Archibong I | |
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Obong of Calabar | |
Reign | 1849 – 1852 [1] |
Coronation | May 28, 1849 [2] |
Predecessor | Eyamba V [3] |
Successor | Edem-Odo Edem alias Duke Ephraim [4] |
House | Asibong Ekpo House [lower-alpha 1] |
Father | Asibong Ekpo |
Mother | Obuma [5] |
Archibong I (Efio-Okoho Asibong Ekpo Efiom Okoho Efiom Ekpo Efiom Ekpo) also known as Archibong Duke was the Obong of Calabar from 28 May 1849 to 4 February 1852. [2] [6] Born as Efio-Okoho, he was named after his Great Grandfather Efiom Okoho. His father was Asibong Ekpo and his mother was Obuma. [1] [5] Archibong is the anglicised form of the name Asibong. [7]
After the death of Eyamba V on May 14, 1847, there was an interregnum of almost two years. [8] [9] A few months later, several persons declared their interest in filling the stool of the Obong of Calabar. Among the candidates were Ntiero Ekpenyong Ofiong Okoho (King Eyamba V's brother who was popularly known as Mr Young), Edem-Odo Edem Ekpo (Duke Ephraim), and Efio-Okoho Asibong Ekpo (Archibong Duke). [10] [9] [8] According to Hope Waddell, it had been expected that King Eyo Honesty II would have been acknowledged King of all Calabar and therefore end the rivalries of the various towns. [11] However, the old system of having two separate dominions was retained. [6] Latham attests that Lieutenant Commander Selwyn was advised against the selection of King Eyo Honesty II as Obong of Calabar as wealth was his sole advantage. [12] Although, Oku argues that though King Eyo Honesty II was the son of Chief Eyo Nsa, he was equally the son of Princess Inyang Esien Ekpe and was equally eligible via his maternal lineage. [1] The desire to maintain status-quo may have been the preference of the British who were heavily involved in the Politics of Old Calabar at this time. So much was British involvement in the selection of the Obong that when it was suggested that King Eyo Honesty II be consulted on the most suitable choice for the Obongship of Calabar, the suggestion was dismissed by Lieutenant Commander Selwyn. [13] Reverend Anderson gives the following account of Efio-Okoho's Selection stating:
After a good deal of deliberation it was considered that for his superior wealth, extensive trade and connection with the original family (Duke Ephraim's line) Archibong Duke is the proper successor to Eyamba and rightful king of Duke Town[...]All the shipmasters voted Archibong as king; Mr Edgerley and I, the only missionaries present, did not vote at all. From Mr Young’s age, ability, and influence, it was agreed that he be recognised as premier. The meeting was held in our school room; and Lieutenant Selwyn having got all the information he wanted, at his request I sent for Archibong and Mr Young. Both came attended by large retinues. None were allowed to enter the schoolroom but the two chiefs[...] After a little talk, Mr Young gave up all claims to the Kingship and accepted the premiership[...] [2]
While Efio-Okoho held the office of Obong of Calabar, Ntiero Ekpenyong succeeded Eyamba V as the sixth Iyamba in the Ekpe Efik Iboku. [14] Furthermore, Ntiero held an office similar to Prime Minister of state during King Archibong's reign. [15] Although, the two men never agreed with regard to policy and held contradicting views over political and social issues. [15] After the election of Archibong I as the Obong of Calabar, he (Archibong) visited the Teaser where he was received with a royal salute of twenty-one guns. [13]
According to Aye, it is difficult to assess Archibong I's rule due to the brevity of his reign. [15] Indeed, King Archibong's reign was a short one, having only reigned for four years. Archibong I was described as "Young, Inexperienced and rash". [15] Archibong I was not very skilled at settling disputes. He would often apply the mosaic law of an eye for an eye or a tooth for a tooth in a bid to settle a dispute swiftly. [15]
Hope Waddell documents a scenario describing Archibong's style of settling disputes,
Mr Anderson found two men fighting with big sticks in the mission ground and brought them to him. One of them, who had got a broken head and was covered with blood was heard as complainant; and when he had done, Archibong would hear no more, but at once settled the business. "He broke your head," said he "and why did not you break his back ? Be off !" They were off in a moment. Turning to the missionary, he said, "That be Calabar Fashion. When one man hurt tother, tother must hurt him back worse; and if a third man put in his mouth, shoot him." [11]
The mosaic law was one of many customs similar to the Hebrews which was noticed by Rev. Hope Waddell. [16]
Consul Hutchinson describes Archibong I stating,
[...]the king was one of the most extraordinary specimens of sable humanity I ever met. He could neither read nor write the English language, but spoke it in a very imperfect gabble; and, go to his house whenever you would, he was nearly always in that condition in which he might be expected to agree with the sentiment of Sancho Panza, "Blessings on the man who first invented sleep." [17]
Hope Waddell is said to have written of him stating, "Kingship sat very easily of him". [18]
King Archibong I died on 4 February 1852. [19] On the death of King Archibong I, succession disputes arose and several people were accused of having a hand in his death. King Archibong's mother known as Obuma accused several persons of having a hand in her son's death and forced them to take the dreaded Esere bean nut. [6] Several persons died due to the ordeal. [6] Obuma further demanded that the prospective candidates of the Obongship stool undergo the ordeal. [20] The entire ordeal was halted when Mr Young insisted that Obuma must equally undergo the ordeal. [19] Obuma refused to undergo the ordeal and threatened to blow up Duke town with six kegs of gunpowder if anyone forced her to undergo the ordeal. [19]
Ancestors of Archibong I [21] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Efik mythology consists of a collection of myths narrated, sung or written down by the Efik people and passed down from generation to generation. Sources of Efik mythology include bardic poetry, art, songs, oral tradition and proverbs. Stories concerning Efik myths include creation myths, supernatural beings, mythical creatures, and warriors. Efik myths were initially told by Efik people and narrated under the moonlight. Myths, legends and historical stories are known in Efik as Mbụk while moonlight plays in Efik are known as Mbre Ọffiọñ.
The Efik are an ethnic group located primarily in southern Nigeria, and western Cameroon. Within Nigeria, the Efik can be found in the present-day Cross River State and Akwa Ibom state. The Efik speak the Efik language which is a member of the Benue–Congo subfamily of the Niger-Congo language group. The Efik refer to themselves as Efik Eburutu, Ifa Ibom, Eburutu and Iboku.
Duke Town, originally known as Atakpa, is an Efik city-state that flourished in the 19th century in what is now southern Nigeria. The City State extended from now Calabar to Bakassi in the east and Oron to the west. Although it is now absorbed into Nigeria, traditional rulers of the state are still recognized. The state occupied what is now the modern city of Calabar.
Bassey Ekpo Bassey II is a Nigerian journalist and politician
Eyo Honesty II was the ruler of Creek Town from 1835 until his death on 3 December 1858. Creek Town was part of the Efik city-states of the Old Calabar province in the Bight of Biafra. Eyo was born into the family of Eyo Nsa and Inyang Esien Ekpe. His father Eyo Nsa, alias Willy Eyo Honesty or Eyo Willy Honesty, was one of the prominent figures of the 18th century in Efik maritime history. His mother, Princess Inyang Esien Ekpe, was the daughter of Esien Ekpe Oku.
Alexander Ross was a Scottish missionary with the United Presbyterian Church (Scotland) in Duke Town, Old Calabar, West Africa along with other notable missionaries including William Anderson, Hugh Goldie, and Mary Slessor. Making two separate expeditions in 1877 and 1878, Ross was the first white man to venture south of Old Calabar to the palm-oil town of Odobo. He discovered the Falls of Komè on the River Meme and recorded details of the places, customs and languages of Efut. In 1881 the Mission was torn apart by a schism between Ross and Anderson that was to be a crucial link in the chain of events which led to the annexation by Britain of the territory from Calabar to the Niger.
Bassey Adam III was the Obong of Calabar and the Edidem of the Efik kingdom from 27 November 1982 until his death on 14 December 1986. Bassey was born in Calabar, during the reign of his Uncle Obong Adam Ephraim Adam as the Obong of Old Calabar and its dependencies. His father was Etubom Eyo Ephraim Adam, the second son of Ephraim Adam of Etim Efiom royal house of Old Calabar. His mother was Princess Eyoanwan Eyo Edem of Duke royal house of Old Calabar.
Adam I was the Obong of Calabar, Nigeria from 1901 until his death on 1 July 1906.
Eyo Ephraim Adam was the head of Etim Efiom royal house of Old Calabar from 1908 until his death on September 28, 1911. His father Ephraim Adam was the founder of the Tete household in Etim Efiom House. His mother Enang Otuk Oyom was equally from Etim Efiom House. He is credited to have aided in the spread of christianity in Akpabuyo, Nigeria.
Orok Edem-Odo also known as Eyamba IX or King Duke IX was the Obong of Calabar from 17 April 1880 to 21 November 1896. His father Edem-Odo Edem Ekpo was the Obong of Calabar from 1854 to 1858. His mother was Ekanem Ama from the Eta Odionka family of Efut Abua, Calabar.
Eyamba V popularly known as Johnny Young by his Liverpool friends and known to the Efik people as Eyamba V, was the Obong of Old Calabar and the fifth Iyamba of Ekpe Efik Iboku. His father was Ekpenyong Offiong Okoho also known as Eyamba III. His mother was Edim Ekpenyong Ekpe Oku, a daughter of Ekpenyong Ekpe Oku also known as Eyamba II.
The Efik religion is based on the traditional beliefs of the Efik people of southern Nigeria. The traditional religious beliefs of the Efik are not systemised into a logical orthodoxy but consists of diverse conceptions such as worship of the supreme God, ancestral veneration, cleansing rituals and funeral rites.
Efik names are names borne by the Efik people of Southern Nigeria and Western Cameroon. The naming system of the Efik is unique and differs from contemporary African names in several ways. The word for name in Efik is Enyiñ and the act of assigning a name to a child is Usio enyiñ.
Efik literature is literature spoken or written in the Efik language, particularly by Efik people or speakers of the Efik language. Traditional Efik literature can be classified as follows; Ase, Uto, Mbụk, Ñke and Ikwọ. Other aspects of Efik literature include prose and drama (Mbre).
Essien Etim Ofiong III, also known as Etinyin Essien Etim Offiong, was the founder of Essien Town in present-day Calabar. He was a political agent during the early years of the colonial era and was instrumental in the establishment of the Catholic Church at Old Calabar. He was also instrumental to the establishment of Ikot Ishie, whose founder, Obong Ishie Offiong Okoho became a beneficiary of Offiong's land gift among other things.
Eyo Honesty IV popularly known as Father Tom was the ruler of Creek Town from 1862 until his death on 22 March 1865. Creek Town was part of the Efik city-states of the Old Calabar province in the Bight of Biafra. Born into the family of Chief Eyo Nsa, he was known at birth as Efiok. His father Eyo Nsa, alias Willy Eyo Honesty or Eyo Willy Honesty, was one of the prominent figures of the 18th century in Efik maritime history. Efiok was also the elder brother of King Eyo Honesty II.
The Obong of Calabar is the traditional ruler and custodian of the culture of the Efik people of Western Africa. The Obong is referred to as a natural ruler, treaty King, grand patriarch of the Efik Kingdom and later bestowed with the additional title of defender of the Christian faith by a British monarch owing to the Obong's documented efforts in helping the spread of christianity in his domain. The Efik people are dispersed and settled in many parts of south eastern Nigeria and southwestern Cameroun but are mostly Centred in Calabar, capital of Cross River State. Calabar which was named by the Portuguese was locally known as Ata Akpa in local Efik language.
Creek Town also known as Obio Oko is a town located in the present-day Odukpani Local Government Area of Cross River state of Nigeria. Creek Town is known for its historical and cultural significance in the region. It is situated about 8 miles (13 km) Northeast from Duke Town. Creek Town was one of the city-states that made up the Old Calabar region prior to the August 1, 1904 declaration which annulled the use of the name "Old Calabar" and changed the regional name to simply "Calabar".
Ekpo Okon Abasi Otu V is the present the Obong of Calabar and the 78th recognised monarch of the Efik People, he was crowned and officially recognised by the Government of Cross River State on 11 July 2008.