Armentarius (died 584) was a Jewish moneylender, active in Francia under the Merovingian dynasty. He was murdered in Tours, causing a controversy over who was responsible. The main source about him is Gregory of Tours. [1] [2] He should probably not be confused with the similarly named Armentarius, the archiatrus (chief physician) of Tours, who is mentioned treating Gregory in 573. [1]
Armentarius was a Jew. His role as a moneylender can be deduced by his activities. He is recorded lending money to Eunomius and Iniuriosus. He would be paid by a portion of the public taxes (propter tributa publica, loaned against the public taxes). [1] [3] Eunomius was the Count of Tours (comes), [3] [4] Iniuriosus was his vicarius (deputy). [3]
Armentarius arrived in Tours to collect payment. He was accompanied "by a man of his own religion and two Christians". The first was obviously a fellow Jew. It is unclear if the other two were business partners of Armentarius or merely his bodyguards. The two leaders of Tours invited Armentarius into their dwelling, promising payment and gifts. [2] Armentarius and Iniuriosus shared dinner, [3] then the visitor left. [2]
What followed is uncertain. Armentarius was found murdered, his money and papers stolen. [1] Servants of Iniuriosus were accused of the murder, implicating their master. Gregory suggests the tribune Medardus (Latin : Medardum tribunum) as an alternative suspect, since the latter was also a client of the victim. [1] [3] [5]
Iniuriosus denied any involvement in the murder. He swore a legal oath to that effect. The family of Armentarius demanded that Childebert II (r. 575–595) should decide on the case. Iniuriosus visited the royal court, presumably at Metz, for his hearing. He waited three days for his accusers to appear. Since Armentarius' relatives never appeared at court, the case was dismissed. Iniuriosus returned home with no further incident. [2] [3]
Jonathan Elukin examined the case as part of the "difficult ... to characterize ... Jewish experience in Merovingian society". The narrative suggests a few things about the role of Armentarius in Merovingian society. He could travel freely, suggesting a right to freedom of movement. He seems to have had a long-established financial relationship with the authorities of Tours. His clients inviting him into their homes and even sharing a meal with him is not mentioned by Gregory as extraordinary. For Armentarius this suggests that his relations with Frankish leaders were "casual and routine". For Jews in general it suggests they could socialize with the Christians. [2]
Another point of interest is the ability of Armentarius' family to bring the case to the monarch. Elukin deduces that this access to the monarch could mean they had "real influence". That Iniuriosus escaped, does not necessarily mean his accusers were "powerless or abused". They might have decided against pressing the case. Elukin suggests that they could have been thwarted by "the lack of evidence" on who was responsible. [2]
Elukin also calls attention to some elements missing from the narrative. There is no sense that the story has a moral, a conveyed message. There is no criticism of the victim as greedy or devious. Typical stereotypes of Jews are absent, with Gregory reporting the case in an "understated and straightforward manner". He barely calls attention to the Jewish identity of the victim. The narrative is argued to be part of a longstanding theme of Gregory's history: "the lawlesness and mystery of Frankish society". [2]
Blood libel or ritual murder libel is an antisemitic canard which falsely accuses Jews of murdering Christians in order to use their blood in the performance of religious rituals. Echoing very old myths of secret cultic practices in many prehistoric societies, the claim, as it is leveled against Jews, was rarely attested to in antiquity. According to Tertullian, it originally emerged in late antiquity as an accusation made against members of the early Christian community of the Roman Empire. Once this accusation had been dismissed, it was revived a millennium later as a Christian slander against Jews in the medieval period. The first examples of medieval blood libel emerged in England in the mid 1100s before spreading into other parts of Europe, especially France and Germany. This libel, alongside those of well poisoning and host desecration, became a major theme of the persecution of Jews in Europe from that period down to modern times.
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The Kingdom of the Franks, also known as the Frankish Kingdom, the Frankish Empire or Francia, was the largest post-Roman barbarian kingdom in Western Europe. It was ruled by the Frankish Merovingian and Carolingian dynasties during the Early Middle Ages. Francia was among the last surviving Germanic kingdoms from the Migration Period era.
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Aelia Flavia Flaccilla was a Roman empress and first wife of the Roman Emperor Theodosius I. She was of Hispanian Roman descent. During her marriage to Theodosius, she gave birth to two sons – future Emperors Arcadius and Honorius – and a daughter, Aelia Pulcheria.
The Franks were a western European people during the Roman Empire and Middle Ages. They began as a Germanic people who lived near the Lower Rhine, on the northern continental frontier of the empire. They subsequently expanded their power and influence during the Middle Ages, until much of the population of western Europe, particularly in and near France, were commonly described as Franks, for example in the context of their joint efforts during the Crusades starting in the 11th century. A key turning point in this evolution was when the Frankish Merovingian dynasty based within the collapsing Western Roman Empire first became the rulers of the whole region between the rivers Loire and Rhine. From this starting point they imposed power over many other post-Roman kingdoms both inside and outside the old empire.
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Saint Prætextatus, also spelled Praetextatus, Pretextat(us), and known as Saint Prix, was the bishop of Rouen from 549 until his assassination in 586. He appears as a prominent character in Gregory of Tours’ Historia Francorum. This is the principal source from which information on his life can be drawn. He features in many of its most notable passages, including those pertaining to his trial in Paris and his rivalry with the Merovingian Queen Fredegund. The events of his life, as portrayed by Gregory of Tours, have been important in the development of modern understandings of various facets of Merovingian society, such as law, the rivalry between kings and bishops, church councils, and the power of queens.
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Austregilde, also called Austerchild,Austregildis,Bobilla,Bobile, and Austrechild in most contemporary works and scholarship, was a Frankish queen consort of the Burgundy region in the 6th century. As a woman of the Merovingian elite, Austregilde held a fairly large amount of power, yet this power was limited by Salic law and societal values. As a result, Austregilde and other women needed to exercise their power indirectly through others or through intrigue tactics to become active political players. Understanding Austregilde, the power of elite women and the nature of Merovingian rule requires an analysis of the limited sources available from the contemporary period, like that of the Histories of Gregory of Tours, as well as an understanding of the context surrounding Merovingian rule.