Adoration of the Shepherds | |
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Greek: Προσκύνηση των Ποιμένων, Italian: Adorazione dei Pastori | |
Artist | Stephanos Tzangarolas |
Year | 1688-1700 |
Medium | tempera on wood |
Movement | Heptanese School |
Subject | Adoration of the Shepherds |
Dimensions | 98 cm× 80 cm(38.6 in× 31.5 in) |
Location | National Gallery of Athens, Athens, Greece |
Owner | National Gallery of Athens |
Website | Official Website |
Adoration of the Shepherds is a tempera painting created by Greek painter Stephanos Tzangarolas. The painter was originally from Crete. He was a member of a wealthy Cretan family. He was a teacher and priest. He signed most of his works. He migrated to Corfu. His work period was from 1675 to 1710. He was active during the Greek Baroque period. 22 of his works survived. He was a prominent member of the Heptanese School. [1] [2]
Painters of the late Cretan School and the Heptanese School used engravings as inspiration for their works. Cornelis Cort was a Dutch engraver from the Netherlands. He was active in the city of Hoorn. His works were printed in Antwerp. He eventually migrated to Venice. He was associated with the famous Venetian painter Titian. He converted many works into engravings. Cornelis Cort turned one of Federico Zuccari's frescos into an engraving. The fresco was called The Annunciation with Prophets and Music-Making Angels. The fresco was commissioned by the Collegio Romano for the Jesuit church of Santa Maria Annunziata in Rome, but was destroyed in 1626. [3] [4] [5] Luckily it was turned into an engraving. Tzangarola was exposed to the work.
He was inspired by the masterpiece. He created a unique work of art. The artist historically communicated the usage of engravings by integrating the coloration of the actual engravings in his work. The artist intentionally mixed black and white coloration creating a unique grey chrome-like blend of colors. The style is reminiscent of the technique used by Vincenzo Foppa. [6] The figures look as if they are from an engraving. The work of art does not fall into a specific category. It was part of the experimentation of artists belonging to the Heptanese School. The work is part of the collection of the National Gallery of Athens. [7]
The materials used for the work were tempera paint, gold leaf, and wood. The height of the work is 98 cm (38.6 in.) and the width is 80 cm (31.5 in.). The painter created a unique work. He imported some of the figures from the Cornelis Cort engraving. Four figures were directly similar. David, Moses, Isaiah and Solomon. There are eight figures total. Starting from the top, three figures appear. From left to right Matthew appears holding a scroll. He is also with his symbol the winged angel. In the center David plays the harp. To the right, John writes the Book of Revelation . His symbol the eagle is also present. In the center, two figures appear slightly below the clouds starting from left to right Moses holds his sacred tablet, and Isaiah peers up at the angels. The final three figures at the bottom are from left to right Luke the Evangelist. He appears holding a scroll. He is seated on a cloud with his symbol the cow. In the center Solomon appears crowned. Finally, in the lower right-hand corner, the patron saint of Venice Mark is present with his symbol the Lion of Venice. [8]
Dionysius of Fourna was an author, educator, painter, and monk. He was one of the most influential painters of the 18th century. He was a monk on the isolated self-autonomous monastery of Mount Athos. He was a self-taught painter. He was exposed to the works of the Cretan School and Heptanese School but choose to paint in the traditional style. His works are a mixture of different styles including the palaeologan renaissance. He was active from 1685 to 1744. According to the Hellenic Institute, two of his fresco and ten of his icons have survived. He was active while the Heptanese School flourished. His contemporary at the time was the painter David both artists belong to a class of their own. His student and coworker was famous Greek painter Kyrillos Foteinos. He was from Chios. Some of his other students were Zacharias Vakos, Agapios and two painters known as Petros. Dionysios was also the author of a famous manual on painting.
The Heptanese school of painting succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Stephanos Tzangarolas also known as Stephano Tzangarola. He was a Greek painter during the late Cretan Renaissance. He migrated from Crete to the island of Corfu. He is a member of the Heptanese School and the Cretan Renaissance. His contemporaries at the time were Panagiotis Doxaras, Theodore Poulakis and Elias Moskos. His artwork began to reflect the transition of the classical maniera greca of Crete to the more refined style of the Ionian Islands. His style resembles the transition of Gentile da Fabriano and Fra Angelico from the maniera greca to their respective styles. Tzangarolas paintings influenced countless artists both Italian and Greek. Some artists that reflect his style include Spyridon Sperantzas and Georgios Kastrofylakas. His paintings can be found all over Greece mainly Athens and the Ionian Islands. Some of his work is in Cairo and London. His student was famous Greek painter Andreas Karantinos.
The Vision of Constantine was an egg tempera painting created by Elias Moskos. Moskos was active during the 17th century. Fifty-two paintings are attributed to the artist. He was active on the Greek islands of Crete and Zakynthos. He is one of the few artists that belongs to the Cretan school and the Heptanese School. Constantine is one of the most important figures in the Christian religion. He was the first Roman emperor to accept the new faith. He has been depicted in art since the inception of the new religion. He is often depicted with his mother Helen. The Vision of Constantine was very popular in Greek and Italian art.
Christ Enthroned is a tempera icon by Emmanuel Tzanes, a Greek painter of the Late Cretan School. It is currently at the Byzantine & Christian Museum in Athens.
The Virgin and Child on Bronze is an egg tempera painting by Greek painter Elias Moskos. Moskos was originally from Crete. The painter migrated to Zakinthos. Two other painters with the name Moskos were active during his lifetime. They were Ioannis Moskos and Leos Moskos. All three painters were affiliated with Venice. Fifty-two of Elias's paintings survived. It is difficult to characterize the work of some painters belonging to the late Cretan School. Some artists also belong to the Heptanese School. The technical migration from the maniera Greca of Cretan-Venetian painting to the more refined Ionian-Venetian style is visible in the works of Elias Moskos and Theodoros Poulakis. His painting of the Virgin and Child drastically migrates from the traditional mannerism prevalent in Cretan painting. The painting clearly belongs to the Heptanese School. His painting of the Virgin and Child is at the Benaki Museum in Athens Greece.
The Virgin Glykofilousa with the Akathist Hymn is a tempera painting created by Greek painter Stephano Tzangarola. The work is a symbol of the craftsmanship of the Heptanese School and the evolution of Greek painting from the Byzantine style to the Cretan Renaissance style. Tzangarola was originally from Crete and migrated to Corfu. The Ionian Islands became the artistic center of the Greek world. He was active from 1675 to 1710 during the Greek Baroque period and Rococo. Twenty-two of his works survived. His student was famous Greek painter and Archpriest Andreas Karantinos.
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The Deposition from the Cross or Descent from the Cross is a tempera painting created by Greek painter Stylianos Stavrakis. He was active during the early part of the 1700s. His nephew and brother were also famous painters. His nephew Demetrios Stavrakis was also his pupil. He was also a goldsmith. Most of his works were completed on the island of Zakynthos. He was a representative of the Heptanese school and Greek Rococo. Fourteen of his paintings survived.
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Constantine and Helen is a painting by Ioannis Moskos. He was a prolific Greek painter associated with Venice and the Ionian Islands. He flourished during the Late Cretan School and early Heptanese School. Three painters with the same last name were active during the same period, the other two were Leos Moskos and Elias Moskos. Ioanni's painting style demonstrates the transition from the Late Cretan School to the early Heptanese School. He began to integrate components prevalent in the Rococo. He was a Baroque artist. According to the Neo-Hellenic Institute, forty-four of his paintings survived.
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