Aristocrates of Orchomenus

Last updated • 1 min readFrom Wikipedia, The Free Encyclopedia

Aristocrates (Ancient Greek : Ἀριστοκράτης) was a name belonging to two ancient Greek rulers in Orchomenus in Arcadia.

The elder Aristocrates of Orchomenus was the son of Aechmis. He was stoned to death by his own people for chasing a virgin-priestess of Artemis Hymnia into the temple and raping her beside a statue of the goddess. [1] This story has some similarities to the one about Aristoclides that was first described by Church Father Saint Jerome in his work Against Jovinianus .

The younger Aristocrates of Orchomenus (or sometimes Aristocrates II) was a son of Hicetas, and grandson of the preceding. He served as the leader of the Arcadians in the Second Messenian War, when they espoused with other nations in the Peloponnesus the side of the Messenians. He was bribed by the Lacedaemonians and was guilty of treachery at the Battle of the Great Foss; and when this was discovered some years afterwards, he was, like his grandfather, stoned to death by the Arcadians.

His family was either merely deprived of their sovereignty (according to the writer Pausanias) or completely destroyed (according to Polybius). Later critics believed the latter statement could not be correct, as we know that his son Aristodamus ruled over Orchomenus and a great part of Arcadia. The date of this Aristocrates appears to have been about 680-640 BCE. [2] [3] [4] [5] [6]

Related Research Articles

<span class="mw-page-title-main">Mount Lykaion</span> Mountain in Greece

Mount Lykaion is a mountain in Arcadia, Greece. Lykaion has two peaks: Stefani to the north and St. Ilias to the south where the altar of Zeus is located.

<span class="mw-page-title-main">Evander of Pallantium</span> Culture hero of Greek and Roman myth

In Roman mythology, Evander was a culture hero from Arcadia, Greece, who was said to have brought the pantheon, laws, and alphabet of Greece to ancient Italy, where he founded the city of Pallantium on the future site of Palatine Hill, Rome, sixty years before the Trojan War. He instituted the festival of the Lupercalia. Evander was deified after his death and an altar was constructed to him on the Aventine Hill.

<span class="mw-page-title-main">Tegea</span> Settlement in ancient Greek Arcadia

Tegea was a settlement in ancient Arcadia, and it is also a former municipality in Arcadia, Peloponnese, Greece. Since the 2011 local government reform it is part of the Tripoli municipality, of which it is a municipal unit with an area of 118.350 km2. It is near the modern villages of Alea and Episkopi.

<span class="mw-page-title-main">Aristomenes</span> King of Messenia

Aristomenes was a king of Messenia, celebrated for his struggle with the Spartans in the Second Messenian War, and his resistance to them on Mount Eira for 11 years. At length the mountain fell to the enemy, while he escaped and, according to legend, was snatched up by the gods; in fact he died at Rhodes.

<span class="mw-page-title-main">Arcadia (region)</span> Historical region

Arcadia is a region in the central Peloponnese. It takes its name from the mythological character Arcas, and in Greek mythology it was the home of the gods Hermes and Pan. In European Renaissance arts, Arcadia was celebrated as an unspoiled, harmonious wilderness; as such, it was referenced in popular culture.

Heraea or Heraia was the most important town of ancient Arcadia on the Lower Alpheius. It was situated near the frontiers of Elis, and on the high road from Arcadia to Olympia. Its territory was called the Heraeatis or Heraiatis (Ἡραιᾶτις). According to Greek mythology it was said to have been founded by Heraeus, a son of Lycaon, and to have been called originally Sologorgus. At an early period the Heraeans concluded a treaty with the Eleians for mutual protection and support for one hundred years; the original of which treaty, engraved on a bronze tablet in the old Peloponnesian dialect, was brought from Olympia, and is now in the British Museum. This treaty is placed about the 50th Olympiad, or 580 BCE, since it belongs to a time when the Eleians exercised an undisputed supremacy over the dependent districts of Pisatis and Triphylia; and the Heraeans consequently were anxious to avail themselves of their support.

<span class="mw-page-title-main">Lycaon (king of Arcadia)</span> Greek mythical character, king of Arcadia, son of Pelasgus and Meliboea

In Greek mythology, Lycaon was a king of Arcadia who, in the most popular version of the myth, killed and cooked his son Nyctimus and served him to Zeus, to see whether the god was sufficiently all-knowing to recognize human flesh. Disgusted, Zeus transformed Lycaon into a wolf, while Nyctimus was restored to life.

Caphyae or Kaphyai was a city of ancient Arcadia situated in a small plain, northwest of the lake of Orchomenus. It was protected against inundations from this lake by a mound or dyke, raised by the inhabitants of Caphyae. The city is said to have been founded by King Cepheus of Tegea, the son of Aleus, and pretended to be of Athenian origin.

<span class="mw-page-title-main">Orchomenus (Arcadia)</span>

Orchomenus or Orchomenos was an ancient city of Arcadia, Greece, called by Thucydides the Arcadian Orchomenus, to distinguish it from the Boeotian town.

The Battle of the Great Foss occurred in 682 BC during the Second Messenian War. The word "foss" derives from the Latin fossa, meaning "ditch" or "trench." According to Pausanias the outcome of the battle was determined by trickery. The Spartans bribed Aristocrates of Orchomenus, the king of the Arcadians, to withdraw his men just as the battle was beginning. This resulted in the slaughter of the Messenians. Aristocrates was later stoned to death by the Arcadians for this treachery.

The Second Messenian War was a war which occurred ca. 660–650 BC between the Ancient Greek states of Messenia and Sparta, with localized resistance possibly lasting until the end of the century. It started around 40 years after the end of the First Messenian War with the uprising of a slave rebellion. Other scholars, however, assign earlier dates, claiming, for example, that 668 BC is the date of the war's start, pointing at Sparta's defeat at the First Battle of Hysiae as a possible catalyst for the uprising. Current events concerning this war are stated, too.

<span class="mw-page-title-main">First Messenian War</span> War between Messenia and Sparta

The First Messenian War was a war between Messenia and Sparta. It began in 743 BC and ended in 724 BC, according to the dates given by Pausanias.

Cleitor or Kleitor, also known as Clitorium, was a town in ancient Arcadia.

<span class="mw-page-title-main">Lepreum</span>

Lepreum or Lepreon, alternately named Lepreus or Lepreos (Λέπρεος) was an Ancient Greek city-state in Triphylia, a district of Elis. It was located 40 stadia away from the sea at the west end of Mount Minthi and built around two citadels. Surrounded by an abundance of natural resources, Lepreum became an important city in the Classical and Hellenistic ages where it became the capital of the Triphylia region. The city has also been identified by some scholars as the mythical city of Aepy, a city described by Homer in the Iliad but never discovered. The ruins of ancient Lepreum have been excavated near the present village Lepreo.

Methydrium or Methydrion was a town in central ancient Arcadia, situated 170 stadia north of Megalopolis. It obtained its name, like the places called Interamna, from being situated upon a lofty height between the two rivers Maloetas and Mylaon. According to Greek mythology, it was founded by Orchomenus; but its inhabitants were removed to Megalopolis, upon the establishment of that city (371 BCE). It never recovered its former population, and is mentioned by Strabo among the places of Arcadia which had almost entirely disappeared. It continued, however, to exist as a village in the time of Pausanias, who saw there a temple of Poseidon Hippius upon the river Mylaon. He also mentions, above the river Maloetas, a mountain called Thaumasium, in which was a cave where Rhea took refuge when pregnant with Zeus. At the distance of 30 stadia from Methydrium was a fountain named Nymphasia. Methydrium is also mentioned by Thucydides, Xenophon,, Polybius, Pliny the Elder, and Stephanus of Byzantium.

<span class="mw-page-title-main">Teuthis</span> Ancient city in Greece

Teuthis was a city of ancient Arcadia. It is mentioned in Pausanias, who visited and described its temples, and who narrated the elaborate story of King Teuthis' dispute with Agamemnon and goddess Athena in Aulis, prior to the Greek fleet's departure for the Trojan War.

Cynaetha or Kynaitha, or Cynaethae or Kynaithai (Κύναιθαι), was a town in the north of ancient Arcadia, situated upon the northern slope of the Aroanian Mountains, which divided its territory from those of Cleitor and Pheneus. It was the northernmost town of Arcadia; the inhabitants of Cynaetha were the only Arcadians who lived beyond the natural boundaries of Arcadia. Their valley sloped down towards the Corinthian Gulf; and the river which flowed through it fell into the Corinthian Gulf a little to the east of Bura: this river was called in ancient times Erasinus or Buraicus, now the river of Vouraikos. The climate and situation of Cynaetha are described by Polybius as the most disagreeable in all Arcadia.

In Greek mythology, the name Orchomenus may refer to:

<span class="mw-page-title-main">Thalamae (Laconia)</span> Town of ancient Laconia

Thalamae or Thalamai was a town of ancient Laconia, which at various times belonged to Messenia.

Hymnia was an epithet of the Greek goddess Artemis under which she was worshipped throughout Arcadia. She had a temple someplace between Orchomenus and Mantineia. We know from the geographer Pausanias that Orchomenus at least used to hold festivals in her honor.

References

  1. Pausanias, Description of Greece viii. 5. ~ 8, 13. ~ 4
  2. Strabo, Geographica viii. p. 362
  3. Pausanias, Description of Greece iv. 17. ~ 4, 22. ~ 2, &c., viii. 5. ~ 8
  4. Polybius, The Histories iv. 33
  5. Plutarch, de sera Num. Vind. c. 2
  6. Karl Otfried Müller, Aeginetica, p. 65, Dor. i. 7. ~ 11