An archivolt (or voussure) is an ornamental moulding or band following the curve on the underside of an arch. [1] [2] It is composed of bands of ornamental mouldings (or other architectural elements) surrounding an arched opening, corresponding to the architrave in the case of a rectangular opening. The word is sometimes used to refer to the under-side or inner curve of the arch itself (more properly, the intrados ). Most commonly archivolts are found as a feature of the arches of church portals. The mouldings and sculptures on these archivolts are used to convey a theological story or depict religious figures and ideologies of the church in order to represent the gateway between the holy space of the church and the external world. [3] The presence of archivolts on churches is seen throughout history, although their design, both architecturally and artistically, is heavily influenced by the period they were built in and the churches they were designed for. [4]
The word originates in the Italian (or French) equivalents of the English words arch and vault .
Archivolts are usually found as a part of a church portals, on the underside of the arches above the tympanum, bracketing the lintel and ending on the jamb columns, each archway usually has several layered archivolts. While this basic structure and placement of archivolts is usually present, the specific artistic features of archivolts change frequently as a result of when and where they were designed and what kind of church they are a feature of. [5] The shape of the arch is an example of this, in Gothic portals a pointed archway is iconic, while in Romanesque portals a rounded archway is to be expected. [6] These rounded and pointed features are also seen inside the church, where Gothic churches have pointed vaults, and Romanesque churches have rounded ones.
Archivolts first became a feature on the entrance of churches in France and Spain during the Reconquest. [7] They are believed to have evolved as a compressed version of the nave of a church, [8] the moldings of the layered arches depicting a theological journey from outside the church to the sacred atmosphere inside it.
The use of stone sculpture on the outside of churches was first widely seen in the eleventh century. [9] The later utilisation of these mouldings and sculptures is depicted by Calvin Kendall, “[Church Portals] concerned themselves with the spiritual well-being of worshippers, and they served to create and delineate sacred space.” [10] The use of portals and the mouldings on their archivolts as a separation between the outside public domain and the holy space inside a church was an innovative idea to communicate knowledge about the church and theology observed inside.
As demonstrated by Rudolph Conrad, this evolution in the utilisation of church architecture came about simultaneously with the significant advances of categorising, maintaining and sharing large amounts of information that was happening in the twelfth century. [11] The application of this in the design of archivolts is shown through the complex theological stories and messages that are represented by the detailed design of many archivolts.
The complexity of church portals and the subsequent significance of their mouldings and the designs of their archivolts was first observed on a wide scale on Romanesque churches, seen primarily in the eleventh century through to the early thirteenth century. [12] [13] The Romanesque period of church architecture is when stone sculpture began to become a common feature of church portals, specifically the use of Christ, on the archivolts and surrounds to signify the beginning of holy space. [14] Romanesque portals and archivolts are most often rounded, as seen in Roman architecture. [15] This was significant to the role of the church as both a building and congregational place as during the medieval Romanesque period most people were not able read, so these sculptures were able to depict important events central to the Christian faith and convey ideologies of the church that the public may have otherwise been unable to understand. [16]
Gothic architecture, predominately found between in mid-twelfth century and the sixteenth century [17] was the successor to Romanesque architecture, and is often viewed as the birth of Christian architecture. [18] This is seen in the symbolism of both the artistic and architectural features of Gothic portals and their archivolts. The classic pointed arch of Gothic portals and archivolts is used to direct people’s eyes above, to heaven, a constant reminder of the presence of God and an encouragement to focus on the sacred and heavenly aspects of life, and not the earthly ones. [19] [20]
The Saint-Denis Cathedral is a French cathedral, known as one of the founding examples of Gothic Christian architecture, [21] it was designed by Abbott Suger in the twelfth century and constructed during the thirteenth century. [22] While it is generally accepted that the portals on the west facing side of Saint-Denis cathedral have most of the Early Gothic architectural features, [23] [24] as claimed by Pamela Blum, there is still some debate about whether the cathedral is more accurately characterised as Gothic or Romanesque [25] due to the multiple restorations that have been done on the Cathedral in varying artistic and architectural styles since it was built.
The west-side of the cathedral is home to three church portals, all of which contain archivolts. In 1140 these three portals and the west-end of Saint-Denis Cathedral were consecrated. [26] The archivolts of the Saint-Denis Cathedral are one of the earliest examples of the use of complex sculptures and inscriptions on church entrances as a means of communication in Gothic churches. [27] As the archivolts of Saint-Denis Cathedral were designed in the very early stages of Gothic architecture, there are still instances of features that characterise Romanesque architecture such as the use of drapery [28] in the sculptures of the portal.
Sainte-Anne portal situated on the west facade of the Notre Dame was built in Paris during the twelfth century [29] [30] in honour of Sainte-Anne, Mary’s Mother and Jesus Christ’s Grandmother. The portal displays some of the different aspects of Jesus Christ’s life, [31] like his Grandparents Anne (whom the portal is dedicated to) and Joachim, and his parents Mary and Joseph. The archivolts of the Saint-Anne portal are pointed, a classic feature of Gothic archways. The archivolts are lined with several small sculptures of people, these sculptures have been identified as coming from both the twelfth and thirteenth century. [32] Several restorations have been performed on the Saint-Anne archivolts, which was discovered as a result of the slightly varying stylistic features of the archivolts and colour differences in the stone the archivolt is made of. [33] These sculptures on the portal and its archivolts depict specific people that were significant to the church and the community it served, both as religious icons, and figures of societal power at the time of its design, such as King Louis VIII, bishops involved with the church, [34] Jesus and several members of his family.
The Vézelay Abbey was built in France in the ninth century on a hill in the village of Vézelay by Benedictine Monks and became a UNESCO world heritage site in 1979. [35] This classification is due to its well preserved Burgundian Romanesque art and its importance as a religious site to Christians in the Middle Ages. [36] The portal has a rounded arch, classic to the Romanesque style and is densely populated with many different sculptures and mouldings. The artwork on the Vézelay Abbey’s portal depicts messages and figures such as scenes from the Book of Acts, Christ, Apostles and John the Baptist. [37] The sculptures and mouldings on the portal’s archivolts display events of the Pentecost, from the Book of Acts,
The peripheral figures of the archivolt compartments and the lintel blocks are divided into Jews on the left, led by Peter holding the keys just to the left of Christ, and gentiles on the right, led by Paul seated immediately to the right of Christ. That the gentile audience of the passage is frequently enjoined to enter the Church in a state of peace is also visualized, through the depiction of the leading (gentile) figure on the right lintel relinquishing his sword blade-downward, in an emphatically pacifist gesture. [38]
— Peter Low (2012)
The Benedictine Monks that founded the Vézelay Abbey claimed that the remains of Mary Magdalene were found there, which made it a site of significant religious importance and consequently it became a popular site for pilgrims. [39] The arrival of pilgrims and the subsequent increased notoriety led to vast renovations, resulting in its complex and grand artistic style. [40] The importance of what is happening at the time of a portal’s construction, as well as its church’s intended audience is demonstrated by the design of the portal’s tympanum, which contains a large sculpture of Jesus Christ in its centre, with Magdalene depicted facing Christ at his feet. [41] This highlights the significance of the Abbey’s purpose as a pilgrimage site to its design.
Romanesque architecture is an architectural style of medieval Europe that was predominant in the 11th and 12th centuries. The style eventually developed into the Gothic style with the shape of the arches providing a simple distinction: the Romanesque is characterized by semicircular arches, while the Gothic is marked by the pointed arches. The Romanesque emerged nearly simultaneously in multiple countries ; its examples can be found across the continent, making it the first pan-European architectural style since Imperial Roman architecture. Similarly to Gothic, the name of the style was transferred onto the contemporary Romanesque art.
Gothic architecture is an architectural style that was prevalent in Europe from the late 12th to the 16th century, during the High and Late Middle Ages, surviving into the 17th and 18th centuries in some areas. It evolved from Romanesque architecture and was succeeded by Renaissance architecture. It originated in the Île-de-France and Picardy regions of northern France. The style at the time was sometimes known as opus Francigenum ; the term Gothic was first applied contemptuously during the later Renaissance, by those ambitious to revive the architecture of classical antiquity.
The Basilica of Saint-Denis is a large former medieval abbey church and present cathedral in the commune of Saint-Denis, a northern suburb of Paris. The building is of singular importance historically and architecturally as its choir, completed in 1144, is widely considered the first structure to employ all of the elements of Gothic architecture.
Vézelay Abbey is a Benedictine and Cluniac monastery in Vézelay in the east-central French department of Yonne. It was constructed between 1120 and 1150. The Benedictine abbey church, now the Basilica of Sainte-Marie-Madeleine, with its complex program of imagery in sculpted capitals and portals, is one of the great masterpieces of Burgundian Romanesque art and architecture. Sacked by the Huguenots in 1569, the building suffered neglect in the 17th and the 18th centuries and some further damage during the period of the French Revolution.
Suger was a French abbot, statesman, and historian. He once lived at the court of Pope Calixtus II in Maguelonne, France. He later became abbot of Saint-Denis, and became a close confidant to King Louis VII, even becoming his regent when the king left for the Second Crusade. Together with the king, he played a part in the centralization in the growing French Kingdom. He authored writings on abbey construction and was one of the earliest patrons of Gothic architecture and is seen as widely credited with popularizing the style.
A rib vault or ribbed vault is an architectural feature for covering a wide space, such as a church nave, composed of a framework of crossed or diagonal arched ribs. Variations were used in Roman architecture, Byzantine architecture, Islamic architecture, Romanesque architecture, and especially Gothic architecture. Thin stone panels fill the space between the ribs. This greatly reduced the weight and thus the outward thrust of the vault. The ribs transmit the load downward and outward to specific points, usually rows of columns or piers. This feature allowed architects of Gothic cathedrals to make higher and thinner walls and much larger windows.
Strasbourg Cathedral or the Cathedral of Our Lady of Strasbourg, also known as Strasbourg Minster, is a Catholic cathedral in Strasbourg, Alsace, France. Although considerable parts of it are still in Romanesque architecture, it is widely considered to be among the finest examples of Rayonnant Gothic architecture. Architect Erwin von Steinbach is credited for major contributions from 1277 to his death in 1318, and beyond through his son Johannes von Steinbach, and his grandson Gerlach von Steinbach, who succeeded him as chief architects. The Steinbachs’ plans for the completion of the cathedral were not followed through by the chief architects who took over after them, and instead of the originally envisioned two spires, a single, octagonal tower with an elongated, octagonal crowning was built on the northern side of the west facade by master Ulrich Ensingen and his successor, Johannes Hültz. The construction of the cathedral, which had started in the year 1015 and had been relaunched in 1190, was finished in 1439.
In French Gothic architecture, the Rayonnant style is the third of the four phases of Gothic architecture in France, as defined by French scholars. Related to the English division of Continental Gothic into three phases, it is the second and larger part of High Gothic.
Romanesque art is the art of Europe from approximately 1000 AD to the rise of the Gothic style in the 12th century, or later depending on region. The preceding period is known as the Pre-Romanesque period. The term was invented by 19th-century art historians, especially for Romanesque architecture, which retained many basic features of Roman architectural style – most notably round-headed arches, but also barrel vaults, apses, and acanthus-leaf decoration – but had also developed many very different characteristics. In Southern France, Spain, and Italy there was an architectural continuity with the Late Antique, but the Romanesque style was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles. From these elements was forged a highly innovative and coherent style.
The Cathedral of Saint Lazarus of Autun, commonly known as Autun Cathedral, is a Roman Catholic cathedral in Autun and a national monument of France. Famous for its Cluniac inspiration and its Romanesque sculptures by Gislebertus, it is a highlight of Romanesque art in Burgundy. It is the seat of the Bishop of Autun. The Bishop of Autun set forth the construction of St. Lazarus Cathedral as a result of the large movement of pilgrims travelling to Vezelay as they progressed on the pilgrimage route to Santiago de Compostela.
Christ in Majesty or Christ in Glory is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context. The image develops from Early Christian art, as a depiction of the Heavenly throne as described in 1 Enoch, Daniel 7, and The Apocalypse of John. In the Byzantine world, the image developed slightly differently into the half-length Christ Pantocrator, "Christ, Ruler of All", a usually unaccompanied figure, and the Deesis, where a full-length enthroned Christ is entreated by Mary and St. John the Baptist, and often other figures. In the West, the evolving composition remains very consistent within each period until the Renaissance, and then remains important until the end of the Baroque, in which the image is ordinarily transported to the sky.
French architecture consists of architectural styles that either originated in France or elsewhere and were developed within the territories of France.
A tympanum is the semi-circular or triangular decorative wall surface over an entrance, door or window, which is bounded by a lintel and an arch. It often contains pedimental sculpture or other imagery or ornaments. Many architectural styles include this element.
French Gothic architecture is an architectural style which emerged in France in 1140, and was dominant until the mid-16th century. The most notable examples are the great Gothic cathedrals of France, including Notre-Dame Cathedral, Reims Cathedral, Chartres Cathedral, and Amiens Cathedral. Its main characteristics are verticality, or height, and the innovative use of the rib vault and flying buttresses and other architectural innovations to distribute the weight of the stone structures to supports on the outside, allowing unprecedented height and volume. The new techniques also permitted the addition of larger windows, including enormous stained glass windows, which fill the cathedrals with light.
Early Gothic is a term for the first phase of Gothic style, followed by High Gothic and Late Gothic, dividing the whole Gothic era into three periods. It is defined as a style that used some principle elements of Gothic, but not all. Especially, it had no fine tracery. It marks the first phase of a division of Gothic style into three periods. If it is used for all countries, it has to be regarded that there may be special terms for the styles of single countries, such as Early English in England.
The Romanesque style of architecture was introduced in Portugal between the end of the 11th and the beginning of the 12th century. In general, Portuguese cathedrals have a heavy, fortress-like appearance, with crenellations and few decorative elements apart from portals and windows. Portuguese Romanesque cathedrals were later extensively modified, among others the Old Cathedral of Coimbra, although it only had some minor changes.
Romanesque architecture appeared in France at the end of the 10th century, with the development of feudal society and the rise and spread of monastic orders, particularly the Benedictines, which built many important abbeys and monasteries in the style. It continued to dominate religious architecture until the appearance of French Gothic architecture in the Île-de-France between about 1140 and 1150.
Gothic cathedrals and churches are religious buildings created in Europe between the mid-12th century and the beginning of the 16th century. The cathedrals are notable particularly for their great height and their extensive use of stained glass to fill the interiors with light. They were the tallest and largest buildings of their time and the most prominent examples of Gothic architecture. The appearance of the Gothic cathedral was not only a revolution in architecture; it also introduced new forms in decoration, sculpture, and art.
The Gothic style of architecture was strongly influenced by the Romanesque architecture which preceded it. Why the Gothic style emerged from Romanesque, and what the key influences on its development were, is a difficult problem for which there is a lack of concrete evidence because medieval Gothic architecture was not accompanied by contemporary written theory, in contrast to the 'Renaissance' and its treatises. A number of contrasting theories on the origins of Gothic have been advanced: for example, that Gothic emerged organically as a 'rationalist' answer to structural challenges; that Gothic was informed by the methods of medieval Scholastic philosophy; that Gothic was an attempt to imitate heaven and the light referred to in various Biblical passages such as Revelation; that Gothic was 'medieval modernism' deliberately rejecting the 'historicist' forms of classical architecture. Beyond specific theories, the style was also shaped by the specific geographical, political, religious and cultural context of Europe in the 12th century onwards.