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A fairy tale is a short story that belongs to the folklore genre. Such stories typically feature magic, enchantments, and mythical or fanciful beings. In most cultures, there is no clear line separating myth from folk or fairy tale; all these together form the literature of preliterate societies. Fairy tales may be distinguished from other folk narratives such as legends and explicit moral tales, including beast fables. Prevalent elements include dragons, dwarfs, elves, fairies, pixies, giants, gnomes, goblins, griffins, merfolk, monsters, talking animals, trolls, unicorns, witches, wizards, magic, and enchantments.
A fairy is a type of mythical being or legendary creature, generally described as anthropomorphic, found in the folklore of multiple European cultures, a form of spirit, often with metaphysical, supernatural, or preternatural qualities.
A boggart is a supernatural being from English folklore. The dialectologist Elizabeth Wright described the boggart as 'a generic name for an apparition'; folklorist Simon Young defines it as 'any ambivalent or evil solitary supernatural spirit'. Halifax folklorist Kai Roberts states that boggart ‘might have been used to refer to anything from a hilltop hobgoblin to a household faerie, from a headless apparition to a proto-typical poltergeist’. As these wide definitions suggest boggarts are to be found both within and out of doors, as a household spirit or a malevolent genius loci inhabiting fields or other topographical features.The 1867 book Lancashire Folklore by Harland and Wilkinson, makes a distinction between "House boggarts" and other types. Typical descriptions show boggarts to be malevolent. It is said that the boggart crawls into people's beds at night and puts a clammy hand on their faces. Sometimes he strips the bedsheets off them. The household boggart may follow a family wherever they flee. One Lancashire source reports the belief that a boggart should never be named: if the boggart was given a name, it could neither be reasoned with nor persuaded, but would become uncontrollable and destructive.
Mother Goose is a character that originated in children's fiction, as the imaginary author of a collection of French fairy tales and later of English nursery rhymes. She also appeared in a song, the first stanza of which often functions now as a nursery rhyme. The character also appears in a pantomime tracing its roots to 1806.
Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics.
English folklore consists of the myths and legends of England, including the English region's mythical creatures, traditional recipes, urban legends, proverbs, superstitions, and folktales. Its cultural history is rooted in Celtic, Christian, Nordic and Germanic folklore.
Selkies are mythological creatures that can shapeshift between seal and human forms by removing or putting on their seal skin. They feature prominently in the oral traditions and mythology of various cultures, especially those of Celtic and Norse origin. The term “selkie” derives from the Scots word for “seal”, and is also spelled as silkies, sylkies, or selchies. Selkies are sometimes referred to as selkie folk, meaning 'seal folk'. Selkies are mainly associated with the Northern Isles of Scotland, where they are said to live as seals in the sea but shed their skin to become human on land.
Irish folklore refers to the folktales, balladry, music, dance and mythology of Ireland. It is the study and appreciation of how people lived.
The Tar-Baby is the second of the Uncle Remus stories published in 1881; it is about a doll made of tar and turpentine used by the villainous Br'er Fox to entrap Br'er Rabbit. The more that Br'er Rabbit fights the Tar-Baby, the more entangled he becomes.
A werecat is an analog to "werewolf" for a feline therianthropic creature.
The wulver or wullver is a kind of wolf-like humanoid creature in the folklore of the Shetland Islands of Scotland. In modern times, the origin of the wulver has been disputed.
The Kaibab Limestone is a resistant cliff-forming, Permian geologic formation that crops out across the U.S. states of northern Arizona, southern Utah, east central Nevada and southeast California. It is also known as the Kaibab Formation in Arizona, Nevada, and Utah. The Kaibab Limestone forms the rim of the Grand Canyon. In the Big Maria Mountains, California, the Kaibab Limestone is highly metamorphosed and known as the Kaibab Marble.
Palaeocastor is an extinct genus of beavers that lived in the North American Badlands during the late Oligocene period to early Miocene. Palaeocastor was much smaller than modern beavers. There are several species including Palaeocastor fossor, Palaeocastor magnus,Palaeocastor wahlerti, and Palaeocastor peninsulatus. The animals first became known on grounds of their fossilized burrows, the "Devil's corkscrews".
Cornish mythology is the folk tradition and mythology of the Cornish people. It consists partly of folk traditions developed in Cornwall and partly of traditions developed by Britons elsewhere before the end of the first millennium, often shared with those of the Breton and Welsh peoples. Some of this contains remnants of the mythology of pre-Christian Britain.
The Pierre Shale is a geologic formation or series in the Upper Cretaceous which occurs east of the Rocky Mountains in the Great Plains, from Pembina Valley in Canada to New Mexico.
Paleontology in Colorado refers to paleontological research occurring within or conducted by people from the U.S. state of Colorado. The geologic column of Colorado spans about one third of Earth's history. Fossils can be found almost everywhere in the state but are not evenly distributed among all the ages of the state's rocks. During the early Paleozoic, Colorado was covered by a warm shallow sea that would come to be home to creatures like brachiopods, conodonts, ostracoderms, sharks and trilobites. This sea withdrew from the state between the Silurian and early Devonian leaving a gap in the local rock record. It returned during the Carboniferous. Areas of the state not submerged were richly vegetated and inhabited by amphibians that left behind footprints that would later fossilize. During the Permian, the sea withdrew and alluvial fans and sand dunes spread across the state. Many trace fossils are known from these deposits.
Paleontology in New Mexico refers to paleontological research occurring within or conducted by people from the U.S. state of New Mexico. The fossil record of New Mexico is exceptionally complete and spans almost the entire stratigraphic column. More than 3,300 different kinds of fossil organisms have been found in the state. Of these more than 700 of these were new to science and more than 100 of those were type species for new genera. During the early Paleozoic, southern and western New Mexico were submerged by a warm shallow sea that would come to be home to creatures including brachiopods, bryozoans, cartilaginous fishes, corals, graptolites, nautiloids, placoderms, and trilobites. During the Ordovician the state was home to algal reefs up to 300 feet high. During the Carboniferous, a richly vegetated island chain emerged from the local sea. Coral reefs formed in the state's seas while terrestrial regions of the state dried and were home to sand dunes. Local wildlife included Edaphosaurus, Ophiacodon, and Sphenacodon.
Paleontology in Arizona refers to paleontological research occurring within or conducted by people from the U.S. state of Arizona. The fossil record of Arizona dates to the Precambrian. During the Precambrian, Arizona was home to a shallow sea which was home to jellyfish and stromatolite-forming bacteria. This sea was still in place during the Cambrian period of the Paleozoic era and was home to brachiopods and trilobites, but it withdrew during the Ordovician and Silurian. The sea returned during the Devonian and was home to brachiopods, corals, and fishes. Sea levels began to rise and fall during the Carboniferous, leaving most of the state a richly vegetated coastal plain during the low spells. During the Permian, Arizona was richly vegetated but was submerged by seawater late in the period.
Urikohime, Uriko-hime or Uriko Hime is a dark Japanese folktale about a girl that is born out of a melon, adopted by a family and replaced by a evil creature named Amanojaku.
Augerinoichnus is a Permian trace fossil that has been found in New Mexico, US.
References
- 1 2 3 Carol Rose, Giants, Monsters, and Dragons: An Encyclopedia of Folklore, Legend and Myth. Norton, 2001, pp. 30-31. (Google Books link)
- ↑ Ernest W. Baughman, Type and Motif-Index of the Folktales of England and North America. Walter De Gruyter, 1966, p. 534. (Google Books link)
- 1 2 3 Ronald L. Ives, "Folklore of Eastern Middle Park, Colorado". Journal of American Folklore 54 (1941), pp. 24-43, at pp. 29-30.
- ↑ Ronald L. Ives, "The Augerino Oil Company". Coronet (Chicago), June 1938, pp. 53-57.
- ↑ Nicholas J. Minter et al. "Augerinoichnus Helicoidalis, a New Helical Trace Fossil from the Nonmarine Permian of New Mexico". Journal of Paleontology 82:6 (2008), pp. 1201-1206.