The Pakistan Ulema Council (PUC) is a Muslim umbrella group and organization in Pakistan whose members include Islamic clerics and legal scholars from a range of Islamic traditions. [1] Maulana Tahir Mehmood Ashrafi is its current chief. The organization was established initially to support a Christian girl who was charged with blasphemy. [1]
Pakistan Ulema Council was established in 1990. The fundamental reason for establishing the PUC was to put an end to the growing sectarian violence and interfaith confrontation in the country, and to spread Islam's true message of peace, love, forbearance, harmony and services to mankind throughout the world. Keeping this objective in mind, the PUC chose the following Quranic commandment as its manifesto: "Co-operate with each other in 'righteousness' and 'piety', not in 'sin' and 'hostility.'"
Pakistan Ulema Council joined hands with the Pakistan Interfaith League, which includes Christians, Sikhs and other religions called for justice for the Christian girl who is accused of blasphemy. People gathered at the event demanded an unbiased investigation and also asked that those making false allegations be punished. [2] [3] In 2020, the Pakistan Ulema Council also supported the construction of Hindu temple in Islamabad stating that “To have their own place of worship and offer a life as per their faith and tradition are the right given to all non-Muslims in the Constitution and as well as in Sharia”. [4]
The council issued a fatwa (religious edict) denouncing and prohibiting honour killings and said that honour killings were "un-Islamic" and "inhuman". The Islamic clergy elaborated that "[A] daughter is a gift by Allah" and that "Daughter is a gift not a problem". One woman protester held up a sign saying, "There is no honor in killing." [5]
All Pakistan Ulema Council further stated that it was the responsibility of the Pakistani government and the court system to punish those guilty of this crime with the harshest possible sentences. The council will issue a more detailed verdict on 5 June 2014 which will be from an even more diverse range of religious groups. [2]
The council issued a fatwa which said that declaring other Islamic sects such as Shia as kafir (non-believers) was against Islam. The fatwa was announced to promote inter-sectarian tolerance by acknowledging that there was diversity in the way in which Islam is practised by different sects such as Sunni, Shia and different expressions of religion such as Sufism which was targeted by extremists. The use of loudspeakers except for the adhan (call to prayer) and the Friday sermon was also banned. [6]
All Pakistan Ulema Council also decided that printing and distribution of material promoting hatred and violence would be banned from social networking websites and the internet. At this conference, Sardar Muhammad Yousuf, Minister for Religious Affairs and Interfaith Harmony stated that the Constitution of Pakistan protects the minorities, gives equal rights to all Pakistani citizens regardless of their religion. [6]
The council denounced the activities of Islamic State of Iraq and the Levant (known as ISIL, ISIS, IS, and Daesh), in a statement the council said, "Islam and Muslims cannot support the killing of innocent people and destruction of their properties at the hands of ISIS", it asked "people and youth in Islamic countries to not cooperate with any violent group whose teachings or actions are against the teachings of Islam and Prophet Mohammad (PBUH)." [7]
Sectarianism is a political or cultural conflict between two groups often related to the form of government they live under. Prejudice, discrimination, or hatred can arise in these conflicts, depending on the political status quo and if one group holds more power within the government. Often, not all members of these groups are engaged in the conflict. But as tensions rise, political solutions require the participation of more people from either side within the country or polity where the conflict is happening. Common examples of these divisions are denominations of a religion, ethnic identity, class, or region for citizens of a state and factions of a political movement.
Pakistan has the second-largest Muslim population in the world. Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has been called a "global center for political Islam". Pakistani nationalism is religious in nature being Islamic nationalism. Religion was the basis of Pakistani nationalist narrative.
Persecution of Christians in the post–Cold War era refers to the persecution of Christians from 1989 to the present. Part of a global problem of religious persecution, persecution of Christians in this era is taking place in Africa, the Americas, Europe, Asia and Middle East.
Pakistan has various religious minorities. According to the 1941 census of India, there were 5.9 million non-Muslims in the territories that came to form Pakistan in 1947 (West Pakistan and East Pakistan. During and after Pakistan's independence in 1947, about 5 million Hindus and Sikhs emigrated to India, with Punjab alone accounting for migration of 3.9 million people. According to the 1951 census, non-Muslims comprised 14.2% of Pakistan's total population, including East Pakistan. In East Pakistan, the non-Muslims comprised 23.2% of the total population.
Sharization or Islamization has a long history in Pakistan since the 1950s, but it became the primary policy, or "centerpiece" of the government of General Muhammad Zia-ul-Haq, the ruler of Pakistan from 1977 until his death in 1988. Zia has also been called "the person most responsible for turning Pakistan into a global center for political Islam."
The situation of Human Rights in Pakistan is complex as a result of the country's diversity, large population, its status as a developing country and a sovereign Islamic democracy with a mixture of both Islamic and secular law. The Constitution of Pakistan provides for fundamental rights. The Clauses also provide for an independent Supreme Court, separation of executive and judiciary, an independent judiciary, independent Human Rights commission and freedom of movement within the country and abroad. However these clauses are not respected in practice.
The Pakistan Penal Code, the main criminal code of Pakistan, punishes blasphemy against any recognized religion, providing penalties ranging from a fine to death. According to the US Commission on International Religious Freedom, around 80 people are known to be incarcerated in Pakistan on blasphemy charges — half of those face life in prison or the death penalty. From 1967 to 2014, over 1,300 people were accused of blasphemy, with Muslims constituting most of those accused. According to human rights groups, blasphemy laws in Pakistan have been exploited not only for persecuting minorities but also for settling personal rivalries, often against other Muslims. Though no judicial execution has been carried out under these laws, many of those accused, their lawyers and any persons speaking against blasphemy laws and proceedings have become victims of lynchings or street vigilantism in Pakistan. More than 75 people were murdered for blasphemy between 1987 and 2017.
Blasphemy in Islam is impious utterance or action concerning God, but is broader than in normal English usage, including not only the mocking or vilifying of attributes of Islam but denying any of the fundamental beliefs of the religion. Examples include denying that the Quran was divinely revealed, the prophethood of one of the Islamic prophets, insulting an angel, or maintaining God had a son.
Sectarian violence in Pakistan refers to attacks and counter-attacks against people and places in Pakistan motivated by antagonism toward the target's sect, usually a religious extremist group. Targets in Pakistan include the Shia, Barelvis, Sunnis, Sufis, Ahmadis, and small groups of Deobandis. As many as 4,000 people are estimated to have been killed by Shia-Sunni sectarian attacks in Pakistan between 1987–2007. And since 2008, thousands of Shia have been killed by Sunni extremists according to Human Rights Watch (HRW). One significant aspect of the attacks in Pakistan is that militants often target Sunni and Shia worshipping places during prayers in order to maximize fatalities and to "emphasize the religious dimensions of their attack". Human Rights Watch also states that in 2011 and 2012 Pakistan minority groups; Hindus, Ahmadi, and Christians "faced unprecedented insecurity and persecution in the country". Attacks on Sufi shrines by Salafis have also been reported.
Shia and Sunni Islam are the two major denominations of Islam. They chose sides following the death of the Islamic prophet Muhammad in AD 632. A dispute over succession to Islamic prophet Muhammad as a caliph of the Islamic community spread across various parts of the world, which led to the Battle of Jamal and Battle of Siffin. After the death of Prophet Muhammad, Muslims had a disagreement; Sunnis believed that Muhammad's successor should be Abu Bakr and Omar, and the Shias believed that his successor should be Ali. The dispute intensified greatly after the Battle of Karbala, in which Hussein ibn Ali and his household were killed by the ruling Umayyad Caliph Yazid I, and the outcry for revenge divided the early Islamic community, which is known today as the Islamic schism to differentiate it from the Christian schism that happened later.
Ahmadiyya is an Islamic branch in Indonesia. The earliest history of the community in Indonesia dates back to the early days of the Second Caliph, when during the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island, Sumatra, and established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development, yet in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.
Sectarian violence among Muslims is the ongoing conflict between Muslims of different sects, most commonly Shias and Sunnis, although the fighting extends to smaller, more specific branches within these sects, as well as Sufism. It has been documented as having gone on from Islam's beginnings up until contemporary times.
On 28 February 2012, about 12 militants, dressed in military uniforms, stopped buses in Khyber Pakhtunkhwa, Pakistan, hauled 18 men out and killed them. All, but one, of the victims were Shia Muslim residents of Gilgit-Baltistan who were travelling by bus from Rawalpindi, Punjab to Gilgit, Gilgit Baltistan. The buses were stopped in Kohistan and the victims killed based on their religious affiliation after identification. The dead included three children while 27 other passengers on the bus were spared.
Religious discrimination in Pakistan is a serious issue for the human rights situation in modern-day Pakistan. Hindus, Christians, Sikhs, Shias and Ahmadis among other religious minorities often face discrimination and at times are even subjected to violence. In some cases Christian churches and Ahmadi mosques and the worshippers themselves have been attacked. Khawaja Nazimuddin, the 2nd Prime Minister of Pakistan, stated: "I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be".
Anti-Shi'ism is hatred of, prejudice, discrimination, persecution, and violence against Shia Muslims because of their religious beliefs, traditions, and cultural heritage. The term was first defined by Shia Rights Watch in 2011, but it has been used in informal research and written in scholarly articles for decades.
Rimsha Masih is a Pakistani girl from Islamabad, who was arrested by the Pakistani police on blasphemy charges on August 2012 when she was 14 years old. The alleged charges included desecrating pages of the Quran by burning—a crime punishable by death under Pakistan's blasphemy law. She is a member of Pakistan's Christian minority.
The Pakistan Interfaith League is an interfaith organization in Pakistan.
A non-denominational Muslim is a Muslim who does not belong to, does not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches.
Mohammad Tawhidi is an Australian Shia Muslim influencer and reformist Imam. Tawhidi has been embraced by a number of Western far-right and Islamophobic groups.