The Alteratie (Eng: Alteration) is the name given to the change of power in Amsterdam on May 26, 1578, when the Catholic city government was deposed in favor of a Protestant one. The coup should be seen in the context of the greater Dutch Revolt that was breaking out in this time. Trade interests played an important role, because Amsterdam was becoming isolated as surrounding cities and towns joined the revolt, and other cities were threatening to take over its trade. No one was injured or killed during the coup. On May 29, a new city council was formed, consisting of 30 Calvinists and 10 Catholics. Already after a few months, plans were presented to expand the city and the harbor on the eastern side (Lastage), and to construct new defensive fortifications (Oude Schans).
After the Pacification of Ghent in 1576, Amsterdam was forced to subject itself to the Prince of Orange and the States of Holland, but the city government wanted to stay loyal to King Philip II of Spain, and was opposed to adopting the Reformed church as the state religion. Only when the new regent John of Austria recognised the Pacification did Amsterdam follow his example. Lengthy negotiations followed about the Satisfactie (Eng: Satisfaction), a treaty that would put the city under the authority of the Prince of Orange and the States of Holland. After an incursion into the city by the Geuzen on November 23, 1577, the city government finally signed the treaty on February 8, 1578. [1]
In 1578, Amsterdam was one of the most important cities that had not yet joined the Prince of Orange in his rebellion against King Philip II. The war was costly, and a number of cities threatened to defect to the side of the King. With the Satisfactie, Amsterdam joined the rest of the cities of Holland in joining the rebellion. Nonetheless, tensions increased when a conflict arose with the burgomasters of Amsterdam about the control over the schutterij. An important issue with all cities was the question of religious freedom: if at least one hundred Protestant families resided in a city, they had the right to gather for their own religious services. After a Hedge Preaching, the issue rapidly escalated.
A commission of old Geuzen and a large group of former exiled residents, many of whom owned land and warehouses on the Lastage, organised a gathering to plan their next move. The next day the Dam Square was closed off from the public. The catholic vroedschap (the city-council) was escorted to the Damrak, where barges had been prepared to take them out of Amsterdam. On May 26, 1578, 24 city-council members were forced to leave Amsterdam. They settled in Haarlem or Leiden or quietly returned later on.
The Franciscans, who were hated by the population, were also forced to leave. The remaining monks were allowed to remain in the city, and received a pension. The monks were rich and possessed much land; in some monasteries there were hardly any monks present.
As a result of the Alteratie, the parish-churches and chapels came into the hands of the Protestants, who renamed them. The oldest parish church of the city, the St. Nicolaschurch, was rechristened as the Oude Kerk, and the Heilige Stede became the Nieuwe Zijds Kapel. The New Church was taken over by the Calvinists after an iconoclastic movement in September. The large number of monasteries of the city came under the control of the new city-government, and were given new, non-religious purposes, such as orphanages or prisons. Valuable books were collected in the New Church.
Another consequence of the Alteratie was the reinforcement of the city walls.
William the Silent, also known as William the Taciturn, or, more commonly in the Netherlands, William of Orange, was the main leader of the Dutch Revolt against the Spanish Habsburgs that set off the Eighty Years' War (1568–1648) and resulted in the formal independence of the United Provinces in 1581. Born into the House of Nassau, he became Prince of Orange in 1544 and is thereby the founder of the Orange-Nassau branch and the ancestor of the monarchy of the Netherlands. In the Netherlands, he is also known as Father of the Fatherland.
Beeldenstorm in Dutch, and Bildersturm in German are terms used for outbreaks of destruction of religious images that occurred in Europe in the 16th century, known in English as the Great Iconoclasm or Iconoclastic Fury. During these spates of iconoclasm, Catholic art and many forms of church fittings and decoration were destroyed in unofficial or mob actions by Calvinist Protestant crowds as part of the Protestant Reformation. Most of the destruction was of art in churches and public places.
The Dutch Reformed Church was the largest Christian denomination in the Netherlands from the onset of the Protestant Reformation until 1930. It was the foremost Protestant denomination, and—since 1892—one of the two major Reformed denominations along with the Reformed Churches in the Netherlands.
The English Reformed Church is one of the oldest buildings in Amsterdam, situated in the centre of the city. It is home to an English-speaking congregation which is affiliated to the Church of Scotland and to the Protestant Church in the Netherlands. It comes under the Church of Scotland's International Presbytery, and is also known as the Scots Kirk in Amsterdam. The current minister is Rev. Lance Stone.
The history of religion in the Netherlands has been characterized by considerable diversity of religious thought and practice. From 1600 until the second half of the 20th century, the North and West had embraced the Protestant Reformation and were Calvinist. The southeast was predominately Catholic. Associated with immigration from North Africa and the Mideast of the 20th century, Muslims and other minority religions were concentrated in ethnic neighborhoods in the cities.
A Christian republic is a government that is both Christian and republican. As of the 21st century, the only countries in the world with a republican form of government and with Christianity as the established religion are Argentina, Costa Rica, Finland, Greece, Armenia, Samoa, Iceland, and Malta. Some other republics, such as Georgia, Peru, Guatemala, Panama, El Salvador, and Paraguay, give some credit or preference to Christianity, but without establishing it as the religion of the state. Others, such as Hungary, and Zambia, describe themselves as Christian countries.
The Oude Kerk is Amsterdam’s oldest building and youngest art institutes. The building was founded circa 1213 and consecrated in 1306 by the bishop of Utrecht with Saint Nicolas as its patron saint. After the Reformation in 1578, it became a Calvinist church, which it remains today. It stands in De Wallen, now Amsterdam's main red-light district. The square surrounding the church is the Oudekerksplein.
The European wars of religion were a series of wars waged in Europe during the 16th, 17th and early 18th centuries. Fought after the Protestant Reformation began in 1517, the wars disrupted the religious and political order in the Catholic countries of Europe, or Christendom. Other motives during the wars involved revolt, territorial ambitions and Great Power conflicts. By the end of the Thirty Years' War (1618–1648), Catholic France had allied with the Protestant forces against the Catholic Habsburg monarchy. The wars were largely ended by the Peace of Westphalia (1648), which established a new political order that is now known as Westphalian sovereignty.
The Dutch Revolt (1566–1648) was the revolt in the Low Countries against the rule of the Habsburg King Philip II of Spain, hereditary ruler of the provinces. The northern provinces eventually separated from the southern provinces, which continued under Habsburg Spain until 1714. The northern provinces adopted Calvinism and Republicanism whereas the southern provinces became wholly Catholic again due to the expulsion of Protestants and the efforts of the Counter-Reformation and remained under absolutist rule. The Dutch Revolt has been viewed as the seedbed of the major democratic revolutions from England, to America to France.
The Begijnhof Chapel, dedicated to Saint John and Saint Ursula, is a Roman Catholic chapel run by the Congregation of the Blessed Sacrament, in the St Nicholas Parish of Amsterdam. It is located in a former schuilkerk in the Begijnhof across from its original location, the English Reformed Church, Amsterdam. The Miracle of Amsterdam is commemorated yearly with a procession starting from this church.
The Compromiseof Nobles was a covenant of members of the lesser nobility in the Habsburg Netherlands who came together to submit a petition to the Regent Margaret of Parma on 5 April 1566, with the objective of obtaining a moderation of the placards against heresy in the Netherlands. This petition played a crucial role in the events leading up to the Dutch Revolt and the Eighty Years' War.
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The Bethaniënklooster is a former 15th-century monastery in the Wallen area of Amsterdam. It is one of the few remains of the once-expansive area of monasteries that dominated the oudezijde of town in the Middle Ages. The monastery was devoted to Mary of Bethany and, at its largest extent, encompassed the entire area between Bloedstraat and Oude Hoogstraat streets to the north and south and Oudezijds Achterburgwal and Kloveniersburgwal canals to the west and east.
The Walloon Church is a Protestant church building in Amsterdam, along the southern stretch of the Oudezijds Achterburgwal canal. The building dates to the late 15th century and has been in use as a Walloon church since 1586. The church was also known as the Franse Kerk, Walenkerk, Oude Walenkerk, or Oude Waalse Kerk.
The Malcontents in the context of the Eighty Years' War or the Dutch Revolt were a faction of Catholic nobles in Hainaut and Artois who openly opposed William the Silent, also known as Orange, the leader of the States General of the Netherlands in the Union of Brussels of the Habsburg Netherlands during the period after the adoption of the Pacification of Ghent. They formed the Union of Arras in January 1579 and negotiated a separate peace with the Spanish Crown, represented by the royal governor-general Alexander Farnese, Duke of Parma, in the form of the Treaty of Arras (1579), signed on 17 May 1579.
The Calvinist Republic of Ghent was a Calvinist republic that existed between 1577 and 1584 in the Flemish independent city of Ghent.
Jan van Hembyse or Hembyze was a Flemish politician and popular leader, with a demagogic tendency, who together with François van Ryhove brought about the Calvinist Republic of Ghent and for two periods led that regime in the early stage of the Dutch Revolt and the Eighty Years' War as it unfolded in the County of Flanders.
The siege of Ghent during the Eighty Years' War by Spanish general Alexander Farnese, Prince of Parma, lasted from October 1583 to 17 September 1584. It was the end phase of the so-called Calvinist Republic of Ghent, which had controlled most of the County of Flanders since radical Protestants seized power on 28 October 1577, claiming a leading role for the city of Ghent in the struggle against the Spanish royal forces and Malcontent Catholics.