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![]() All Ceylon Jamiyyathul Ulama Emblem | |
Formation | 1924 |
---|---|
Type | Religious Organization |
Purpose | Religious Practice |
Headquarters | Maradana, Colombo, Sri Lanka |
Region served | Sri Lanka |
President | Mufti M.I.M. Rizwe |
Secretary General | Ash-Sheikh M. Arkam Nooramith |
Treasurer | Ash-Sheikh Dr. A.A.Ahmed Azwer |
Website | www.acju.lk |
All Ceylon Jamiyyathul Ulama (ACJU; Tamil : அகில இலங்கை ஜம்இய்யதுல் உலமா ) is the apex religious body of Islamic theologians that provides religious and community leadership to the Sri Lankan Muslim Community, who are 9.6% of the population of the country. It was established in 1924 and incorporated by Act No. 51 of 2000 of the Parliament of the Democratic Socialist Republic of Sri Lanka. ACJU has established 25 districts and 163 divisional branches, and enrolled over 9000 theologians, most of whom are holders of doctorates, special degrees, master's degree or 1st degrees.
The ACJU consists of: the Council for Cooperation and Coordination (CCC), Social Service Division, Education, Fatwa Division, Public relations, Hilal (Crescent) division, Research and publishing division, Youth affairs, Women's affairs, Ulama affairs, Division for branch organizing, Maktab, and Islamic economics and finance divisions.
As part of the Islamic economics and finance division, members also visit funeral houses to observe if assistance is needed to solve any legal issues arising from the death.
The Maktab project was launched In an environment where the madrasah education system and the remuneration of scholars was in disarray by the ACJU in 2011, with the objective of standardizing the process in all madrasahs enabling students to read the Al Qur'an with Tajweed, learn Islamic etiquettes & the foundations of Islam and gain familiarity of the Qur'anic Arabic Language within a short period of time. The curriculum and program structure was developed by Aalims who studied similar systems in India and South Africa, with them providing the knowledge transfer and initial training to get it underway. The project is now in place in Masjids around the island with classes currently conducted at three grade levels, which over the next two years[ year needed ] will increase to 5.
In the past, the ACJU has justified and supported the Muslim Marriage and Divorce Act which allows child marriage for Muslims and even minors under 12 can be married off with a special permission from an Islamic magistrate. Further all divorce issues are handled by quazi courts which frequently discriminate and abuse female victims of domestic abuse and the woman can't even choose to be represented by a lawyer. Further females are banned from becoming quazis. [2] [3] In January 2021, the ACJU published the Report on Muslim Marriage and Divorce Act by Union of Religious Scholars in which it supports the amendment of most of the controversial parts of the MMDA. For instance it proposes to raise the age of marriage to 18 years old for Muslim male and female. [4]
The ACJU has demanded that the Sri Lankan government legalize Female Circumcision claiming that it is different from Female Genital Mutilation despite the World Health Organisation (WHO) classifying FGM as "procedures that intentionally alter or cause injury to the female genital organs for non-medical reasons" and have claimed it as an "obligatory Islamic duty" and according to Al Jazeera victims of FGM are threatened if they speak out. Further the ACJU claim that the process provides numerous health benefits to women despite the WHO stating that the procedure has no health benefits for girls and women. Instead the WHO state the process is painful and traumatic and interferes with the natural functioning of the body causing several immediate and long-term health consequences such as excessive bleeding, swelling of genital tissue and problems urinating, and severe infections that can lead to shock and in some cases, death, as well as complications in childbirth and increased risk of perinatal deaths. [5] [6] [7] [8] Supporters of FGM have claimed it to be a mere harmless "nick" to the clitoral hood and cannot be compared to other forms of FGM. However the process often carried out on infants may expose nerves making intercourse a painful and unpleasant experience. In 2017 Al Jazeera exposed the effects of FGM in Sri Lanka with the title "FGM in Sri Lanka: It's never 'just a nick'". [6]
Female genital mutilation (FGM) is the cutting or removal of some or all of the vulva for non-medical reasons. FGM prevalence varies worldwide, but is majorly present in some countries of Africa, Asia and Middle East, and within their diasporas. As of 2024, UNICEF estimates that worldwide 230 million girls and women had been subjected to one or more types of FGM.
International Day of Zero Tolerance for Female Genital Mutilation is a United Nations-sponsored annual awareness day that takes place on February 6 as part of the UN's efforts to eradicate female genital mutilation. It was first introduced in 2003.
The role of women in Egypt has changed over time, from ancient to the modern era. Early archaeological records show that Egyptian women were considered equal to men regardless of marital status.
Issues impacting Women in Mauritanian society include female genital mutilation, child marriage, and polygamy.
The Gambia is a Muslim majority country, with Muslims constituting 96.4% of the population, some 3.5% are Christian, and 0.1% practice other religions.
Khitan or Khatna is the Arabic term for circumcision, and the Islamic term for the practice of religious male circumcision in Islamic culture. Male circumcision is widespread in the Muslim world, and accepted as an established practice by all Islamic schools of jurisprudence. It is considered a sign of belonging to the wider Muslim community (Ummah).
The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa, better known as the Maputo Protocol, is an international human rights instrument established by the African Union that went into effect in 2005. It guarantees comprehensive rights to women including the right to take part in the political process, to social and political equality with men, improved autonomy in their reproductive health decisions, and an end to female genital mutilation. It was adopted by the African Union in Maputo, Mozambique, in 2003 in the form of a protocol to the African Charter on Human and Peoples' Rights.
There is a widespread view among practitioners of female genital mutilation (FGM) that it is a religious requirement, although prevalence rates often vary according to geography and ethnic group. There is an ongoing debate about the extent to which the practice's continuation is influenced by custom, social pressure, lack of health-care information, and the position of women in society. The procedures confer no health benefits and can lead to serious health problems.
The Prohibition of Female Genital Mutilation (Scotland) Act 2005 is an Act of the Scottish Parliament. It extended previous legislation by also making it illegal for UK nationals to perform female genital mutilation outside the borders of the UK. There have been no known cases of girls from Scotland being sent abroad for the procedure. The Act also increased the maximum penalty from five to 14 years.
Research Action and Information Network for the Bodily Integrity of Women is an international non-governmental organisation working to eliminate female circumcision and female genital mutilation.
Female genital mutilation (FGM), also known as female genital cutting (FGC), female genital mutilation/cutting (FGM/C) and female circumcision, is practiced in 30 countries in western, eastern, and north-eastern Africa, in parts of the Middle East and Asia, and within some immigrant communities in Europe, North America and Australia, aswell as in specific minority enclaves in areas such as South Asia and Russia. The WHO defines the practice as "all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons."
Bodu Bala Sena, also abbreviated as BBS is a far-right anti-liberalist, and ultranationalist Sinhalese Buddhist organization, and a break-away faction from the right-wing nationalist Jathika Hela Urumaya party. The BBS generally opposes pluralist and democratic ideologies, and criticizes non-extremist Buddhist monks for not taking action against the rise of other religions within Sri Lanka.
Asiff Hussein is a Sri Lankan journalist and freelance writer. He is the author of a number of publications in the fields of ethnology, sociology, and linguistics. He currently serves as Editorial Director of Sailan Muslim, a Sri Lankan website, overseeing the Finance, Culture & Heritage and Publications pages.
Rizwe Mohammed is the President of All Ceylon Jamiyyathul Ulama. Since 2003, Mufti M.I.M. Rizwe has been the President of All Ceylon Jamiyyathul Ulama (ACJU), the supreme body of Islamic Theologians in Sri Lanka, inaugurated in 1924, incorporated by the Parliamentary Act No. 51 of 2000.
Tarafa Baghajati is a Syrian-born, Austrian Muslim activist and writer. He is a founding member of the Islamic group "Initiative muslimischer ÖsterreicherInnen" (IMÖ). He has lived in Vienna, Austria since 1986.
Female genital mutilation in the United Kingdom is the ritual removal of some or all of the external female genitalia of women and girls living in the UK. According to Equality Now and City University London, an estimated 103,000 women and girls aged 15–49 were thought to be living with female genital mutilation (FGM) in England and Wales as of 2011.
Female genital mutilation (FGM), also known as female circumcision or female genital cutting, includes any procedure involving the removal or injury of part or all of the vulva for non-medical reasons. While the practice is most common in Africa, Asia, and the Middle East, FGM is also widespread in immigrant communities and metropolitan areas in the United States, and was performed by doctors regularly until the 1980s.
Nigeria has the highest rate of female genital mutilation (FGM) in the world in total numbers. It is usually experienced by girls aged 0 to 15 years old. It involves either partial or complete removal of the vulva or other injury to the female genital organs and has no medical benefit.
The legal status of female genital mutilation (FGM), also known as female genital cutting (FGC), differs widely across the world.
Female genital mutilation in the Gambia is the practice of removing all or part of the female's genitalia for cultural reasons, believed by those who practice it to affect sexual purity and obedience and required before marriage in some communities. The Gambia is one of 28 countries in Africa where female genital mutilation (FGM) is known to be practiced.