A trireme( TRY-reem; derived from Latin: trirēmis "with three banks of oars"; cf. Greek triērēs, literally "three-rower") was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean Sea, especially the Phoenicians, ancient Greeks and Romans.
Theseus was the mythical king and founder-hero of Athens. The myths surrounding Theseus – his journeys, exploits, and friends – have provided material for fiction throughout the ages.
The Battle of Salamis was a naval battle fought in 480 BC, between an alliance of Greek city-states under Themistocles, and the Persian Empire under King Xerxes. It resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high point of the second Persian invasion of Greece.
Alcibiades was an Athenian statesman and general. The last of the Alcmaeonidae, he played a major role in the second half of the Peloponnesian War as a strategic advisor, military commander, and politician, but subsequently fell from prominence.
Theramenes was an Athenian statesman, prominent in the final decade of the Peloponnesian War. He was particularly active during the two periods of oligarchic government at Athens, as well as in the trial of the generals who had commanded at Arginusae in 406 BC. A moderate oligarch, he often found himself caught between the democrats on the one hand and the extremist oligarchs on the other. Successful in replacing a narrow oligarchy with a broader one in 411 BC, he failed to achieve the same end in 404 BC, and was executed by the extremists whose policies he had opposed.
Oedipus at Colonus is the last of the three Theban plays of the Athenian tragedian Sophocles. It was written shortly before Sophocles's death in 406 BC and produced by his grandson at the Festival of Dionysus in 401 BC.
The Solonian constitution was created by Solon in the early 6th century BC. At the time of Solon the Athenian State was almost falling to pieces in consequence of dissensions between the parties into which the population was divided. Solon wanted to revise or abolish the older laws of Draco. He promulgated a code of laws embracing the whole of public and private life, the salutary effects of which lasted long after the end of his constitution.
The Ship of Theseus is a thought experiment about whether an object which has had all of its original components replaced remains the same object. According to legend, Theseus, the mythical Greek founder-king of Athens, rescued the children of Athens from King Minos after slaying the minotaur and then escaped onto a ship going to Delos. Each year, the Athenians commemorated this by taking the ship on a pilgrimage to Delos to honor Apollo. A question was raised by ancient philosophers: After several centuries of maintenance, if each individual part of the Ship of Theseus was replaced, one at a time, was it still the same ship?
The Panathenaea was a multi-day ancient Greek festival held annually in Athens that would always conclude on 28 Hekatombaion, the first month of the Attic calendar. The main purpose of the festival was for Athenians and non-Athenians to celebrate the goddess Athena. Every four years, the festival was celebrated in a larger manner over a longer time period with increased festivities and was known as the Great Panathenaea. In the years that the festival occurred that were not considered the Great Panathenaea, the festival was known as the Lesser Panathenaea. The festival consisted of various competitions and ceremonies, culminating with a religious procession that ended in the Acropolis of Athens.
The Battle of Arginusae took place in 406 BC during the Peloponnesian War near the city of Canae in the Arginusae Islands, east of the island of Lesbos. In the battle, an Athenian fleet commanded by eight strategoi defeated a Spartan fleet under Callicratidas. The battle was precipitated by a Spartan victory, which led to the Athenian fleet under Conon being blockaded at Mytilene. To relieve Conon, the Athenians assembled a scratch force composed largely of newly-constructed ships manned by inexperienced crews. The inexperienced fleet was thus tactically inferior to the Spartans, but its commanders circumvented the problem by employing new and unorthodox tactics, which allowed the Athenians to secure a dramatic and unexpected victory. Slaves and metics who participated in the battle may have been granted Athenian citizenship.
From the 4th century BC on, new types of oared warships appeared in the Mediterranean Sea, superseding the trireme and transforming naval warfare. Ships became increasingly large and heavy, including some of the largest wooden ships hitherto constructed. These developments were spearheaded in the Hellenistic Near East, but also to a large extent shared by the naval powers of the Western Mediterranean, specifically Carthage and the Roman Republic. While the wealthy successor kingdoms in the East built huge warships ("polyremes"), Carthage and Rome, in the intense naval antagonism during the Punic Wars, relied mostly on medium-sized vessels. At the same time, smaller naval powers employed an array of small and fast craft, which were also used by the ubiquitous pirates. Following the establishment of complete Roman hegemony in the Mediterranean after the Battle of Actium, the nascent Roman Empire faced no major naval threats. In the 1st century AD, the larger warships were retained only as flagships and were gradually supplanted by the light liburnians until, by Late Antiquity, the knowledge of their construction had been lost.
The Paralus or Paralos, was an Athenian sacred ship and a messenger trireme of the Athenian navy during the late 5th century BC. Its crew were known for their vehement pro-democracy views. It played a notable role in several episodes of the Peloponnesian War.
Olympias is a reconstruction of an ancient Athenian trireme and an important example of experimental archaeology. It is also a commissioned ship in the Hellenic Navy of Greece, the only commissioned vessel of its kind in any of the world's navies.
The Salaminia was, along with Paralos, one of the two sacred triremes of the Athenian navy during the late 5th century BC. Frequently employed as a messenger ship, it played a notable role in several episodes of the Peloponnesian War.
The Delia were festivals and games celebrated in classical antiquity at the great celebratory gathering (panegyris) on the island of Delos.
The Greek navy functioned much like the ancient Greek army. Several similarities existed between them, suggesting that the mindset of the Greeks flowed naturally between the two forms of fighting. The Greeks' success on land easily translated onto the sea. Greek naval actions always took place near the land so they could easily return to land to eat and to sleep, and allowing the Greek ships to stick to narrow waters to out-maneuver the opposing fleet. It was not uncommon for ships to beach and battle on land as well. Developing new techniques for the revolutionary trireme, and staying true to their land-based roots, the Greeks soon became a force to be reckoned with on the sea during the 5th century. They were also one of the greatest armies/naval forces in ancient times.
The Athenian Treasury at Delphi was constructed by the Athenians to house dedications and votive offerings made by their city and citizens to the sanctuary of Apollo. The entire treasury including its sculptural decoration is built of Parian marble. The date of construction is disputed, and scholarly opinions range from 510 to 480 BCE. It is located directly below the Temple of Apollo along the Sacred Way for all visitors to view the Athenian treasury on the way up to the sanctuary.
The Athenian military was the old main force of Athens, one of the major city-states (poleis) of Ancient Greece. It was largely similar to other armies of the region – see Ancient Greek warfare.
The Constitution of the Athenians, also called the Athenian Constitution, is a work by Aristotle or one of his students. The work describes the constitution of Athens. It is preserved on a papyrus roll from Hermopolis, published in 1891 and now in the British Library. A small part of the work also survives on two leaves of a papyrus codex, discovered in the Fayum in 1879 and now in the papyrus collection of the Ägyptisches Museum in Berlin.
The navy of Achaemenids was the ancient navy of Persian Empire that existed between 525 BC and 330 BC.
