Ammachi Panapillai Amma was the title held by the consort of the ruling Maharajah of Travancore as well as those of other title-holding male members of the Travancore Royal Family. [1]
Its literal translation is 'consort' since as per the formerly existent matriarchal system in Travancore, the Maharajah's sister was the Maharani, and not his wife. Thus the wife, a non-royal, took the title of Ammachi Panapillai Amma. [2]
The Ammachis were mostly from families of the Nair nobility. The Maharajahs married these ladies through the Sambandham form of wedlock known as Pattum Parivattavum.
The Maharajahs of Travancore (current south Kerala) adopted the Matrilineal custom and inheritance prevalent in the land around the 14th Century AD. Accordingly, when a king died, his nephew (sister's son) would become the next ruler.
Families from where Maharajas got married were known as Ammaveedus. It is believed that when the then Travancore King, Maharajah Sree Karthika Thirunal Dharamaraja shifted capital from Padmanabhapuram to Thiruvananthapuram, he brought along his four wives who belonged to the places namely Vadasseri, Nagercoil, Arumana, and Thiruvattar. The new houses, referred to as Ammaveedus (ancestral homes of Ammachis) were constructed in the new capital and were named Arumana Ammaveedu, Vadasseri Ammaveedu, Nagercoil Ammaveedu, Thiruvattar Ammaveedu. The Maharajah also passed a rule that all the Royal male members should only marry from one of the above-mentioned four Ammaveedus. This gave social prominence to the Ammachis as well as their homes. [1]
The Kings of Travancore traditionally took wives from Ammaveedus and the Consorts, known as Ammachis would get the additional title of Panapillai Amma. If at all another lady from outside the Ammaveedu's was to be married to the King, she would be adopted to one of the Ammaveedus first and then wed to the King. This was the case in the marriage of Maharajah Swathi Thirunal, Maharajah Ayilyam Thirunal and Maharajah Moolam Thirunal.[ citation needed ]
Even though Ammachis and her children were held in high social esteem, they had neither any royal titles nor any political power. They remained outsiders and were considered inferior to her husband and his family, and neither they had any communications with other royal members. The Ammachis were not supposed to be seen publicly with their royal spouses; they couldn't travel in the same carriages. If at all they travelled with the Maharajah they were to be seated opposite to their spouses and never beside them. The Maharajahs neither partook any food cooked by their consorts nor the consorts were allowed to take food alongside royal members. As times changed, the restrictions also got reduced.
Rev. Samuel Mateer in 19th Century observed the following about the position of Ammachis of Travancore:
..... The Ammachi has no communication with the reigning Ranis. She is not a member of the royal household, has neither official nor social position at court, and cannot even be seen in public with the ruler whose associate she is. Her issue occupy the same position as herself, and the law of Malabar excludes them from all claims of public recognition. A number of splendid cloths are sent, and she is brought to the palace of her consort. But, unlike other Sudra unions, the Ammachi, having once been married to a Rajah, is required to remain single all the remainder of her days; and is shut up and guarded in her own residence. Hence it is not all parents that are willing to give their daughters on these terms. The bereaved lady is comfortably provided for by endowment during the life of the husband, and pension after his decease. Precisely similar is the custom in China, where, on the death of an emperor, his women are removed to a portion of the palace, in which they are shut up for the remainder of their lives. ....
Despite all these limitations, historians point out that the Ammachis were compensated with material benefits like tax exemption to land and other properties, comfortable living provisions as well as other honours.
Sri Swathi Thirunal Rama Varma III was the Maharaja of the Kingdom of Travancore. He was a great musician and composer who has to his credit over 400 classical compositions in both Carnatic and Hindustani style.
Avittom Thirunal Bala Rama Varma was a ruler of the Indian princely state of Travancore from 1798 to 1810, succeeding his uncle Maharajah Dharma Raja on 12 February 1798. His reign was a time of disturbances and internal and external problems. The revolt of Velu Thampi occurred during his rule. His great-granddaughter was the wife of Visakham Thirunal. Two ranis were adopted during the reign of Dharma Raja. They were Bharani Thirunal Parvathi Bayi and Uthram Thirunal Umayamma Bayi as the sisters of Avittom Thirunal. These princesses were the daughters of Chathayam Nal Mahaprabha Amma.
The Thampis and Kochammas are the sons and daughters of the maharajahs of Travancore and their consorts belonging to Nair caste. The Thampi surname is also used by non-Nair communities, and they have no relation to the aristocratic Nair Thampis.
Rama Varma I often referred to as Dharma Raja, was the Maharajah of Travancore from 1758 until his death in 1798. He succeeded his uncle Marthanda Varma, who is credited with the title of "maker of modern Travancore". During his reign Dharma Raja not only retained all the territories his predecessor had gained but administered the kingdom with success. He was addressed as Dharma Raja on account of his strict adherence to Dharma Sastra, the Hindu principles of justice by providing asylum to thousands of Hindus and Christians fleeing Malabar during the Mysorean conquest of Malabar.
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Sir Sri Moolam Thirunal Rama Varma VI (1857–1924) was Maharajah of the princely state of Travancore between 1885 and 1924, succeeding his uncle Maharajah Visakham Thirunal (1880–1885). Moolam Thirunal is considered as the first in India to implement the concept of public participation in governance through the formation of Travancore Legislative Council.
Pooradam Thirunal Sethu Lakshmi Bayi CI was the monarch, though designated as the Regent due to British policy, of the Kingdom of Travancore in southern India between 1924 and 1931. She, along with her younger cousin, Moolam Thirunal Sethu Parvathi Bayi, were adopted into the Travancore royal family and were the granddaughters of the celebrated painter, Raja Ravi Varma.
Maharani Ayilyom Thirunal Gowri Lakshmi Bayi (1791–1815) was the Maharani of the Indian state of Travancore from 1810 till 1813 and Regent from 1813 till her death in 1815 for her son Swathi Thirunal Rama Varma. She was the only Queen of Travancore to have reigned in her own right which she did for three years before becoming the regent for her son.
Maharani Uthrittathi Thirunal Gowri Parvathi Bayi (1802–1853) was the Regent of the Indian state of Travancore in 1815–1829. She succeeded her sister Maharani Gowri Lakshmi Bayi, till her regency was relinquished in favour of her nephew, Maharajah Swathi Thirunal.
Sri Padmanabha DasaSir Sri Visakham Thirunal Rama Varma VFRAS, also known as Rama Varma the Learned, was the Maharaja of Travancore from 1880 to 1885 AD, succeeding his elder brother Ayilyam Thirunal on the musnud, or throne. He was a noted scholar of Sanskrit and literary composer in Malayalam, who reversed his brother's policy, liberally patronizing poet Kerala Varma, while hostile to painter Raja Ravi Varma.
Sri Uthram Thirunal Marthanda Varma II was the Maharajah of Travancore state in southern India, succeeding his elder brother Maharajah Swathi Thirunal in 1846 till his demise in 1860. Known for his progressive rule, he abolished slavery in the kingdom. He was succeeded by his nephew Maharajah Ayilyam Thirunal in 1860. His mother was Her Highness Maharani Gowri Lakshmi Bayi. He had three wives. The Maharajah's daughter was married by his nephew and heir Maharajah Ayilyam Thirunal.
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Ammaveedus were the residences of the consorts of the Maharajahs of Travancore in Trivandrum. The descendants of the Maharajahs were considered as members of these Ammaveedus, with a status subordinate only to royalty. The chief four Ammaveedus are the Arumana, Vadasseri, Thiruvattar and Nagercoil Ammaveedus.
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Maharani Bharani Thirunal Lakshmi Bayi CI was the Senior Rani of Travancore from 1857 till her death in 1901. Her consort was the famous poet and writer, styled the father of Malayalam literature, Sri Kerala Varma Valiya Koil Thampuran.
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