Assumption of the Virgin Mary | |
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Greek: Η Μετάσταση της Θεοτόκου, Italian: Assunzione di Maria | |
Artist | Nikolaos Doxaras |
Year | 1725-1775 |
Medium | oil on canvas |
Movement | Heptanese School |
Subject | Assumption of the Virgin Mary |
Dimensions | 45 cm× 34 cm(17.7 in× 13.3 in) |
Location | National Gallery of Athens, Corfu Annex, Corfu, Greece |
Owner | National Gallery of Athens |
Website | Official Website |
Assumption of Mary was a painting created by Greek painter Nikolaos Doxaras. He was the son of famous Greek painter Panagiotis Doxaras. Nikolaos flourished on the Ionian Islands. He was a representative of the Heptanese School. He traveled all of the Ionian Islands painting. He spent close to a decade in Venice. He had a relationship with Johann Schulenberg. Doxaras stayed with him from 1730 to 1738 at the Palazzo Loredan. He was his confidant at the Schulenburg Art Gallery. He also painted for Schulenburg. He left Venice and continued painting all over the Ionian islands until his death. He was active from 1725 to 1775. Five of his paintings survived. Both Nikolaos and his father attempted to popularize oil painting. [1]
There was an overwhelming demand by churches and patrons for the traditional Greek style paintings that overshadowed oil paintings few Greek artists such as El Greco were able to successfully maintain a workshop with an overwhelming output. The integration of Flemish engravings by artists of the Heptanese School made it even more difficult for oil painters and the style was not popular. Nicholas Doxaras and his father Panagiotis Doxaras attempted to integrate the new style but they were unsuccessful. Their contemporaries Emmanuel Tzanes and Theodore Poulakis each maintain a catalog of over 130 paintings. They painted in the Greek style popular at that period in time. [2]
The Assumption of Mary is one of the most popular themes in Greek and Italian art from the inception of the new religion. The event is the death of the Virgin Mary. The theme was popular in Greek Italian Byzantine art. The theme also dominated Italian Renaissance painting. Precursors to Doxara's work included Titian, Tintoretto, and El Greco. The paintings usually feature the Virgin in the heavens looking down at her followers and witnesses. The work of art belongs to the National Gallery of Athens. It is currently on display at the Annex of the National Gallery in Corfu on the Ionian Islands. [3] [4]
The work of art was created using oil paint and canvas. The height of the painting is: 45 cm (17.7 in) and the width is 34 cm (13.3 in). The painting bears similarities to Tintoretto's Assumption in both works angels hold up the Virgin Mary. A few of the bearded figures below also reflect Tintoretto's masterpiece. El Greco, Titian and Tintoretto's paintings all feature the Virgin in the same orientation. The Virgin Mary floats in the heavens. In the Doxaras, her heavenly robe levitates as an angel holds her garment. The painter's shadows ideally reflect deeper space and create adequate spatial depth. The clouds attempt to reflect an aura of divinity. To our right, the painter adds a complex structure to reflect a three-dimensional environment. The building features straight lines and ninety-degree angles. Towards the lower portion of the canvas. A group of ten witnesses partake in the heavenly event. The painter chose oil paint over the traditional tempera. The oil paint gave Doxaras more time to work with his canvas. Tempera is fast drying and requires soft hair and bristle strokes. The artist cannot use impasto. The blue color dominates the canvas. The geometric shape of the lower figure continues to illustrate deeper space. The garments were painted with adequate light and shadow to establish form and volume. [5]
Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the Late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.
Dionysius of Fourna was an author, educator, painter, and monk. He was one of the most influential painters of the 18th century. He was a monk on the isolated self-autonomous monastery of Mount Athos. He was a self-taught painter. He was exposed to the works of the Cretan School and Heptanese School but choose to paint in the traditional style. His works are a mixture of different styles including the palaeologan renaissance. He was active from 1685 to 1744. According to the Hellenic Institute, two of his fresco and ten of his icons have survived. He was active while the Heptanese School flourished. His contemporary at the time was the painter David both artists belong to a class of their own. His student and coworker was famous Greek painter Kyrillos Foteinos. He was from Chios. Some of his other students were Zacharias Vakos, Agapios and two painters known as Petros. Dionysios was also the author of a famous manual on painting.
The Heptanese school of painting succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Michael Damaskenos or Michail Damaskenos was a leading post-Byzantine Cretan painter. He is a major representative of the Cretan School of painting that flourished in the 16th and 17th centuries. Painters Georgios Klontzas and Damaskenos were major contributors to the Cretan School during the same period. Damaskinos traveled all over the Venetian Empire painting. He remained loyal to his Greek roots stylistically but incorporated some Italian elements in his work. He was strongly influenced by the Venetian school. He painted parts of the Cathedral of San Giorgio dei Greci. Damaskenos has 100 known works. He influenced the works of Theodore Poulakis.
The Modern Greek Enlightenment was the Greek expression of the Age of Enlightenment. Greek Enlightenment was an intellectual and philosophical movement that occurred in the Greek community. Most of the Greek people were scattered all over the Ottoman Empire. Some lived on the Ionian Islands, Venice, and other parts of Italy. One of the early proponents of Greek Independence was Leonardos Philaras ironically the Modern Greek enlightenment began shortly after his death. There were constant uprisings throughout the Ottoman Empire countless Greeks lived in Venice and fought for the Venetian Empire against the Ottomans. Some Greek painters living in Venice who fought in the war included: Victor (painter), Philotheos Skoufos, and Panagiotis Doxaras. Greek painting dramatically shifted during the Modern Greek Enlightenment. The traditional Byzantine Venetian style that was prevalent in the Cretan School faded in the Heptanese School. Painters such as Doxaras drastically shifted the traditional style. He integrated oil painting, replacing the egg tempera technique.
Nikolaos Doxaras. He was a Greek painter and teacher. His father was famous painter Panagiotis Doxaras. Panagiotis Doxaras was the father of the Greek Rococo and the Modern Greek Enlightenment in art. They are both prominent members of the Heptanese School. They refined Greek art bringing the Maniera Greca into the Maniera Italiana. Artists he influenced include: Nikolaos Kantounis, Nikolaos Koutouzis and Gerasimos Pitsamanos. His influence can be seen in some of Nikolaos Kantounis's paintings notably The Assumption. Nikolaos taught famous painter Nikolaos Koutouzis. Both Nikolaos Koutouzis and Doxaras artistic style refined the art of the Ionian Islands. Venetian painting influenced countless Greek artists who were living in the empire. From Michael Damaskinos to Theodore Poulakis. Twenty years after Nikolaos's death the style came to an end due to the Fall of the Republic of Venice. A new artistic style developed after the Greek Rococo which coincided with Neoclassicism in the rest of Europe called the middle Modern Greek Enlightenment in art also known as Neo-Hellenikos Diafotismos.
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Nikolaos Gripiotis aka Nicolò Gripioti, was a Greek painter and teacher. He was a prominent member of the Cretan School in the early 1500s, working alongside such practitioners as Michael Fokas and Giorgio Miçocostantin. No work survives bearing his signature, but documents from the period record thousands of icons produced by his workshop. Nikolaos's son Ioannis Gripiotis also became a prominent painter. The family was related by marriage to Arsenius Apostolius.
Michael Fokas, also known as Migiel Fuca, was a Greek icon painter and art instructor. He came from a prominent family of painters, the founders of the Cretan School; working in this style, Fokas's workshop mass-produced icons for Greek and Italian clients. No surviving painting bears Fokas's signature, but history has preserved a commission for 200 icons which he received on July 4, 1499. This important document charges Fokas to produce works based upon the prototype Madre della Consolazione, originally created by Nikolaos Tzafouris and modeled after Giovanni Bellini.