Arapaha (also Arapaja or Harapaha) was a Timucua town on the Alapaha River in the 17th century. The name was also sometimes used to designate a province or sub-province in Spanish Florida.
Arapaha entered historical records with the establishment of the mission of Santa María de los Angeles de Arapaha in the 1620s. This mission was to the north of missions established in Timucua Province (in the original narrow sense of the territory of the Northern Utina), and northeast of Yustaga Province. The town of Arapaha was probably located on the Alapaha River. ("Arapaha" is presumed to have been changed to "Alapaha" by speakers of one of the Muskogean languages, which lack "r".) "Arapaha" likely meant "many houses" or "bear town" in the Timucuan language. The people referred to by the French as "Onatheaqua" in the 1560s may have been the same as the Northern Utina or Arapaha. [1] [2]
Several other missions are associated with Santa María de los Angeles de Arapaha in Spanish records, including Santa Cruz de Cachipile (near present-day Lake Park, Georgia), San Ildefonso de Chamini (or Chamile) (near Hixtown Swamp in Madison County, Florida) and San Francisco de Chuaquin (on the lower Withlacoochee River near the Suwannee River). Chuaquin was on or close to the royal road between St. Augustine and Apalachee Province. Apapaha, Cachapile and Chamile were located north to northwest of San Augustín de Urihica, well off of the royal road. Cachipile and Chaquin were subject to the chief of Chamile. [3] [4]
Whether Arapaha and its associated towns/missions constituted a province in northernmost Florida and southernmost Georgia separate from Northern Utina Province is unclear. A Spanish traveler in 1630 referred to "Harapaha Province" located between Santa Isabel de Utinahica and Apalachee Province. The missions at Arapaha, Cachipile, Chamile and Chuaquin were reported to be in Northern Utina Province in 1655, but Arapaha, Cachipile and Chamile were located further from St. Augustine than were the missions of San Pedro y San Pablo de Potohiriba and Santa Elena de Machaba in Yustaga Province, which were themselves further from St. Augustine than were the southerly Northern Utina missions. The chiefs of Arapaha, Cachipile, Chamile and Chuaquin did not join the Timucua Rebellion of 1656, which was instigated by the head chief of the Northern Utina, indicating the possibility of some degree of autonomy or separation. [5] [6] [7]
In the wake of the Timucua Rebellion of 1656, the Spanish executed many of the chiefs of Timucua (Northern Utina), Yustaga and Potano Provinces. Many of the towns thus left leaderless were already depopulated. The Spanish pressured the chiefs and people of Arapaha, Chamile, Cachipile and Chaquin to move to towns along the royal road. The chief of Arapaha was given Santa Fé de Toloca as his chief town, as well as jurisdiction over San Francisco de Potano, San Pedro y San Pablo de Potohiriba, San Juan Guacara and other mission towns. The old towns were largely depopulated when visited in 1658. The residents who had not moved to the towns on the royal road had mostly died or fled to the woods. [8] [9] [10]
Tocobaga was the name of a chiefdom, its chief, and its principal town during the 16th century. The chiefdom was centered around the northern end of Old Tampa Bay, the arm of Tampa Bay that extends between the present-day city of Tampa and northern Pinellas County. The exact location of the principal town is believed to be the archeological Safety Harbor site, which gives its name to the Safety Harbor culture, of which the Tocobaga are the most well-known group.
The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.
The Potano tribe lived in north-central Florida at the time of first European contact. Their territory included what is now Alachua County, the northern half of Marion County and the western part of Putnam County. This territory corresponds to that of the Alachua culture, which lasted from about 700 until 1700. The Potano were among the many tribes of the Timucua people, and spoke a dialect of the Timucua language.
Mission San Luis de Apalachee was a Spanish Franciscan mission built in 1656 in the Florida Panhandle, two miles west of the present-day Florida Capitol Building in Tallahassee, Florida. It was located in the descendent settlement of Anhaica capital of Apalachee Province. The mission was part of Spain's effort to colonize the Florida Peninsula and to convert the Timucuan and Apalachee Indians to Christianity. The mission lasted until 1704 when it was evacuated and destroyed to prevent its use by an approaching militia of Creek Indians and South Carolinians.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their heartland extended from about the Altamaha River in Georgia to south of the mouth of the St. John's River, covering the Sea Islands and the inland waterways, Intracoastal. and much of present-day Jacksonville. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
The Spanish missions in Georgia comprised a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the Guale and various Timucua peoples in southeastern Georgia.
Santa Fe de Toloca was a Spanish mission that existed near the Santa Fe River in the northwestern part of what is now Alachua County, Florida, United States during the 17th century. It became an important place on the camino real connecting St. Augustine with Apalachee Province, which was centered on the site of present-day Tallahassee, Florida. The site that the Santa Fe de Toloca mission occupied in the first half of the 17th century was partially excavated in the 1980s.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. They were the largest and best attested chiefdom of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of present-day northern Florida and southeastern Georgia. They were a prominent political force in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers at Fort Caroline in 1564 and later becoming heavily involved in the Spanish mission system.
The Agua Dulce or Agua Fresca (Freshwater) were a Timucua people of northeastern Florida. They lived in the St. Johns River watershed north of Lake George, and spoke a dialect of the Timucua language also known as Agua Dulce.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between the Aucilla and Suwannee Rivers in the Florida Panhandle, just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms.
Ocale was the name of a town in Florida visited by the Hernando de Soto expedition, and of a putative chiefdom of the Timucua people. The town was probably close to the Withlacoochee River at the time of de Soto's visit, and may have later been moved to the Oklawaha River.
San Buenaventura de Potano was a Spanish mission near Orange Lake in southern Alachua County or northern Marion County, Florida, located on the site where the town of Potano had been located when it was visited by Hernando de Soto in 1539. The Richardson/UF Village Site (8AL100), in southern Alachua County, has been proposed as the location of the town and mission.
Francisco Menéndez Márquez y Posada was a royal treasurer and interim co-governor of Spanish Florida, and the founder of a cattle ranching enterprise that became the largest in Florida.
The La Chua ranch was the largest cattle ranch in Spanish Florida in the 17th century. Cattle ranching became an important part of the economy of Spanish Florida over the course of the 17th century. The La Chua ranch was founded in the middle of the 17th century, and by the end of that century accounted for one-third of the cattle in the colony. Raids by the English of the Province of Carolina and their native allies led to the abandonment of the La Chua ranch early in the 18th century.
Cattle ranching was an important industry in Spanish Florida in the second half of the seventeenth century. The Spanish were in Florida for almost a century before ranching became widespread in the colony. Late in the seventeenth century, ranches were located along the middle St. Johns River, in Potano Province, and in Apalachee Province. Ranches flourished despite conflicts with the native people of Florida. Attacks by the English colony, the Province of Carolina, and its native allies brought an abrupt end to ranching in Florida at the beginning of the eighteenth century.