Transformative justice is a series of practices and philosophies designed to create change in social systems. Mostly, they are alternatives to criminal justice in cases of interpersonal violence, or are used for dealing with socioeconomic issues in societies transitioning away from conflict or repression. Other fields of practice have adopted transformative justice, including to address groups' work on other social issues and climate justice.
Intersectionality is an analytical framework for understanding how individuals' various social and political identities result in unique combinations of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the theory of intersectionality.
Black feminism, also known as Afro-feminism chiefly outside the United States, is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism also acknowledges the additional marginalization faced by black women due to their social identity.
Kimberlé Williams Crenshaw is an American civil rights advocate and a leading scholar of using critical race theory as a lens to further explore and examine the Tulsa massacre. She is a professor at the UCLA School of Law and Columbia Law School, where she specializes in race and gender issues.
Shahrazad Ali is an American author of several books, including a paperback called The Blackman's Guide to Understanding the Blackwoman. The book was controversial bringing "forth community forums, pickets and heated arguments among Black people in many parts" of the United States when it was published in 1989.
Non-reformist reform, also referred to as abolitionist reform, anti-capitalist reform, revolutionary reform, structural reform and transformative reform, is a reform that "is conceived, not in terms of what is possible within the framework of a given system and administration, but in view of what should be made possible in terms of human needs and demands". On the other hand, reformist reforms essentially maintain the status quo and do not threaten the existing structure. These have been described as reforms that rationalize or "fine-tune the status quo" by implementing modifications "from the top down", but that fail to address root causes of the issue. As described by philosopher André Gorz, who coined the term non-reformist reform, non-reformist reforms in a capitalist system are anti-capitalist reforms, or reforms that do not base their validity and their right to exist "on capitalist needs, criteria, and rationale", but rather on human ones.
The African American Policy Forum (AAPF) is a social justice think tank focused on issues of gender and diversity. AAPF seeks to build bridges between arts, activism, and the academy in order to address structural inequality and systemic oppression. AAPF develops and promotes frameworks and strategies that address a vision of racial justice that embraces the intersections of race, gender, class, and the array of barriers that disempower those who are marginalized in society.
Beth E. Richie is a professor of African American Studies, Sociology, Gender and Women's Studies, and Criminology, Law, and Justice at the University of Illinois at Chicago (UIC) where she currently serves as head of the Criminology, Law, and Justice Department. From 2010 to 2016, Dr. Richie served as the director of the UIC Institute of Research on Race and Public Policy. In 2014, she was named a senior adviser to the National Football League Players Association Commission on domestic violence and sexual assault. Of her most notable awards, Dr. Richie has been awarded the Audre Lorde Legacy Award from the Union Institute, the Advocacy Award from the US Department of Health and Human Services, and the Visionary Award from the Violence Intervention Project. Her work has been supported by multiple foundations including Robert Wood Johnson Foundation, the Ford Foundation, the National Institute for Justice, and the National Institute of Corrections.
In May 2012, 31-year-old Marissa Alexander was prosecuted for aggravated assault with a deadly weapon and received a mandatory minimum sentence of 20 years in prison. Alexander said that she fired a warning shot after her husband attacked her and threatened to kill her on August 1, 2010, in Jacksonville, Florida.
Misogynoir is a term referring to misogyny directed towards black women where race and gender both play a role. The term was coined by black feminist writer Moya Bailey in 2008 to address misogyny directed toward black transgender and cisgender women in American visual and popular culture. The concept of misogynoir is grounded in the theory of intersectionality, which analyzes how various social identities such as race, gender, class, age, ability, and sexual orientation interrelate in systems of oppression.
#SayHerName is a social movement that seeks to raise awareness for Black women victims of police brutality and anti-Black violence in the United States. The movement's name was created by the African American Policy Forum (AAPF). #SayHerName aims to highlight the gender-specific ways in which Black women are disproportionately affected by fatal acts of racial injustice. In an effort to create a large social media presence alongside existing racial justice campaigns, such as #BlackLivesMatter and #BlackGirlsMatter, the AAPF coined the hashtag #SayHerName in December 2014.
Intersectionality is the interconnection of race, class, and gender among an individual or group. This is often related to an experience of discrimination or a disadvantage. This definition came from Kimberlé Crenshaw. Kimberlé Crenshaw, a feminist scholar, is widely known for coining the term intersection in her 1989 essay, which sheds light on the oppression black women have been exposed to, especially during the slavery period. Crenshaw's analogy of intersection to traffic flow explains, "Discrimination, like traffic through an intersection, may flow in one direction, and it may flow in another. If an accident happens in an intersection, it can be caused by cars traveling from any number of directions and, sometimes, from all of them. Similarly, if a Black woman is harmed because she is in the intersection, her injury could result from sex discrimination or race discrimination."
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Eva Maria Lewis is an American activist. From South Side, Chicago, she has led a number of local protests, including the July 11, 2016 youth march on Millennium Park to protest police brutality. She has also founded two organizations, The I Project and Youth for Black Lives.
Mariame Kaba is an American activist, grassroots organizer, and educator who advocates for the abolition of the prison industrial complex, including all police. She is the author of We Do This 'Til We Free Us (2021). The Mariame Kaba Papers are held by the Chicago Public Library Special Collections.
All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave (1982) is a landmark feminist anthology in Black Women's Studies printed in numerous editions, co-edited by Akasha Gloria Hull, Patricia Bell-Scott, and Barbara Smith.
Survived and Punished is an American national volunteer-run organization that campaigns for the abolition of custodial sentences for victims of abuse who defended themselves from their attacker. The organization focuses on preventing the imprisonment of people who have been victims of assault, estimated to comprise almost 90% of women in United States' prisons, of whom most are arrested for defending themselves from domestic and intimate partner violence.
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. It is the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by Elizabeth Bernstein, a feminist sociologist, in her 2007 article, "The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States, Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex trafficking. She sees this as a retrograde step, suggesting it erodes the rights of women in the sex industry, and takes the focus off other important feminist issues, and expands the neoliberal agenda.
The police abolition movement is a political movement, mostly active in the United States, that advocates replacing policing with other systems of public safety. Police abolitionists believe that policing, as a system, is inherently flawed and cannot be reformed—a view that rejects the ideology of police reformists. While reformists seek to address the ways in which policing occurs, abolitionists seek to transform policing altogether through a process of disbanding, disempowering, and disarming the police. Abolitionists argue that the institution of policing is deeply rooted in a history of white supremacy and settler colonialism and that it is inseparable from a pre-existing racial capitalist order, and thus believe a reformist approach to policing will always fail.
Abolitionist teaching, also known as abolitionist pedagogy, is a set of practices and approaches to teaching that focus on restoring humanity and pursuing educational freedom for all children in schools. It is rooted in Black critical theory. The term was coined by author and professor Bettina Love.
