Related Research Articles
Georg Wilhelm Friedrich Hegel was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy.
Marsilio Ficino was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy.
Plato was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece. In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later become known as Platonism. Plato was a pen name derived, apparently, from the nickname given to him by his wrestling coach – allegedly a reference to his physical broadness. According to Alexander of Miletus quoted by Diogenes of Sinope his actual name was Aristocles, son of Ariston, of the deme Collytus.
Dialectic, also known as the dialectical method, refers originally to dialogue between people holding different points of view about a subject, but wishing to arrive at the truth through reasoned argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and rhetoric. It has its origins in ancient philosophy and continued to be developed in the Middle Ages.
German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.
The Phenomenology of Spirit is the most widely-discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge". This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge".
John Niemeyer Findlay, usually cited as J. N. Findlay, was a South African philosopher.
The lord–bondsman dialectic is a famous passage in Georg Wilhelm Friedrich Hegel's Phenomenology of Spirit. It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
John Sallis is an American philosopher well known for his work in the tradition of phenomenology. Since 2005, he has been the Frederick J. Adelmann Professor of Philosophy at Boston College. He has previously taught at Pennsylvania State University (1996–2005), Vanderbilt University (1990–1995), Loyola University of Chicago (1983–1990), Duquesne University (1966–1983) and the University of the South (1964–1966).
Lawrence S. Stepelevich was an American philosopher associated with a renewed interest in the works of Georg Wilhelm Friedrich Hegel, particularly since the fall of the Soviet Union, with less emphasis placed on Karl Marx's interpretations than had previously been the case. Stepelevich also wrote on the works of Max Stirner.
Howard P. Kainz is professor emeritus at Marquette University, Milwaukee. He was a recipient of a National Endowment for the Humanities fellowship for 1977-1978, and Fulbright fellowships in Germany for 1980-1981 and 1987-1988. Kainz advocates aspects of the philosophy of G.W.F. Hegel.
John Russon is a Canadian philosopher, working primarily in the tradition of Continental Philosophy. In 2006, he was named Presidential Distinguished Professor at the University of Guelph, and in 2011 he was the Shastri Indo-Canadian Institute's Canadian Lecturer to India.
James Alexander Doull (1918–2001) was a Canadian philosopher and academic who was born and lived most of his life in Nova Scotia. His father was the politician, jurist, and historian John Doull.
The Platonic Theology is a work consisting of eighteen books by Marsilio Ficino. Ficino wrote it between 1469 and 1474 and it was published in 1482. It has been described as Ficino's philosophical masterpiece.
Robert Arthur Stern is a British philosopher who serves as professor of philosophy at the University of Sheffield. He is known for his work on the history of philosophy, particularly G. W. F. Hegel and Immanuel Kant. His current research is focused on the Danish ethicist Knud Ejler Løgstrup.
The Young Hegelians, or Left Hegelians (Linkshegelianer), or the Hegelian Left, were a group of German intellectuals who, in the decade or so after the death of Georg Wilhelm Friedrich Hegel in 1831, reacted to and wrote about his ambiguous legacy. The Young Hegelians drew on his idea that the purpose and promise of history was the total negation of everything conducive to restricting freedom and reason; and they proceeded to mount radical critiques, first of religion and then of the Prussian political system. They rejected anti-utopian aspects of his thought that "Old Hegelians" have interpreted to mean that the world has already essentially reached perfection.
Many interpreters of Plato held that his writings contain passages with double meanings, called allegories, symbols, or myths, that give the dialogues layers of figurative meaning in addition to their usual literal meaning. These allegorical interpretations of Plato were dominant for more than fifteen hundred years, from about the 1st century CE through the Renaissance and into the 18th century, and were advocated by major Platonist philosophers such as Plotinus, Porphyry, Syrianus, Proclus, and Marsilio Ficino. Beginning with Philo of Alexandria, these views influenced the Jewish, Christian, and Islamic interpretation of these religions' respective sacred scriptures. They spread widely during the Renaissance and contributed to the fashion for allegory among poets such as Dante Alighieri, Edmund Spenser, and William Shakespeare.
Henry Silton Harris was a British-Canadian philosopher, having been a Distinguished Research Professor at York University.
Quentin Lauer, S.J. was an American Jesuit priest, philosopher and Hegel scholar. Lauer’s academic work helped introduce Hegel's thought to the American philosophical community. He was President of the American Philosophical Association, Eastern Division from 1985–1986, and a President of the Hegel Society of America. Quentin Lauer was also a scholar of Edmund Husserl. He was a professor of philosophy at Fordham University from 1954 to 1990. Important works by Lauer which helped disseminate the ideas of Hegel and Husserl in the United States include: A Reading of Hegel's Phenomenology of Spirit (1977), The Triumph of Subjectivity (1958) and Edmund Husserl: Phenomenology and the Crisis of Philosophy (1965).
Italian idealism, born from interest in the German movement and particularly in Hegelian doctrine, developed in Italy starting from the spiritualism of the nineteenth-century Risorgimento tradition, and culminated in the first half of the twentieth century in its two greatest exponents: Benedetto Croce and Giovanni Gentile.
References
- ↑ Thompson, Kevin (2014). "Ardis B. Collins. Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles:". Owl of Minerva. 46 (1): 116–128. doi:10.5840/owl2014/2015461/26. ISSN 0030-7580.
- ↑ Corwin, Jordan (October 2016). "Review - Ardis. Collins (ed.). Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles. Montreal and Kingston: McGill-Queen's University Press, 2013. ISBN 978-0-7735-4060-6 (hbk). Pp. xvi+488. - Ludwig Siep. Hegel's Phenomenology of Spirit. Trans. Daniel Smyth. Cambridge: Cambridge University Press, 2014. ISBN 978-1-107-02235-5 (hbk). Pp. xxii+307". Hegel Bulletin. 37 (2): 330–336. doi:10.1017/hgl.2016.23. ISSN 2051-5367.
- ↑ Grier, Philip T. (2016). "Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles by Ardis B. Collins (review)". University of Toronto Quarterly. 85 (3): 502–503. ISSN 1712-5278.
- ↑ Deligiorgi, Katerina (2 May 2007). "Review of The New Hegelians: Politics and Philosophy in the Hegelian School". NDPR. ISSN 1538-1617.
- ↑ Burch, Robert (2015). "Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles by Ardis B. Collins (review)". Journal of the History of Philosophy. 53 (2): 339–340. ISSN 0022-5053.
- ↑ Nys, Martin J. De (1 June 2014). "Collins, Ardis. Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles". The Review of Metaphysics. 67 (4): 870–873.
- ↑ Westphal, Kenneth R. (2016). "Review of Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles, CollinsArdis B." Hegel-Studien. 50: 226–228. ISSN 0073-1587.
- ↑ Despland, Michel (September 1975). "The Secular is Sacred. Platonism and Thomism in Marsilio Ficino's Platonic Theology ARDIS B. COLLINS The Hague: Nijhoff 1974. x, 223". Studies in Religion/Sciences Religieuses. 5 (2): 214–214. doi:10.1177/000842987600500226. ISSN 0008-4298.
- ↑ Deligiorgi, Katerina (November 1995). "Ardis B Collins (ed), Hegel on the Modern World, Albany: State University of New York Press, 1995, pp xxi + 248, Hb $44.50". Hegel Bulletin. 16 (2): 90–90. doi:10.1017/S0263523200005644. ISSN 0263-5232.
