Asaf Romirowsky is a Middle East historian and political commentator. He is the Executive Director of Scholars for Peace in the Middle East (SPME) and the Association for the Study of the Middle East and Africa (ASMEA). [1] [a]
Asaf Romirowsky holds a BA from the Hebrew University of Jerusalem, and a doctorate from King's College London. [4] He is the executive director of Scholars for Peace in the Middle East (SPME). [5] [6]
Romirowsky is co-author of Religion, Politics, and the Origins of Palestine Refugee Relief and a contributor to The Case Against Academic Boycotts of Israel. [7] Romirowsky's publicly-engaged scholarship has been featured in The Wall Street Journal, The National Interest, The American Interest, The New Republic, The Times of Israel, Jerusalem Post, Ynet and Tablet among other online and print media outlets. [8]
Romirowsky is a critic of Palestinian political violence. [9]
In late 2007, his invitation to take part in an academic panel at the University of Delaware was rescinded by student organizers after another member of the panel, political science professor Muqtedar Khan, objected to sharing a podium with a former Israeli soldier. [10] [11] [12] [13]
Religion, Politics, and the Origins of Palestine Refugee Relief, the 2013 book Romirowsky co-authored with Alexander H. Joffe, [14] examines the origins of the UNRWA in the endorsement by the British authorities in Mandatory Palestine of efforts by the American Friends Service Committee to assist Arab refugees during and after the 1947–1949 Palestine war. Romirowsky and Joffe argue that the UNRWA's attitude towards Israel is rooted in the "foundational belief" of the American Friends Service Committee "in a supersessionist Christianity that could not reconcile the possibility of a rebirth of Jewish nationhood in the Land of Israel." [15] [16]
Romirowsky believes that UNRWA is an "anomaly within the world of refugee relief" and that it encourages the refugees it cares for towards terrorism and intransigence. [17]
Romirowsky favors limiting the definition of who is a Palestinian refugee so that descendants of those who fled or were expelled by Israel during the 1948 war would not be counted as refugees. [18] Marouf Hasian Jr. criticizes Romirowsky by arguing that he is minimizing the existential dangers facing the Palestinians by complaining about how UNRWA categorizes refugees. According to him, Romirowsky's message is that "happy and carefree generations of Palestinians don't mind being refugees, and the UNRWA revels in its role as dispenser of aid" which he thinks is false. [19]
The United Nations Relief and Works Agency for Palestine Refugees in the Near East is a UN agency that supports the relief and human development of Palestinian refugees. UNRWA's mandate encompasses Palestinians who fled or were expelled during the Nakba, the 1948 Palestine War, and subsequent conflicts, as well as their descendants, including legally adopted children. As of 2019, more than 5.6 million Palestinians are registered with UNRWA as refugees.
Palestinian refugees are citizens of Mandatory Palestine, and their descendants, who fled or were expelled from their country, village or house over the course of the 1948 Palestine war and during the 1967 Six-Day War. Most Palestinian refugees live in or near 68 Palestinian refugee camps across Jordan, Lebanon, Syria, the West Bank and the Gaza Strip. In 2019 more than 5.6 million Palestinian refugees were registered with the United Nations.
The Geneva Initiative, also known as the Geneva Accord, is a draft Permanent Status Agreement to end the Israeli–Palestinian conflict, based on previous official negotiations, international resolutions, the Quartet Roadmap, the Clinton Parameters, and the Arab Peace Initiative. The document was finished on 12 October 2003.
Camps were set up by the United Nations Relief and Works Agency (UNRWA) in Jordan, Lebanon, Syria, the West Bank and the Gaza Strip to accommodate Palestinian refugees registered with UNRWA, who fled or were expelled during the 1948 Palestinian expulsion and flight after the 1948 Arab–Israeli War or in the aftermath of the Six-Day War in 1967, and their patrilineal descendants. There are 68 Palestinian refugee camps, 58 official and 10 unofficial, ten of which were established after the Six-Day War while the others were established in 1948 to 1950s.
The United Nations General Assembly Resolution 194 is a resolution adopted near the end of the 1947–1949 Palestine war. The Resolution defines principles for reaching a final settlement and returning Palestine refugees to their homes. Article 11 of the resolution resolves that
refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or equity, should be made good by the Governments or authorities responsible.
The Palestinian right of return is the political position or principle that Palestinian refugees, both first-generation refugees and their descendants, have a right to return and a right to the property they themselves or their forebears left behind or were forced to leave in what is now Israel and the Palestinian territories during the 1948 Palestinian expulsion and flight and the 1967 Six-Day War.
Issues relating to the State of Palestine and aspects of the Israeli–Palestinian conflict occupy continuous debates, resolutions, and resources at the United Nations. Since its founding in 1948, the United Nations Security Council, as of January 2010, has adopted 79 resolutions directly related to the Arab–Israeli conflict.
In the 1948 Palestine war, more than 700,000 Palestinian Arabs – about half of Mandatory Palestine's predominantly Arab population – were expelled or fled from their homes, at first by Zionist paramilitaries, and after the establishment of Israel, by its military. The expulsion and flight was a central component of the fracturing, dispossession, and displacement of Palestinian society, known as the Nakba. Dozens of massacres targeting Arabs were conducted by Israeli military forces and between 400 and 600 Palestinian villages were destroyed. Village wells were poisoned in a biological warfare programme and properties were looted to prevent Palestinian refugees from returning. Other sites were subject to Hebraization of Palestinian place names.
History Upside Down: The Roots of Palestinian Fascism and the Myth of Israeli Aggression, is a book by David Meir-Levi, professor of archaeology, Near Eastern history, and Middle Eastern history at San Jose State University about the Israel-Palestine conflict. Meir-Levi argues that Israel and Zionism have become the targets of antisemitic historical negationism by Arabic and Muslim bigots.
David Bedein is an MSW, a community organizer by profession, a writer, and an investigative journalist. In 1987, Bedein established the Israel Resource News Agency, with offices at the Beit Agron Int'l Press Center in Jerusalem. He serves as Director of The Center for Near East Policy Research.
On Sunday, April 18, 2010, the American Friends Service Committee (AFSC) initiated an event titled "The Chicago Hearing: Does U.S. Policy on Israel and Palestine Uphold Our Values?", modeled after a meeting of a United States Congressional fact-finding committee.
Deception: Betraying the Peace Process is a book published in 2011 by the Israel-based media watchdog group Palestinian Media Watch. Deception analyses a year of cultural, educational and general media sources in the Palestinian Authority (PA), beginning from May 2010, the month that indirect Israeli–Palestinian talks were initiated by the US. The book concludes that the PA systematically fomented anti-Israel sentiment and promoted violence to undermine the peace process and a two-state solution. It reports hundreds of examples of the "PA's policy of" glorifying terrorism and demonizing Israelis and Jews, in print, websites, videos, and school texts. It states that the Palestinian leadership is deceiving the international community, presenting itself in English as pursuing peace, while propagating hate speech and support for violence in Arabic.
Palestinians in Syria are people of Palestinian origin, most of whom have been residing in Syria after they were displaced from their homeland during the 1948 Palestinian expulsion and flight. Palestinians hold most of the same rights as the Syrian population, but cannot become Syrian nationals except in rare cases. In 2011, there were 526,744 registered Palestinian refugees in Syria. Due to the Syrian Civil War, the number of registered refugees has since dropped to about 450,000 due to many Palestinians fleeing to Lebanon, Jordan or elsewhere in the region to escaping to Europe as refugees, especially to Germany and Sweden.
Bassem Eid is a Palestinian living in East Jerusalem who comments on the Israeli–Palestinian conflict for Israeli TV and radio. He has been invited to speak by many pro-Israeli organizations in North America, including on university campuses.
The American Muslims for Palestine (AMP) is an American nonprofit organization founded in 2006.
Husam Said Zomlot is a Palestinian diplomat, academic and economist. He was appointed Head of the Palestinian Mission to the United Kingdom in October 2018. Before his posting to the UK, he served as head of the PLO mission to the United States that was closed by President Donald Trump's administration.
The Jerusalem Declaration on Antisemitism (JDA) is a document meant to outline the bounds of antisemitic speech and conduct, particularly with regard to Zionism, Israel and Palestine. Its creation was motivated by a desire to confront antisemitism and by objections to the IHRA Definition of Antisemitism, which critics have said stifles legitimate criticism of the Israeli government and curbs free speech. The drafting of the declaration was initiated in June 2020 under the auspices of the Van Leer Institute in Jerusalem by eight coordinators, most of whom were university professors. Upon its completion the declaration was signed by about 200 scholars in various fields and released in March 2021.
Switzerland–Palestine relations refer to foreign relations between Switzerland and the State of Palestine. The Swiss government does not recognize the existence of a Palestinian state.