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Antonio Zucchelli | |
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Antonio Zucchelli (March 8, 1663 – July 13, 1716) was an Italian Franciscan Capuchin friar, explorer and missionary. [1] He is best known for his missionary work in the Kingdom of Kongo. In 1712 he published memoirs of his life in the Kongo. [2]
Antonio Zucchelli's memoirs include 23 reports. In them, he talked about his work and his travels, visiting the Kingdom of Kongo, Geona, Malaga, Cadiz, Lisbon, Brazil, the Kingdom of Angola, Malta, and Venice.
During a missionary from 1698 to 1702, Zucchelli claimed to have been told of a offspring between a human female and an ape. [3]
The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.
Gradisca d'Isonzo is a town and comune (municipality) in the Regional decentralization entity of Gorizia in Friuli-Venezia Giulia, north-eastern Italy. The lawyer, linguist, philologist Philippe Sarchi was born in Gradisca d'Isonzo. It is one of I Borghi più belli d'Italia.
The Kingdom of Ndongo, 1515-1909, was an early-modern African state located in the highlands between the Lukala and Kwanza Rivers, in what is now Angola.
The Kingdom of Loango was a pre-colonial African state, during approximately the 16th to 19th centuries in what is now the western part of the Republic of the Congo, Southern Gabon and Cabinda. Situated to the north of the more powerful Kingdom of Kongo, at its height in the 17th century Loango influence extended from Cape St Catherine in the north to almost the mouth of the Congo River.
Dona Beatriz Kimpa Vita, also known as Kimpa Mvita, Cimpa Vita or Tsimpa Vita, was a Kongolese prophet and leader of her own Christian movement, Antonianism; this movement taught that Jesus and other early Christian figures were from the Kongo Kingdom.
The Kingdom of Kongo was a kingdom in Central Africa. It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, Southern of Gabon and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo, and Matamba, the latter two located in what is Angola today.
Soyo is a city, with a population of 200,920, and a municipality, with a population of 227,175, located in the province of Zaire in Angola, at the mouth of the Congo River. Historically, Soyo was a significant city in conflicts between the Kingdom of Kongo, Portuguese Angola, and the Dutch West India Company. Soyo became an independent state in the 17th century and had significant influence on politics in Kongo during the Kongo Civil War.
Garcia II Nkanga a Lukeni a Nzenze a Ntumba, also known as Garcia Afonso for short, ruled the Kingdom of Kongo from 23 January 1641 to 1661. He is sometimes considered Kongo's greatest king for his religious piety and his near expulsion of the Portuguese from Angola. Yet, he is also notorious for enriching himself through his leading role in the Atlantic slave trade.
The Catholic Church arrived in the Kingdom of Kongo shortly after the first Portuguese explorers reached its shores in 1483. Portuguese left several of their own number and kidnapped a group of Kongo including at least one nobleman, Kala ka Mfusu, taking them to Portugal where they stayed a year, learned Portuguese and were converted to Christianity. The group was returned to Kongo in 1485 and Kala ka Mfusu led a royal mission from Kongo's manikongo, Nzinga a Nkuwu to Portugal. Following their arrival in late 1486 the embassy stayed nearly four years in Lisbon with the monks of Saint John the Baptist. There they studied Christianity and Portuguese with Vicente dos Anjos, and began the start of a Kongolese version of Christianity.
The Kinlaza were members of the Nlaza kanda or House of Kinlaza, one of the ruling houses of the Kingdom of Kongo during the 17th century. It was one of the main factions during the Kongo Civil War along with the Kimpanzu and Kinkanga a Mvika kandas. They are remembered in tradition and are evoked in a proverb, still current in the 1920s Nkutama a mvila za makanda "Kinkanga, Kimpanzu ye Kinlaza makukwa matatu malambila Kongo".
Giovanni Antonio Cavazzi da Montecuccolo (1621–1678) was an Italian Capuchin missionary noted for his travels in 17th century Portuguese Angola and his lengthy account of local history and culture as well as a history of the Capuchin mission there.
John K. Thornton is an American historian specializing in the history of Africa, the African Diaspora and the Atlantic world. He is a professor in the history department at Boston University.
Nkumbi-a-Mpudi Diogo I was manikongo in 1545–1561. King Diogo was the grandson of king Afonso I of Kongo and won the throne after overthrowing his uncle Pedro Nkanga a Mvemba and forcing him to take refuge in a church in São Salvador. Diogo's early struggles are documented in a legal inquest he conducted in 1550 into a plot against him launched by the former king. In 1555, the king cut all ties with the Portuguese whom he saw as meddlesome and a threat to the kingdom and expelled all 70 Portuguese inhabitants from the kingdom.
Mvemba a Nzinga, Nzinga Mbemba, Funsu Nzinga Mvemba or Dom Alfonso, also known as King Afonso I, was the sixth ruler of the Kingdom of Kongo from the Lukeni kanda dynasty and ruled in the first half of the 16th century. He reigned over the Kongo Empire from 1509 to late 1542 or 1543.
António I Vita a Nkanga was a mwenekongo of the Kingdom of Kongo who ruled from 1661 to his defeat and death at the Battle of Mbwila on October 29, 1665. He was elected following the death of King Garcia II. Like the former king, António I pursued a foreign policy focused on removing the Portuguese from his region.
Afonso II was a ruler of the Kingdom of Kongo in 1561.
The Kongo Civil War (1665–1709) was a war of succession between rival houses of the Kingdom of Kongo. The war waged throughout the middle of the 17th and 18th centuries pitting partisans of the House of Kinlaza against the House of Kimpanzu. Numerous other factions entered the fray claiming descent from one or both of the main parties such as the Água Rosada of Kibangu and the da Silva of Soyo. By the end of the war, Kongo's vaunted capital had been destroyed and many Bakongo were sold into the Trans-Atlantic Slave Trade.
An Historical Description of Three Kingdoms: Congo, Matamba, and Angola is an extensive work written by Giovanni Antonio Cavazzi da Montecuccolo, an Italian Capuchin missionary, over a long period while working as a missionary in Angola, between 1654 and 1677.
Ana Afonso de Leão was the queen regnant of the Kingdom of Nkondo between 1673 and 1710. She conquered the territories of Lemba and Matari, as well as those located along the Mbidizi river in the Kingdom of Kongo in the 17th century. She was a decisive figure during the Kongolese civil war.
Marcellino d'Atri was a Capuchin missionary from Atri in the Kingdom of Naples who spent several years in the Kingdom of Kongo. His memoirs give much valuable information about the region around the end of the 17th century, although they betray the typical prejudices about Africans of a European at the time.