jib has been made certain... The unusual circumstance of finding the ancient name of a city in the debris of occupation has occurred in only three other excavations in Palestine. An Egyptian stela of Seti I which was found at Beisan contains the name of Beth-shan; 3) the name Lachish appears in the text of one of the sixth-century letters found at Tell ed-Duweir; 4) and boundary stones found on the outskirts of Tell el-Jazari are inscribed with the name Gezer. 5) All other identifications of ancient sites are based either upon the assumption that the ancient name has preserved itself in the modern Arabic place name or upon geographic references in biblical or other ancient texts which are supported by the evidence of occupation during the periods to which the texts allude.