The Athenian Greek-Phoenician inscriptions are 18 ancient Phoenician inscriptions found in the region of Athens, Greece (also known as Attica). They represent the second largest group of foreign inscriptions in the region after the Thracians (25 inscriptions). 9 of the inscriptions are bilingual Phoenician-Greek and written on steles. Almost all of them bear the indication of the deceased's city of origin, not just the more general designation of their ethnicity, like most other non-Greek inscriptions in the region. [1]
Dedicated to | Image | Type | Discovered | Date | Current Location | Concordance | ||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|
KAI | CIS / RÉS | NE | KI | NSI | TSSI | IG II2 | ||||||
Artemidoros son of Heliodoros of Sidon = Abdtanit, son of Abdshamash, of Sidon | Funerary | 1795 | ca. 340 BC [2] | British Museum (BM 1861,0726.1 and 1937,1211.1) [3] | 53 | I 116 | 424,2 | 45 | III 40 | 10270 | ||
Antipatros son of Aphrodisias of Askalon = Shem son of Abdashtart of Askalon | Funerary | 1861 | 300s BC | National Archaeological Museum, Athens (NM 1488) | 54 | I 115 | 424,1 | 46 | 32 | 8388 | ||
Benḥudeš, son of 'Abdmilqart, son of 'Abdšamaš, son of TGNṢ of Kition [4] = Noumenios of Citium | Funerary | 1794 [5] | ca. 300 BC [4] | Louvre (AO 4834) | 55 | I 117 | 424,3 | 47 | 34 | 9034 | ||
Erene of Byzantium | Funerary | 1831 | Archaeological Museum of Piraeus (3582) | 56 | I 120 | 425,1 | 48 | 8440 | ||||
Dedicated to | Image | Type | Discovered | Date | Current Location | Concordance | ||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|
KAI | CIS / RÉS | NE | KI | NSI | TSSI | IG II2 | ||||||
Maḥdaš son of Pene-Simlat of Kition = Noumenios of Kition | Funerary | 1884 | 200s BC | 57 | R 388 | 425,2 | 49 | |||||
Askun-Adar | Dedication | 1871 | 100 BC | Archaeological Museum of Piraeus | 58 | I 118 | 425,5 | 50 | ||||
Asepte daughter of Sysemelos of Sidon = Asept daughter of Ešmunšillemi of Sidon | Funerary | 1841 | 200s BC | Archaeological Museum of Piraeus | 59 | I 119 | 425,3 | 51 | 35 | 10271 | ||
Diopeithes of Sidon = Shema'ba'al son of Magon (Marzēaḥ inscription) | Decree | 1887 [6] | ca. 300 BC [7] | Louvre | 60 | R 1215 | 425,4 | 52 | 33 | III 41 | 2946 | |
Abdešmun son of Šallum son of Ab[...] | Funerary | 1842 | Archaeological Museum of Piraeus (3850) | I 121 |
Jean-Jacques Barthélemy was a French Catholic clergyman, archaeologist, numismatologist and scholar who became the first person to decipher an extinct language. He deciphered the Palmyrene alphabet in 1754 and the Phoenician alphabet in 1758.
The Palmyrene alphabet was a historical Semitic alphabet used to write Palmyrene Aramaic. It was used between 100 BCE and 300 CE in Palmyra in the Syrian desert. The oldest surviving Palmyrene inscription dates to 44 BCE. The last surviving inscription dates to 274 CE, two years after Palmyra was sacked by Roman Emperor Aurelian, ending the Palmyrene Empire. Use of the Palmyrene language and script declined, being replaced with Greek and Latin.
The Byblian royal inscriptions are five inscriptions from Byblos written in an early type of Phoenician script, in the order of some of the kings of Byblos, all of which were discovered in the early 20th century.
Maurice Holleaux was a 19th–20th-century French historian, archaeologist and epigrapher, a specialist of Ancient Greece.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk, king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.
The Neirab steles are two 8th-century BC steles with Aramaic inscriptions found in 1891 in Al-Nayrab near Aleppo, Syria. They are currently in the Louvre. They were discovered in 1891 and acquired by Charles Simon Clermont-Ganneau for the Louvre on behalf of the Commission of the Corpus Inscriptionum Semiticarum. The steles are made of black basalt, and the inscriptions note that they were funerary steles. The inscriptions are known as KAI 225 and KAI 226.
The Bourgade inscriptions are approximately 40 neo-Punic inscriptions, found in the 1840s and early 1850s in Husainid Tunisia, which had just been opened up to French influence following the 1846 meeting between Ahmad I ibn Mustafa and Antoine, Duke of Montpensier.
Carthaginian tombstones are Punic language-inscribed tombstones excavated from the city of Carthage over the last 200 years. The first such discoveries were published by Jean Emile Humbert in 1817, Hendrik Arent Hamaker in 1828 and Christian Tuxen Falbe in 1833.
The Avignon Punic inscription is a Punic language inscription found in the Champfleury area of Quartier Ouest of Avignon in 1897, by a builder digging a trench 2-3 meters deep on the boundary of a property. It was first announced by Mayer Lambert.
The Farasa bilingual inscription, originally known as the Zindji-Dérè or Zindji-Dara inscription, is a bilingual Greek-Aramaic inscription found along the Zamantı River outside Farasa, Cappadocia, known today as Çamlıca village in Yahyalı, Kayseri). It was identified in modern times by Anastasios Levidhis of the town of Zindji-Dérè, and first published in 1905 by Josef Markwart.
The Abdmiskar cippus is a white marble cippus in obelisk form discovered in Sidon, Lebanon, dated to 300 BCE. Discovered in 1890 by Joseph-Ange Durighello.
The Byblos altar inscription is a Phoenician inscription on a broken altar discovered around 1923 during the excavations of Pierre Montet in the area of the Byblos temples. It was discovered outside the temples and tombs, a few meters from the hypocausts, in a modern wall.
The Abibaʻl Inscription is a Phoenician inscription from Byblos on the base of a throne on which a statue of Sheshonq I was placed. It is held at the Vorderasiatisches Museum Berlin.
The Arwad bilingual, also the Arados inscription, is a Phoenician-Greek inscription from Arwad, Syria.
The Phoenician Adoration steles are a number of Phoenician and Punic steles depicting the adoration gesture (orans).
The Banobal stele is a Horus on the Crocodiles stele with a Phoenician graffiti inscription on a block of marble which served as a base for an Egyptian stele, found near the Pyramid of Unas in Memphis, Egypt in 1900. The inscription is known as KAI 48 or RES 1.
The Pricot de Sainte-Marie steles are more than 2,000 Punic funerary steles found in Carthage near the ancient forum by French diplomat Jean-Baptiste Evariste Charles Pricot de Sainte-Marie in the 1870s. The find was dramatic both in the scale—the largest single discovery of Canaanite and Aramaic inscriptions—and also due to the finds almost being lost in the sinking of the French ironclad Magenta at Toulon.
The Tharros Punic inscriptions are a group of Punic inscriptions found at the archeological site of Tharros in Sardinia.
The Villaricos Phoenician stele is a 5th-century BCE Phoenician or Punic limestone funerary stele found in 1903–04 in the Villaricos necropolis, Spain. Villaricos is located south of Cartagena, which was once an ancient Punic city at the mouth of the river Almanzora. The stele was discovered by Luis Siret, who was conducting excavations in the region. Siret sent a photograph of the stele to Alfred Louis Delattre, a scholar of Punic epigraphy. Delattre, in turn, communicated the finding to the Académie des Inscriptions et Belles-Lettres in a letter to Philippe Berger in 1904. It is on display at the National Archaeological Museum in Madrid.
Es gibt insgesamt achtzehn Grabstelen für Phönizier in Attika (Kat. 51-68), womit diese die zweitgrösste Gruppe nach den Thrakern mit fünfundzwanzig Monumenten bilden. Ihr auffälligstes Merkmal ist die Zweisprachigkeit: Neun Stelen tragen neben der griechischen auch eine phönizische Inschrift. Bemerkenswert ist ferner, dass vierzehn der erhaltenen Stelen für Männer errichtet wurden und diese fast alle im Namen die Angabe ihrer Herkunftsstadt tragen, nicht die nur die allgemeinere Bezeichnung ihrer Volkszugehörigkeit, wie die meisten anderen Nichtgriechen.
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