Asiff Hussein

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Asiff Hussein (born 1972) [1] is a Sri Lankan journalist [2] and freelance writer. He is the author of a number of publications in the fields of ethnology, [3] sociology, and linguistics. He currently serves as Editorial Director of Sailan Muslim, a Sri Lankan website, overseeing the Finance, Culture & Heritage and Publications pages.

Contents

Background

Hussein served as a Journalist at the Business Desk of The Sunday Times before joining the Sunday Observer where he served in the Business and Features Desks. [4] He has written many articles on various topics which have been published in newspapers and on the Internet. [5] He has also contributed to Business Today, Explore Sri Lanka, the Souvenirs of the Moors Islamic Cultural Home and Hamdard Islamicus Journal of Studies and Research in Islam. He also served as the editor of Islamic Finance Today, a magazine which promotes ethical interest-free banking and finance.[ citation needed ]

Hussein holds a B.A. Degree in Social Sciences from the Open University of Sri Lanka, a Post-graduate Diploma in Archaeology from the University of Kelaniya and a Diploma in Journalism from the Aquinas College of Higher Studies, Sri Lanka. He is also among the Sri Lankan Alumni of the International Visitor Leadership Programme organised by the US State Department, having participated in an IVLP Programme on Religion and Social Justice in America on a tour that covered Washington, Huntsville, Birmingham, Santa Fe and San Francisco from June 28 to July 16, 2010.

Publications

Hussein is the author of a number of publications including The Lion and the Sword. An Ethnological Study of Sri Lanka. Vols.1 and 2 (2001/2008); The Origins of the Sinhala Language'. A Lexical Reconstruction of Sinhala Vocables to their Earliest Known Proto-Indo-European Forms (2002); Sarandib. An Ethnological Study of the Muslims of Sri Lanka (Feb & July 2007 and September 2011) Ivilly Pevilly. The Gastronome’s Guide to the Culinary History & Heritage of Sri Lanka (2012), [6] Tolerance in Islam (2012) [7] and Caste in Sri Lanka. From Ancient Times to the Present Day (2013) and Zeylanica, a Study of the Peoples and Languages of Sri Lanka (2009). [8] [9] He has also co-authored Memons of Sri Lanka. Men, Memoirs, Milestones with Hameed Kareem (2006) and co-edited The Muslim Heritage of Eastern Sri Lanka with S.H.M. Jameel (2011). [10] [11] [12]

Hussein's book Sarandib, an Ethnological Study of the Muslims of Sri Lanka is a study of Sri Lankan Muslim society. [13] [14] In 2013 it was in its third expanded edition. It is a collection of scholarly and anecdotal information about the society and culture of the country’s major Muslim groups, the Moors, Malays, Memons and Muslims of Indian origin who though of different ethnic origins, share the common faith of Islam. The work is contains detailed information on aspects like ethnic origins, language, settlements, customs and traditions, dress and ornamentation, culinary fare, medical remedies, names and titles, occupations, social organization, ceremonial observances and religious and folk beliefs. [15] [16]

Controversy

Hussein has written in support of what the World Health Organization classifies [17] as Type Ia Female Genital Mutilation (FGM). In an article entitled "Female Circumcision: The Hidden Truth" he defended amputation of the clitoral prepuce as "an Islamic practice that brings untold benefits to women," while criticising more extreme forms of FGM such as clitoridectomy and infibulation. [18]

In May 2016 a page on social media site Facebook promoting Hussein's article was deleted by Facebook after multiple complaints from Facebook users. [19] In July 2017 the same article was republished on a Canadian web site called "Muslims in Calgary." [20] In September 2017 the Muslim Council of Calgary, which says it represents 80,000 Muslims in Calgary, issued statements disavowing any connection to the web site, and condemning "anti-Semitic sentiments" in Hussein's article. [21] [22] [23]

Related Research Articles

<span class="mw-page-title-main">Islam in Sri Lanka</span> History of Islam in Sri Lanka

Islam is the third largest religion in Sri Lanka, with about 9.7 percent of the total population following the religion. About 1.9 million Sri Lankans adhere to Islam as per the Sri Lanka census of 2012. The majority of Muslims in Sri Lanka are concentrated in the Eastern Province of the island. Other areas containing significant Muslim minorities include the Western, Northwestern, North Central, Central and Sabaragamuwa provinces. Muslims form a large segment of the urban population of Sri Lanka and are mostly concentrated in major cities and large towns in Sri Lanka, like Colombo. Most Sri Lankan Muslims primarily speak Tamil, though it is not uncommon for Sri Lankan Muslims to be fluent in Sinhalese. The Sri Lankan Malays speak the Sri Lankan Malay creole language in addition to Sinhalese and Tamil.

The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.

<span class="mw-page-title-main">Arwi</span> Arabic alphabet used in Tamil language

Arwi or Arabu-Tamil is an Arabic-influenced dialect of the Tamil language written with an extension of the Arabic alphabet, with extensive lexical and phonetic influences from the Arabic language. Arwi has been used extensively by the Muslims of the Tamil Nadu state of India and Sri Lanka.

<span class="mw-page-title-main">Sri Lankan Moors</span> Muslim ethnic minority in Sri Lanka

Sri Lankan Moors are an ethnic minority group in Sri Lanka, comprising 9.3% of the country's total population. Most of them are native speakers of the Tamil language. The majority of Moors who are not native to the North and East also speak Sinhalese as a second language. They are predominantly followers of Islam. The Sri Lankan Muslim community is mostly divided between Sri Lankan Moors, Indian Moors, Sri Lankan Malays and Sri Lankan Bohras. These groups are differentiated by lineage, language, history, culture and traditions. Finlay McDonald has noted in the second paragraph of his article on Sri Lankan Muslims in New Zealand's conversation newspaper, published on April 23, 2019, the following observation, "Linguistically, most have Tamil as their mother tongue, often leading them to be categorised as part of the island’s Tamil minority, alongside Hindus and Christians. There are, however,Muslims who speak the majority Sinhala language."

Kathiawari Memons, a sub-group of the Memons, arrived in Ceylon from the Kathiawar region of Gujarat, India beginning in the 1870s.

<span class="mw-page-title-main">Rowther</span> South Indian predominant Muslim community

The Rowther are originally a Tamil community from the Indian state of Tamil Nadu and Kerala. they were converted to Islam by the preacher Nathar Shah. Even after conversion they retained their caste name. they were elite cavalrymen of the Chola and Pandya kingdoms. They were traditionally a martial clan like the Maravars, and constitute large part of the multi-ethnic Tamil Muslim community. Rowthers have also been found as Tamil polygars, zamindars and chieftains from the 16th to 18th centuries. The traditional homelands of the Rowthers were in the interior of Southern Tamilakam.

<span class="mw-page-title-main">Watalappam</span> Custard pudding

Watalappam is a Sri Lankan coconut custard pudding made of coconut milk or condensed milk, jaggery, cashew nuts, eggs, various spices, including cardamom, cloves, and nutmeg, and sometimes thick pandan juice or grated vanilla pods.

Khitan or Khatna is the Arabic term for circumcision, and the Islamic term for the practice of religious male circumcision in Islamic culture. Male circumcision is widespread in the Muslim world, and accepted as an established practice by all Islamic schools of jurisprudence. It is considered a sign of belonging to the wider Muslim community (Ummah).

Memons in South Africa form a prosperous Muslim subgroup in that country's Indian community and are largely descended from Memons from Kathiawar who immigrated from India in the late 19th century/early 20th century. Villages and towns that South African Memons originated from include Porbander, Bhanvad, Ranavav and Jodiya.

<span class="mw-page-title-main">Religious views on female genital mutilation</span> Female genital mutilation

There is a widespread view among practitioners of female genital mutilation (FGM) that it is a religious requirement, although prevalence rates often vary according to geography and ethnic group. There is an ongoing debate about the extent to which the practice's continuation is influenced by custom, social pressure, lack of health-care information, and the position of women in society. The procedures confer no health benefits and can lead to serious health problems.

<span class="mw-page-title-main">Prevalence of female genital mutilation</span>

Female genital mutilation (FGM), also known as female genital cutting (FGC), female genital mutilation/cutting (FGM/C) and female circumcision, is practiced in 30 countries in western, eastern, and north-eastern Africa, in parts of the Middle East and Asia, and within some immigrant communities in Europe, North America and Australia. The WHO defines the practice as "all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons."

<span class="mw-page-title-main">Araimudi</span>

The Araimudi (araimuti) is a small silver metal plate shaped like a heart or a fig leaf formerly worn by young girls in Tamil Nadu, India. "Arai" means loin and "mudi" means cover. It called as 'Alamadi' and 'arasilai' by Muslims of eastern Sri Lanka.

<i>Sarvajana Nesan</i> Sri Lankan Arabic-Tamil language newspaper

Sarvajana Nesan was an Arabic Tamil weekly newspaper published from Colombo, Ceylon 1886-1889. Sarvajana Nesan covered general issues on politics, business and education. Sarvajana Nesan was formed by a group of Ceylonese Muslims to oppose M.K. Cittilevvai, and Sarvajana Nesan served as a rival to his Muslim Nesan. A.L.C. Mohideen was the printer and publisher of Sarvajana Nesan.

<i>Alamat Langkapuri</i> Malay-language newspaper in Ceylon, 1869–1870, 1877-1878

Alamat Langkapuri was a Malay-language fortnightly publication in Jawi script, issued from Colombo, Ceylon. Alamat Lankapuri was first published in June 1869. It was the first Jawi script Malay-language newspaper printed worldwide. The newspaper was printed by lithograph.

Thaika Shuaib was a South Indian Islamic scholar, spiritual guide, and author. In May 1994, he became the first Tamil Muslim to receive the National Award for "Outstanding Arabic Scholar". He was mentioned as one of The 500 Most Influential Muslims in the 2013/14, 2014/15, 2016, 2017, 2018, 2019 and 2020 lists.

<span class="mw-page-title-main">Grand Mosque of Colombo</span> Mosque in Colombo, Sri Lanka

The Grand Mosque of Colombo is a mosque located in Colombo, Sri Lanka.

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Indian Moors were a grouping of people who existed in Sri Lanka predominantly during its colonial period. They were distinguished by their Muslim faith whose origins traced back to the British Raj. Therefore, Indian Moors refer to a number of ethnic groups such as Memons, Bohra and Khoja. These groups tended to retain their own ancestral practices and language. However the largest specific group were Tamils from South India. Indian Moors shared a similar history to Indian Tamils of Sri Lanka, however due to their decline and smaller numbers the Indian Moors have either returned to India or have declared themselves as being classified as Sri Lankan Moors.

The Pathans of Sri Lanka were a Muslim community in Sri Lanka of Pashtun ancestry. Most of them left in the 20th century, however a small number of families living in the country still claim Pathan ancestry.

<span class="mw-page-title-main">Dosi (food)</span> Sri Lankan confectionery

Dosi is a traditional Sri Lankan confectionery, similar in nature to fruit preserves or candied fruit. The dish is prepared by boiling segmented fruit in sugar and allowing it to cool in order for the sugar to crystallise on both the surface and the inside of the fruit. Dosi are traditionally served as a snack, during the day or after a meal. It is a dish that is commonly served by Sri Lankan Malays as a part of traditional Eid al-Fitr celebrations, marking the end of Ramadan. It is also popular during weddings, religious festivals and other social functions and celebrations. Variations include the addition of cardamom and/or cinnamon and/or rose essence.

References

  1. Date information sourced from Library of Congress Authorities data, via corresponding WorldCat Identities  linked authority file (LAF) .
  2. "Journalist Hussein to proceed with legal action". Sunday Leader, 19 October 2003 Volume 10, Issue 14
  3. You Can Call Me A Hambaya, But… | Going Global
  4. "Asiff Hussein re-instated at Lake House". LankaWeb
  5. "Portuguese Language in Asia, Africa and America". Colonial Voyage.
  6. "How and what we ate: From stone age to modern times". Sunday Times December 23, 2012
  7. "Tolerance in Islam by Asiff Hussein". Salam Sri Lanka, Book Reviews, Nov 15, 2012
  8. Deloraine Brohier (2012). A Taste of Sugar & Spice: Cuisine of the Dutch Burgher Huisvrouw in Olde Ceylon. Neptune Publications. ISBN   978-955-0028-27-6.
  9. Ceylon Today | Fading into conformity
  10. "A Review of 'The Muslim Heritage of Eastern Sri Lanka'". Sunday Island, October 29, 2011
  11. Sri Lanka Guardian: A Review of "The Muslim Heritage of Eastern Sri Lanka"
  12. Sri Lanka News | Online edition of Daily News - Lakehouse Newspapers
  13. Dennis B. McGilvray; Mirak Raheem (1 January 2007). Muslim Perspectives on the Sri Lankan Conflict. East-West Center Washington. ISBN   978-1-932728-66-8.
  14. Dennis B. McGilvray (16 April 2008). Crucible of Conflict: Tamil and Muslim Society on the East Coast of Sri Lanka. Duke University Press. pp. 403–. ISBN   978-0-8223-8918-7.
  15. "Book Review: By Latheef Farook: Sarandib – An Ethnological Study of the Muslims of Sri Lanka". Sunday Leader
  16. "A Review of The Muslim Heritage of Eastern Sri Lanka". Sri Lanka Guargian 30 October 2011
  17. "Classification of female genital mutilation". World Health Organization. Archived from the original on 14 January 2014. Retrieved 12 June 2016.
  18. Hussein, Asiff. "Female Circumcision - The Hidden Truth". Asiff Hussein. Archived from the original on 12 June 2016. Retrieved 12 June 2016.
  19. Daftari, Lisa (25 May 2016). "Following our report, Facebook removes 'Islamic Female Circumcision' page promoting FGM". The Foreign Desk. Archived from the original on 4 June 2016. Retrieved 12 June 2016.
  20. "Female Circumcision in Islam". Muslims in Calgary. 7 July 2017. Archived from the original on 12 September 2017. Retrieved 29 September 2017.
  21. Blackwell, Tom (7 September 2017). "Calgary Muslim website defends female circumcision and critiques 'Jewish media'". National Post . Archived from the original on 7 September 2017.
  22. "MCC'S Statement on Anti-Jewish Sentiments". Muslim Council of Calgary. 11 September 2017. Archived from the original on 29 September 2017.
  23. Csillag, Ron (25 September 2017). "Muslim Council of Calgary condemns site's reference to 'Jewish-controlled media'". The Canadian Jewish News. Archived from the original on 26 September 2017.