The Anglo-Saxon Diocese of Whithorn was a Northumbrian bishopric or diocese of the Anglo-Saxon Church. It was centred on Whithorn, now in Galloway in Scotland, during the 8th century AD. The first known Bishop of Whithorn was Pehthelm.
According to Anglo-Saxon ecclesiastical tradition, a Pictish church called Candida Casa was founded by Ninian in the late 4th century to early/mid-5th century. Christianity flourished in Galloway in the 6th century [1] and there was possibly a 6th-century Magnum Monasterium, or Monastery of Rosnat in Whithorn during this time. [2]
While there was some relationship between Northumbrian Christianity and that in Galloway in the 7th century, following the repudiation of Celtic Christianity by the Northumbrian Church at the Synod of Whitby in 664, the Archbishop of Canterbury created several bishoprics out of Northumbrian territory with the intent that they be subordinate to Canterbury rather than to York. York resisted this development, notably by establishing a subordinate bishopric in Whithorn, which at that time was under Northumbrian rule. [3] Specifically, Whithorn appears to have briefly been a diocese from 681 to 681 and then from c. 730. [4] The subordination of Whithorn to York was reinforced when York was elevated to an archbishopric by Pope Gregory III in 735.
It the seventh century, the Bishopric of Hexham had been divided from the Bishopric of Lindisfarne. [5] and the short-lived missionary Bishopric of Abercorn had been established. The seventh century creation of Whithorn briefly took the number of bishoprics in the north of Northumbria to four [6] before returning to the eighth century pattern of Lindisfarne, Hexham and Whithorn.
| Tenure | Incumbent | Notes |
|---|---|---|
| 731 – 735 | Pehthelm | Died in office. |
| d. 762 x 764 | Frithwald | |
| d. 776 x 777 | Pehtwine | |
| bp. 777 | Æthelberht of Whithorn | Was translated to the bishopric of Hexham around 789. |
| 790 – c. 803 | Beadwulf | Last known Bishop of the Northumbrian era. |
| Source(s): [7] | ||
Heathored is described as the successor to Beadwulf by some accounts. His inclusion on the list as a Bishop of Whithorn is not credible.
In his Deeds of the Bishops of England (1125), William of Malmesbury states that the diocese failed due to incursions by the Picts and Scots. [8]
John Godfrey holds that the Anglo-Saxon stone crosses at Aberlady and Abercorn were products of the Diocese of Whithorn. [9]
Ninian is a Christian saint, first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. He is also known as Ringan in Scotland, and as Trynnian in Northern England.
Northumbria was an early medieval Anglian kingdom in what is now Northern England and South Scotland
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Hexham Abbey is a Grade I listed church dedicated to St Andrew, in the town of Hexham, Northumberland, in the North East of England. Originally built in AD 674, the Abbey was built up during the 12th century into its current form, with additions around the turn of the 20th century. Since the dissolution of the monasteries in 1537, the Abbey has been the parish church of Hexham. In 2014 the Abbey regained ownership of its former monastic buildings, which had been used as Hexham magistrates' court, and subsequently developed them into a permanent exhibition and visitor centre, telling the story of the Abbey's history.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
The Bishop of Galloway, also called the Bishop of Whithorn, is the ecclesiastical head of the Diocese of Galloway, said to have been founded by Saint Ninian in the mid-5th century. The subsequent Anglo-Saxon bishopric was founded in the late 7th century or early 8th century, and the first known bishop was one Pehthelm, "shield of the Picts". According to Anglo-Saxon ecclesiastical tradition, the bishopric was founded by Saint Ninian, a later corruption of the British name Uinniau or Irish Finian; although there is no contemporary evidence, it is quite likely that there had been a British or Hiberno-British bishopric before the Anglo-Saxon takeover. After Heathored, no bishop is known until the apparent resurrection of the diocese in the reign of King Fergus of Galloway. The bishops remained, uniquely for Scottish bishops, the suffragans of the Archbishop of York until 1359 when the pope released the bishopric from requiring metropolitan assent. James I formalised the admission of the diocese into the Scottish church on 26 August 1430 and just as all Scottish sees, Whithorn was to be accountable directly to the pope. The diocese was placed under the metropolitan jurisdiction of St Andrews on 17 August 1472 and then moved to the province of Glasgow on 9 January 1492. The diocese disappeared during the Scottish Reformation, but was recreated by the Catholic Church in 1878 with its cathedra at Dumfries, although it is now based at Ayr.
Abercorn is a village and civil parish in West Lothian, Scotland. Close to the south coast of the Firth of Forth, the village is around 5 km (3.1 mi) west of South Queensferry. The parish had a population of 458 at the 2011 Census.
Eata, also known as Eata of Lindisfarne, was Bishop of Hexham from 678 until 681, and of then Bishop of Lindisfarne from before 681 until 685. He then was translated back to Hexham where he served until his death in 685 or 686. He was the first native of Northumbria to occupy the bishopric of Lindisfarne.
Candida Casa was the name given to the church established by St Ninian in Whithorn, Galloway, southern Scotland, in the mid fifth century AD. The name derives from Latin: casa and candidus/candida, referring possibly to the stone used to construct it, or the whitewash used to paint it.
Acca of Hexham was an early medieval Northumbrian prelate, serving as bishop of Hexham from 709 until 732, and subsequently commemorated as a Christian saint.
The Bishop of Hexham was an episcopal title which took its name after the market town of Hexham in Northumberland, England. The title was first used by the Anglo-Saxons in the 7th and 9th centuries, and then by the Roman Catholic Church since the 19th century.
Bosa was an Anglo-Saxon Bishop of York during the 7th and early 8th centuries. He was educated at Whitby Abbey, where he became a monk. Following Wilfrid's removal from York in 678 the diocese was divided into three, leaving a greatly reduced see of York, to which Bosa was appointed bishop. He was himself removed in 687 and replaced by Wilfrid, but in 691 Wilfrid was once more ejected and Bosa returned to the see. He died in about 705, and subsequently appears as a saint in an 8th-century liturgical calendar.
Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
Trumwine was the only ever Bishop of the Northumbrian see of the Picts, based at Abercorn.
Pehthelm was the first historical bishop of the episcopal see of Candida Casa at Whithorn. He was consecrated in 730 or 731 and served until his demise. His name is also spelled as Pecthelm, Pechthelm, and sometimes as Wehthelm.
Beadwulf was the last Bishop of Candida Casa to be consecrated by the Northumbrian Archbishop of York. He appears in four years of the chronicles and nowhere else. Nothing else is known of him, and his sole historical significance is that he was a bishop of the short-lived Northumbrian See of Candida Casa at Whithorn.
Heathored of Whithorn is sometimes given as the Northumbrian Bishop of Whithorn, following the demise of Bishop Beadwulf. He is possibly the last known Anglo-Saxon Bishop of Whithorn. His name occurs for the last time around 833; no other bishop at Whithorn is known until the accession around three centuries later of Gille Aldan. It is sometimes thought that he may be the same man as Bishop Heathored of Lindisfarne.
Events from the 7th century in England.
Tidfrith or Tidferth was an early 9th-century Northumbrian prelate. Said to have died on his way to Rome, he is the last known Anglo-Saxon bishop of Hexham. This bishopric, like the bishopric of Whithorn, probably ceased to exist, and was probably taken over by the authority of the bishopric of Lindisfarne. A runic inscription on a standing cross found in the cemetery of the church of Monkwearmouth is thought to bear his name.
The Gesta Pontificum Anglorum, originally known as De Gestis Pontificum Anglorum and sometimes anglicized as The History or The Chronicle of the English Bishops, is an ecclesiastical history of England written by William of Malmesbury in the early 12th century. It covers the period from the arrival of St Augustine in AD 597 until the time it was written. Work on it was begun before Matilda's death in 1118 and the first version of the work was completed in about 1125. William drew upon extensive research, first-hand experience and a number of sources to produce the work. It is unusual for a medieval work of history, even compared to William's other works, in that its contents are so logically structured. The History of the English Bishops is one of the most important sources regarding the ecclesiastical history of England for the period after the death of Bede.
