The Masai Agreement of 1904 was a treaty signed between the British East Africa Protectorate government and leaders of the Maasai tribe between 10 and 15 August 1904. It is often wrongly called the Anglo-Maasai Agreement, but that was not its proper name. [1] [2] The Maasai tribe agreed to cede possession of pastures in the Central Rift Valley Rift Valley in return for exclusive rights to two territories, a southern reserve in Kajiado and a northern reserve in Laikipia. [3]
The Maasai acquired swathes of new land following success in the Iloikop Wars Wars of the 1870s, however this created problems as they were unable to successfully occupy their new territories. By the early 1880s, Kamba, Kalenjin and Kikuyu raiders were making inroads into Maasai territory, and the Maasai were struggling to protect cattle and grazing land. [4] The period between 1884-94 is referred to in Masaai tradition as "The Disaster". Around 1883, the Maasai and their cattle were ravaged by bovine disease which spread from the north and lingered for years. To augment their herds, the Maasai focused on raiding neighbouring tribes and concentrating stock amongst family and kin. Further trouble emerged in 1891 when rinderpest appeared in the Maasai herds, most likely spread from raided cattle, and spread rapidly throughout Maasai land. [4]
In the late 1880s, the Imperial British East Africa Company (IBEAC) increasingly came into contact with the Maasai. Relations between the IBEAC and the Maasai grew close as co-operation offered benefits to both sides. In 1893 the Maasai asked Frank Hall, the IBEAC commander at Fort Smith, to mediate a truce between local Maasai and the Kikuyu and later that year, over three hundred Maasai survivors of a raid sought protection at Fort Smith. [4] In 1895, the British government took over the possessions of the IBEAC and established the East Africa Protectorate over its former territories. The following year, they began construction of the Uganda Railway. The British, hampered by a lack of money and troops, were unable to risk antagonising the Maasai who controlled their lines of communication. The government therefore adopted a policy of appeasement towards the Maasai, employing Maasai warriors in expeditions and as security on the railway. The military protection given by the British enabled the Maasai to replenish their herds from raids on neighbouring tribes. [4]
After 1900, the interests of the British and the Maasai began to diverge. With completion of the railway the British no longer feared their lines of communication being disrupted, taxation was introduced in the Protectorate providing the government with a regular source of income, and a permanent military force was instituted in 1902. For the Maasai, the end of the War of Morijo resulted in greater stability within their community, and cattle herds had largely been replenished. The government passed a series of controls aimed at reining in the Maasai, including forbidding cattle looting, discontinuing the policy of raising levies and issuing a strict code of conduct for punitive expeditions. [4]
For the Protectorate government and the Foreign Office in London, the most pressing issue emerging was how to recoup its huge costs from the railway construction, and to turn the territory into a sustainable profit-making entity. For Sir Charles Eliot, then Commissioner of the Protectorate, the answer was to encourage European settlement, utilising European technologies and expertise in farming. [5] Eliot, and a number of other officials, regarded the White Highlands as the most suitable place for European settlement, an area long utilised by certain sections of the Maasai. [5]
Applications for land by Europeans, and Boers from South Africa, had brought the issue into focus by the early years of the twentieth century, with the East Africa Syndicate requesting 320,000 acres, Lord Delamere requesting 100,000 acres and Robert Chamberlain and A. S. Flemmer requesting 32,000 acres each. [6] Eliot's vision was however opposed by some subordinate officers, notably Frederick Jackson and S.S. Bagge, who after talking with Maasai elders felt that whilst the grant to The East Africa Syndicate was acceptable, grants to private individuals must not encroach on the heartland of the Rift Valley Maasai and should rather be north of Nakuru and Elementeita, areas not previously inhabited by the Maasai. [6] The controversy over these land concessions entertained by Eliot ultimately forced him to resign as Commissioner in 1904. [6]
Despite Eliot's resignation, the government continued to entertain a land treaty with the Maasai. In the months prior to the signing of the treaty, Maasai chiefs had met with Charles Hobley at Naivasha and John Ainsworth at Nairobi to discuss a land settlement scheme for the Maasai tribe. [3] On 10 August 1904, the Laibon of the Maasai, namely Lenana, son of Mbatian, and chief representatives from all Maasai sections within the East Africa Protectorate met with the newly appointed Commissioner of the Protectorate, Sir Donald Stewart in Nairobi. [3]
It was agreed that the Maasai would vacate the entirety of the Rift Valley so that the government could use it for European settlement. In return the Maasai sections concerned would migrate to two new settlements, which would be reserved for their use only and to the exclusion of Europeans or other settlers. The Elburgu (Il Purko), Gekunuki (Il Keekonyokie), Loita, Damat and Laitutok sections would move to a northern reserve in Laikipia; the Kaptei, Matapatu, Ndogalani and Sigarari (all these are anglicised spellings) sections would move to a territory originally occupied by them south of Ngong and the Kisearian streams. An area was to be reserved on the slopes of Kinangop where the Maasai could carry out circumcision rites and ceremonies and Lenana and his successors would be allowed to occupy land between Nbagathi and the confluence of the Kisearian streams. The government further agreed to pay reasonable compensation to Maasai cultivators near Nairobi, and to maintain a station at Laikipia with only officers whom the Maasai know and trust. [3]
Stewart signed the Treaty on 10 August, whilst the Maasai chiefs signed on 15 August. [3]
At first, large numbers of Maasai refused to move and the government had to delay the move. At a meeting at Naivasha some warriors asserted that they would rather die than leave their homesteads. [6] Many Maasai did not move, and instead took up herding livestock for the East Africa Syndicate. Only the Purko settled permanently in the northern reserve. The Loita and Damat, after initially moving to the northern reserve, later moved south along with some Purko to the Loita Hills. [6]
Despite the signing of the treaty, later European demands for land at Laikipia would result in a second treaty, also known as the Masai Agreement of 1911.
The Kipsigis or Kipsigiis are a Nilotic group, contingent of the Kalenjin ethnic group and speak a dialect of the Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and another original group native to Kenya known as Ogiek have a merged identity. The Kipsigis are the biggest sub tribe within the Kalenjin community. The latest census population in Kenya put the Kipsigis at 1,972,000 speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to the Mara River in the south and the Mau Escarpment in the east to Kebeneti. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, the Trans Mara District, Eldoret and the Nandi Hills.
The Maasai are a Nilotic ethnic group inhabiting northern, central and southern Kenya and northern Tanzania, near the African Great Lakes region. Their native language is the Maasai language, a Nilotic language related to Dinka, Kalenjin and Nuer. Except for some elders living in rural areas, most Maasai people speak the official languages of Kenya and Tanzania—Swahili and English.
The Kalenjin is a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Imperial British East Africa Company (IBEAC) was a commercial association founded to develop African trade in the areas controlled by the British Empire. The company was incorporated in London on 18 April 1888 and granted a royal charter by Queen Victoria on 6 September 1888. It was led by the Scotsman William Mackinnon and built upon his company's trading activities in the region, with the encouragement of the British government through the granting of an imperial charter, although it remained unclear what that actually meant.
The White Highlands is an area in the central uplands of Kenya. It was traditionally the homeland of indigenous Central Kenyan communities up to the colonial period, when it became the centre of European settlement in colonial Kenya, and between 1902 and 1961 was officially reserved for the exclusive use of Europeans by the colonial government.
East Africa Protectorate was a British protectorate in the African Great Lakes, occupying roughly the same area as present-day Kenya, from the Indian Ocean inland to the border with Uganda in the west. Controlled by the United Kingdom in the late 19th century, it grew out of British commercial interests in the area in the 1880s and remained a protectorate until 1920 when it became the Colony of Kenya, save for an independent 16-kilometre-wide (10 mi) coastal strip that became the Kenya Protectorate.
White people in Kenya or White Kenyans are those born in or resident in Kenya who descend from Europeans and/or identify themselves as White. There is currently a minor but relatively prominent White community in Kenya, mainly descended from British, but also to a lesser extent Italian and Greek, migrants dating from the colonial period.
The Kwavi people were a community commonly spoken of in the folklore of a number of Kenyan and Tanzanian communities that inhabited regions of south-central Kenya and north-central Tanzania at various points in history. The conflicts between the Uasin Gishu/Masai and Kwavi form much of the literature of what are now known as the Iloikop wars.
The earliest account of Nairobi's history dates back to 1899 when a railway depot was built in a brackish African swamp occupied by a pastoralist people, the Maasai, the sedentary Akamba people, as well as the agriculturalist Kikuyu people who were all displaced by the colonialists. The railway complex and the building around it rapidly expanded and urbanized until it became the largest city of Kenya and the country's capital. The name Nairobi comes from the Maasai phrase Enkare Nyirobi, which translates to 'the place of cool waters'. However, Nairobi is popularly known as the "Green City in the Sun".
Dagoretti is an area in the western part of Nairobi, the capital of Kenya. It straddles the Nairobi and Kiambu County boundary with the Dagoretti Road Reserve marking the psychological border point heading Northerly and North-Easterly. Administratively it is one of eight divisions of Nairobi. The Dagoretti division is divided into six Locations. The former electoral Dagoretti Constituency had the same boundaries as the now defunct Dagoretti division.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
The Wanga kingdom is a Bantu kingdom within Kenya, consisting of the Wanga (Abawanga) tribe of the Luhya people (Abaluyia). At its peak the kingdom covered an expansive area from Jinja in west to Naivasha in the East African Rift. The Wanga kingdom was a significant African empire and the most organized structure of government in pre-colonial Kenya politically, economically, and militarily.
The Lumbwa were a pastoral community which inhabited southern Kenya and northern Tanzania. The term Lumbwa has variously referred to a Kalenjin-speaking community, portions of the Maa-speaking Loikop communities since the mid-19th century, and to the Kalenjin-speaking Kipsigis community for much of the late 19th to mid-20th centuries.
The Loikop people, also known as Wakuafi, Kor, Mu-Oko, Muoko/Ma-Uoko and Mwoko, were a tribal confederacy who inhabited present-day Kenya in the regions north and west of Mount Kenya and east and south of Lake Turkana. The area is roughly conterminous with Samburu and Laikipia Counties and portions of Baringo, Turkana and (possibly) Meru Counties. The group spoke a common tongue related to the Maasai language, and typically herded cattle. The Loikop occasionally interacted with the Cushitic, Bantu, and Chok peoples. The confederacy had dispersed by the 21st century.
John Dawson Ainsworth was a British administrator in East Africa who played a significant role in the development of the East Africa Protectorate.
Mutai is a term used by the Maa-speaking communities of Kenya to describe a period of wars, usually triggered by disease and/or drought affecting widespread areas of the Rift Valley region of Kenya. According to Samburu and Maasai tradition, two periods of Mutai occurred during the nineteenth century. The second Mutai lasted from the 1870s to the 1890s.
The Iloikop wars were a series of wars between the Maasai and a community referred to as Kwavi and later between Maasai and alliance of reformed Kwavi communities. These were pastoral communities that occupied large tracts of East Africa's savannas during the late 18th and 19th centuries. These wars occurred between c.1830 and 1880.
The Laikipiak people were a community that inhabited the plateau located on the eastern escarpment of the Rift Valley in Kenya that today bears their name. They are said to have arisen from the scattering of the Kwavi by the Maasai in the 1830s.They were one of two significant sections of that community that stayed together. The other being the Uasin Gishu with whom they would later ally against the Maasai. Many Maa-speakers in Laikipia County today claim Laikipiak ancestry, namely those among the Ilng'wesi, Ildigirri and Ilmumonyot sub-sections of the Laikipia Maasai.
Mbatian was a Maasai laibon known for prophesies that he made and consequent victories by Maasai warriors that were attributed to him.
In June 1905, 1,850 ethnic Kipsigis men, women and children were killed in a punitive expedition dubbed Sotik expedition by the colonial British government forces led by Major Richard Pope-Hennessy. This was as a result of a raid by the Kipsigis on the Maasai which saw the Kipsigis part with Maasai cows, women and children to which the government demanded redress and return of the spoils of the raid but to which the Kipsigis returned in insults and turned down the warning. In effect, this led to alienation of tribal land to what would become part of Kenyan White Highlands.