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Lindisfarne, also called Holy Island, and the Holy Island of Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan, Cuthbert, Eadfrith, and Eadberht of Lindisfarne. The island was originally home to a monastery, which was destroyed during the Viking invasions but re-established as a priory following the Norman Conquest of England. Other notable sites built on the island are St. Mary the Virgin parish church, Lindisfarne Castle, several lighthouses and other navigational markers, and a complex network of lime kilns. In the present day, the island is an Area of Outstanding Natural Beauty and a hotspot for historical tourism and bird watching. As of February 2020, the island had three pubs, a hotel and a post office.
Northumbria was an early medieval Anglo-Saxon kingdom in what is now Northern England and south-east Scotland.
Cuthbert of Lindisfarne was an Anglo-Saxon saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in the Kingdom of Northumbria, today in north-eastern England and south-eastern Scotland. Both during his life and after his death, he became a popular medieval saint of Northern England, with a cult centred on his tomb at Durham Cathedral. Cuthbert is regarded as the patron saint of Northumbria. His feast days are 20 March and 4 September.
The Lindisfarne Gospels is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. The manuscript is one of the finest works in the unique style of Hiberno-Saxon or Insular art, combining Mediterranean, Anglo-Saxon and Celtic elements.
The St Cuthbert Gospel, also known as the Stonyhurst Gospel or the St Cuthbert Gospel of St John, is an early 8th-century pocket gospel book, written in Latin. Its finely decorated leather binding is the earliest known Western bookbinding to survive, and both the 94 vellum folios and the binding are in outstanding condition for a book of this age. With a page size of only 138 by 92 millimetres, the St Cuthbert Gospel is one of the smallest surviving Anglo-Saxon manuscripts. The essentially undecorated text is the Gospel of John in Latin, written in a script that has been regarded as a model of elegant simplicity.
The Lichfield Gospels is an 8th-century Insular Gospel Book housed in Lichfield Cathedral. There are 236 surviving pages, eight of which are illuminated. Another four contain framed text. The pages measure 30.8 cm by 23.5 cm. The manuscript is also important because it includes, as marginalia, some of the earliest known examples of written Old Welsh, dating to the early part of the 8th century. The art historian Peter Lord dates the book at 730, placing it chronologically before the Book of Kells but after the Lindisfarne Gospels.
The Old English Bible translations are the partial translations of the Bible prepared in medieval England into the Old English language. The translations are from Latin texts, not the original languages.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
The Echternach Gospels were produced, presumably, at Lindisfarne Abbey in Northumbria around the year 690. This location was very significant for the production of Insular manuscripts, such as the Durham Gospels and the Lindisfarne Gospels. The scribe of the Durham Gospels is believed to have created the Echternach Gospels as well. The Echternach Gospels are now in the collection of France's Bibliothèque Nationale in Paris.
Insular script is a medieval script system originating from Ireland that spread to England and continental Europe under the influence of Irish Christianity. Irish missionaries took the script to continental Europe, where they founded monasteries such as Bobbio. The scripts were also used in monasteries like Fulda, which were influenced by English missionaries. They are associated with Insular art, of which most surviving examples are illuminated manuscripts. It greatly influenced modern Gaelic type and handwriting.
British Library, Add MS 40618 is a late 8th century illuminated Irish Gospel Book with 10th century Anglo-Saxon additions. The manuscript contains a portion of the Gospel of Matthew, the majority of the Gospel of Mark and the entirety of the Gospels of Luke and John. There are three surviving Evangelist portraits, one original and two 10th century replacements, along with 10th century decorated initials. It is catalogued as number 40618 in the Additional manuscripts collection at the British Library.
Eadfrith of Lindisfarne, also known as Saint Eadfrith, was Bishop of Lindisfarne, probably from 698 onwards. By the twelfth century it was believed that Eadfrith succeeded Eadberht and nothing in the surviving records contradicts this belief. Lindisfarne was among the main religious sites of the kingdom of Northumbria in the early eighth century, the resting place of Saints Aidan and Cuthbert. He is venerated as a Saint in the Roman Catholic Church, and in the Eastern Orthodox Church, as also in the Anglican Communion.
Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from insula, the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character.
Billfrith is an obscure Northumbrian saint credited with providing the jewel and metalwork encrusting the former treasure binding of the Lindisfarne Gospels. His name is thought to mean "peace of the two-edge sword".
The Historia de Sancto Cuthberto is a historical compilation finished some time after 1031. It is an account of the history of the bishopric of St Cuthbert—based successively at Lindisfarne, Norham, Chester-le-Street and finally Durham—from the life of St Cuthbert himself onwards. The latest event documented is a grant by King Cnut, c. 1031. The work is a cartulary chronicle recording grants and losses of property as well as miracles of retribution, under a loose narrative of temporal progression. The text survives in three manuscripts, the earliest of which dates from around 1100. The original version of the text is not thought to be extant; rather, all surviving manuscripts are thought to be copies of an earlier but lost exemplar. The Historia is one of the sources for the histories produced at Durham in the early 12th century, particularly the Historia Regum and Symeon of Durham's Libellus de Exordio.
The parish church of St Mary and St Cuthbert is a Church of England church in Chester-le-Street, County Durham, England. The site has been used for worship for over 1100 years; elements of the current building are over 950 years old. The oldest surviving translation of the Gospels into English was done here, by Aldred between 947 and 968, at a time when it served as the centre of Christianity from Lothian to Teesside.
The Vita Sancti Cuthberti is a prose hagiography from early medieval Northumbria. It is probably the earliest extant saint's life from Anglo-Saxon England, and is an account of the life and miracles of Cuthbert, a Bernician hermit-monk who became bishop of Lindisfarne. Surviving in eight manuscripts from Continental Europe, it was not as well read in the Middle Ages as the prose version by Bede. It was however Bede's main source for his two dedicated works on Cuthbert, the "Metrical Life" and the "Prose Life".
The Leiden Glossary is a glossary contained in a manuscript in Leiden University Library in the Netherlands, Voss. Lat. Q. 69. The lemmata (headwords) come from "a range of biblical, grammatical, and patristic texts". It is based on an Anglo-Saxon exemplar, and was prepared c. 800 in the Abbey of Saint Gall in modern-day Switzerland.
Cuncacestre (Chester-le-Street) was a seat of the Anglo Saxon Bishop of Lindisfarne, and subsists as a Roman Catholic titular see.
Durham, also known as De situ Dunelmi, Carmen de situ Dunelmi or De situ Dunelmi et de sanctorum reliquiis quae ibidem continentur carmen compositum, is an anonymous late Old English short poem about the English city of Durham and its relics, which might commemorate the translation of Cuthbert's relics to Durham Cathedral in 1104. Known from the late 12th-century manuscript, Cambridge, University Library, Ff. 1. 27, Durham has been described both as "the last extant poem written in traditional alliterative Old English metrical verse" and as being placed "so conveniently on the customary divide between Old and Middle English that the line can be drawn right down the middle of the poem." Scholars have dated the poem either to the twelfth century or to some point in the second half of the eleventh century.
References
- Ealdred 1 at Prosopography of Anglo-Saxon England
- . Dictionary of National Biography . London: Smith, Elder & Co. 1885–1900.
- Attribution
This article incorporates text from a publication now in the public domain : "Aldred the Glossator (10th cent.)". Dictionary of National Biography . London: Smith, Elder & Co. 1885–1900.
Notes
- ↑ N.R. Ker, "Aldred the Scribe", Essays and Studies 28 (1942), pp. 7-12.
- ↑ Sara María Pons Sanz Aldred's Glosses to Numismatic Terms in the Lindisfarne Gospels. Department de Filologia Inglesa y Alemana.
- ↑ Jane Roberts, "Aldred Signs Off from Glossing the Lindisfarne Gospels", in Writing and Texts in Anglo-Saxon England, edited by Alexander R. Rumble (D. S. Brewer: Cambridge, 2006), pp. 28-43.
- ↑ Lawrence Nees, "Reading Aldred's Colophon for the Lindisfarne Gospels", Speculum 78 (2003), pp. 333-377.
- ↑ Dictionary of Middle Ages, ed. Joseph R. Strayer. p. 283. ISBN 0-684-18278-5
- ↑ Medieval England: An Encyclopedia, ed. Paul E. Szarmach, M. Teresa Tavormina, Joel T. Rosenthal, New York, Garland Pub., 1998. p. 424. ISBN 0-8240-5786-4
- ↑ T. Hoad, "Aldred" in The Blackwell encyclopaedia of Anglo-Saxon England, edited by Michael Lapidge, John Blair, Simon Keynes and Donald Scragg (Blackwell: Oxford, 2001), p. 27.
- ↑ It has been suggested (Bibl. MS. Stowensis, 1818–19, vol. ii. p. 180) that Aldred may have been the bishop of Durham (Chester-le-Street) of that name, 957–68. He has also been wrongly identified with Aldred the Provost, the writer of a few collects inserted at the end of a manuscript known as the ‘Durham Ritual’ (Durham Chapter Library, MS. A. iv. 19). The body of this manuscript contains glosses which, from a certain resemblance, have been erroneously thought to be in the same handwriting as those of the Lindisfarne Gospels. The writing of the above-mentioned collects is quite different. But when once it was assumed that the glosses in the two manuscripts were the work of one writer, it was only a step further to confuse the two Aldreds; and this, although the provost had no hand even in the glosses of the Ritual.
