Brown v. Board of Education of Topeka, 347 U.S. 483 (1954), was a landmark decision by the U.S. Supreme Court which ruled that U.S. state laws establishing racial segregation in public schools are unconstitutional, even if the segregated schools are otherwise equal in quality. The decision partially overruled the Court's 1896 decision Plessy v. Ferguson, which had held that racial segregation laws did not violate the U.S. Constitution as long as the facilities for each race were equal in quality, a doctrine that had come to be known as "separate but equal". The Court's decision in Brown paved the way for integration and was a major victory of the civil rights movement, and a model for many future impact litigation cases.
William Edward Burghardt Du Bois was an American sociologist, socialist, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. After completing graduate work at the Friedrich Wilhelm University and Harvard University, where he was the first African American to earn a doctorate, he became a professor of history, sociology, and economics at Atlanta University. Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909.
Ralph Johnson Bunche was an American political scientist, diplomat, and leading actor in the mid-20th-century decolonization process and US civil rights movement, who received the 1950 Nobel Peace Prize for his late 1940s mediation in Israel. Among black Nobel laureates he is the first African American and first person of African descent to be awarded a Nobel Prize. He was involved in the formation and early administration of the United Nations, and played a major role in both the decolonization process and numerous UN peacekeeping operations.
Kenneth Bancroft Clark and Mamie Phipps Clark were American psychologists who as a married team conducted research among children and were active in the Civil Rights Movement. They founded the Northside Center for Child Development in Harlem and the organization Harlem Youth Opportunities Unlimited (HARYOU). Kenneth Clark was also an educator and professor at City College of New York, and first Black president of the American Psychological Association.
Karl Gunnar Myrdal was a Swedish economist and sociologist.
New South, New South Democracy or New South Creed is a slogan in the history of the American South first used after the American Civil War. Reformers used it to call for a modernization of society and attitudes, to integrate more fully with the United States as a whole, reject the economy and traditions of the Old South, and the slavery-based plantation system of the antebellum period. The term was coined by its leading spokesman, Atlanta editor Henry W. Grady in 1874.
The civil rights movement (1896–1954) was a long, primarily nonviolent action to bring full civil rights and equality under the law to all Americans. The era has had a lasting impact on American society – in its tactics, the increased social and legal acceptance of civil rights, and in its exposure of the prevalence and cost of racism.
Facilities and services such as housing, healthcare, education, employment, and transportation have been systematically separated in the United States on racial grounds. The term is mainly used in reference to the legally or socially enforced separation of African Americans from whites, but it is also used in reference to the separation of other ethnic minorities from majority and mainstream communities. While mainly referring to the physical separation and provision of separate facilities, it can also refer to other manifestations such as prohibitions against interracial marriage, and the separation of roles within an institution. Notably, in the United States Armed Forces up until 1948, black units were typically separated from white units but were still led by white officers.
The Commission on Interracial Cooperation (1918–1944) was an organization founded in Atlanta, Georgia, December 18, 1918, and officially incorporated in 1929. Will W. Alexander, pastor of a local white Methodist church, was head of the organization. It was formed in the aftermath of violent race riots that occurred in 1917 in several southern cities. In 1944 it merged with the Southern Regional Council.
Disfranchisement after the Reconstruction era in the United States, especially in the Southern United States, was based on a series of laws, new constitutions, and practices in the South that were deliberately used to prevent black citizens from registering to vote and voting. These measures were enacted by the former Confederate states at the turn of the 20th century. Efforts were also made in Maryland, Kentucky, and Oklahoma. Their actions were designed to thwart the objective of the Fifteenth Amendment to the United States Constitution, ratified in 1870, which prohibited states from depriving voters of their voting rights on the basis of race. The laws were frequently written in ways to be ostensibly non-racial on paper, but were implemented in ways that selectively suppressed black voters apart from other voters.
UNESCO has published several statements about issues of race.
Joe Richard Feagin is an American sociologist and social theorist who has conducted extensive research on racial and gender issues in the United States. He is currently the Ella C. McFadden Distinguished Professor at Texas A&M University. Feagin has previously taught at the University of Massachusetts, Boston, University of California, Riverside, University of Texas at Austin, and the University of Florida.
Racial democracy is a term used by some to describe race relations in Brazil. The term denotes some scholars' belief that Brazil has escaped racism and racial discrimination. Those researchers contend that Brazilians do not view each other through the lens of race and do not harbor racial prejudice towards one another. Because of that, while social mobility of Brazilians may be constrained by many factors, gender and class included, racial discrimination is considered irrelevant.
Laissez-faire racism is closely related to color blindness and covert racism, and is theorised to encompass an ideology that blames minorities for their poorer economic situations, viewing it as the result of cultural inferiority. The term is used largely by scholars of whiteness studies, who argue that laissez-faire racism has tangible consequences even though few would openly claim to be, or even believe they are, laissez-faire racists.
The Jim Crow laws were state and local laws introduced in the Southern United States in the late 19th and early 20th centuries that enforced racial segregation, "Jim Crow" being a pejorative term for an African American. Such laws remained in force until 1965. Formal and informal segregation policies were present in other areas of the United States as well, even if several states outside the South had banned discrimination in public accommodations and voting. Southern laws were enacted by white "Redeemers"-dominated state legislatures to disenfranchise and remove political and economic gains made by African Americans during the Reconstruction era. Such continuing racial segregation was also supported by the successful Lily-White Movement of Southern Republicans.
The Southern Regional Council (SRC) is a reform-oriented organization created in 1944 to avoid racial violence and promote racial equality in the Southern United States. Voter registration and political-awareness campaigns are used toward this end. The SRC evolved in 1944 from the Commission on Interracial Cooperation. It is headquartered in Atlanta, Georgia.
The lily-white movement was an anti-black political movement within the Republican Party in the United States in the late 19th and early 20th centuries. It was a response to the political and socioeconomic gains made by African-Americans following the Civil War and the Thirteenth Amendment to the Constitution, which eliminated slavery "except as punishment for a crime".
Christian privilege is a social advantage bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm, that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution. Christian privilege can also lead to the neglect of outsiders' cultural heritage and religious practices.
In the United States, anti-miscegenation laws were passed by most states to prohibit interracial marriage, and in some cases also prohibit interracial sexual relations. Some such laws predate the establishment of the United States, some dating to the later 17th or early 18th century, a century or more after the complete racialization of slavery. Nine states never enacted such laws; 25 states had repealed their laws by 1967, when the United States Supreme Court ruled in Loving v. Virginia that such laws were unconstitutional in the remaining 16 states. The term miscegenation was first used in 1863, during the American Civil War, by journalists to discredit the abolitionist movement by stirring up debate over the prospect of interracial marriage after the abolition of slavery.
Ghettos in the United States are typically urban neighborhoods perceived as being high in crime and poverty. The origins of these areas are specific to the United States and its laws, which created ghettos through both legislation and private efforts to segregate America for political, economic, social, and ideological reasons: de jure and de facto segregation. De facto segregation continues today in ways such as residential segregation and school segregation because of contemporary behavior and the historical legacy of de jure segregation.
