Aundha Nagnath Temple

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Aundha Nagnath Temple
Aundha Nagnath Shiva Temple Jyotirlinga Maharashtra India.jpg
Religion
Affiliation Hinduism
District Hingoli
Deity Shiva
Festivals Mahashivratri
Location
Location Aundha Nagnath
State Maharashtra
CountryIndia
India Maharashtra location map.svg
Om symbol.svg
Location in Maharashtra
Geographic coordinates 19°32′14″N77°02′29″E / 19.537087°N 77.041508°E / 19.537087; 77.041508
Architecture
Type Hemadpanthi
Website
www.aundhanagnath.in


Shri Nageshwar Jyotirlinga Temple shrii naageshvr jyotirliNg mNdir.jpg
Shri Nageshwar Jyotirlinga Temple

Aundha Nagnath Temple is an ancient and significant temple of Lord Shiva located at Aundha Nagnath in the Hingoli district of Maharashtra, India. It is identified as the eighth (Jyotirlinga) among the twelve revered Jyotirlinga shrines of Shiva. This site is not merely a religious center but also a remarkable confluence of history, architecture, deep faith, and rich culture. The temple boasts a history spanning thousands of years, witnessing significant events from the time of the Pandavas of the Mahabharata to the Yadava dynasty and subsequent regimes. The miraculous story of the temple turning due to the immense devotion of Sant Namdev further enhances the site's importance. The surrounding scenic mountain ranges, Aundha Lake, historical Kunds (tanks), and Baravs (stepwells) add to the site's grandeur. The magnificent Rathotsav (chariot festival) celebrated during Mahashivratri testifies to its living traditions.

Contents

History

Mythological Context: Pandavas and Darukavan

The history of Aundha Nagnath Temple is very ancient and somewhat enigmatic. According to mythological belief, the original temple was built by the Pandavas during their exile (Vanavasa), specifically during their period of hiding (Agyatavasa) as mentioned in the Mahabharata. It is believed that Yudhishthira, the eldest Pandava, constructed this temple, bestowing special sanctity upon the place. While this mythological narrative lacks concrete historical evidence, it points towards the temple's antiquity and the deep-rooted faith it holds in the public consciousness.

According to Puranic tradition, the ancient name of this area was Darukavan. As per the story in the Shiva Purana:

  1. Daruka Rakshasa: A demon named 'Daruka' (or a demoness 'Darukaa' in some versions) resided in this forest. He had received a boon from Goddess Parvati that allowed him to move his entire forest (Darukavan) wherever he wished.
  2. A Devotee Named Supriya: Daruka troubled many people and had imprisoned a Shiva devotee named 'Supriya'.
  3. Manifestation of Shiva: Supriya continued his worship of Shiva even in captivity. Pleased by his devotion, Lord Shiva manifested there and vanquished the demon Daruka.
  4. Establishment of the Jyotirlinga: At the request of the devotees, Lord Shiva established himself there permanently in the form of a Jyotirlinga named 'Nagesh' or 'Nagnath'. The forest where this occurred was 'Darukavan'.

Therefore, devotees of Aundha Nagnath believe this site to be the mythological 'Darukavan', where the Nagesh Jyotirlinga manifested. (Note: Claims about the location of 'Darukavan' and the original Nageshwar Jyotirlinga are also made for other sites in India, such as the Nageshwar Jyotirlinga temple near Dwarka in Gujarat. However, Aundha Nagnath is the prominent and widely accepted belief in Maharashtra.)

Historical Construction: Yadavas and Hemadpanti Style

Historically, the period of the temple's original construction is generally placed around the 13th century CE, during the reign of the Yadava dynasty of Devagiri (Daulatabad). Temple architecture flourished in Maharashtra during the rule of Yadava kings like Singhana II, Raja Mahadeva, and Raja Ramachandra. Their Prime Minister, Hemadri Pandit (Hemadpant), developed a distinctive architectural style known as 'Hemadpanti'. This style involved constructing grand temples using black stone meticulously interlocked without the use of mortar. The original Aundha Nagnath temple is considered an excellent example of this style. The Garbhagriha (sanctum sanctorum) in the basement and some carvings on the lower parts of the outer walls are remnants of this original structure.

Subsequently, due to invasions by the Delhi Sultanate, particularly during the reigns of Alauddin Khilji (1296–1316) or Muhammad bin Tughlaq (1325–1351), the Yadava kingdom of Devagiri was destroyed. Many historians believe that the temple suffered significant damage during this period, or later during the reign of Aurangzeb.

Punyashlok Ahilyabai Holkar and Temple Renovation

The credit for the renovation of the Aundha Nagnath Temple is largely attributed to Punyashlok Ahilyabai Holkar (1725–1795), the ruler of the Holkar state of Indore. Ahilyabai Holkar undertook the restoration of numerous important temples across India, especially Jyotirlingas and major pilgrimage sites. Her work on the current structure of the Kashi Vishwanath Temple, the renovation of the Somnath Temple, and contributions to sites like Grishneshwar, Bhimashankar, Omkareshwar, and Mallikarjuna are well-known.

According to popular belief, after the destruction of the original Yadava-era temple, much of it lay in a state of neglect. Recognizing the importance of the site, Ahilyabai undertook its renovation. This work likely included the reconstruction of the upper parts of the temple, the Shikara (spire), repairs to the premises, and the creation of some facilities for devotees. Notably, the current Shikara exhibits a style different from the original Hemadpanti, bearing resemblance to Maratha-era architecture, which is linked to Ahilyabai's time.

It is important to note that concrete and contemporary historical evidence (like Holkar state documents or inscriptions) confirming Ahilyabai Holkar's renovation of Aundha Nagnath is limited. Nevertheless, according to popular belief and tradition, her contribution to the present existence of the Aundha Nagnath temple is considered significant, and it is believed that her efforts made this Jyotirlinga site accessible once again to a large number of devotees.

Architecture

The architecture of Aundha Nagnath Temple presents a fascinating blend of two distinct periods and styles:

Religious and Mythological Significance

The religious and mythological significance of Aundha Nagnath Temple is immense:

Features in the Vicinity

The surroundings of Aundha Nagnath Temple are also enriched with historical and natural sites:

Festivals and Traditions

Various festivals and traditions are celebrated with great enthusiasm at Aundha Nagnath Temple throughout the year:

Archaeological Significance, Research, and Maintenance Status

Temple and Environment

Efforts are made to maintain the natural beauty of the Aundha Nagnath surroundings, similar to ancient pilgrimage sites. Sacred trees like Banyan, Peepal, Bel, and Neem are found on the temple premises. The Temple Trust and local citizens undertake tree plantation drives. The garden near Aundha Lake is an excellent example of preserving the relationship between nature and the pilgrimage site. A clean and peaceful environment is considered conducive to devotion.

Facilities for Devotees

To accommodate the growing number of devotees, the Temple Trust, government, and private entities provide several facilities:

Financial Management of the Temple

The temple is managed by a registered Trust/Committee.

Folklore, Literature, and Traditions

Local Economy

Aundha Nagnath Temple is the backbone of the local economy. Businesses like hotels, lodges, eateries, shops selling puja items, flower vendors, prasad sellers, transport providers (auto-rickshaws, taxis), and guides depend on the temple for their livelihood. Economic activity increases significantly during Mahashivratri, the Shravan month, and other festivals. Festivals are not just religious events but also occasions for economic turnover and social enthusiasm. Local villagers actively participate in organizing festivals.

Devotees' Experiences

Every devotee visiting Aundha Nagnath has a personal experience. Many find profound peace in the mysterious silence of the basement Garbhagriha. The ancient stone carvings offer a glimpse into history and artistry. The power of Sant Namdev's faith inspires many. Practical experiences, like waiting times during peak hours or minor issues with arrangements, also occur. Overall, one experiences a mix of intense devotion, historical significance, and the bustle of a pilgrimage fair.

Puja Rituals in the Temple

Various pujas and religious rituals are performed throughout the day:

Conclusion

Aundha Nagnath Temple is not just a Jyotirlinga site; it is an impressive amalgamation of history, architecture, nature, popular faith, and living traditions. From the mythological references of the Pandavas, the Yadava-era Hemadpanti craftsmanship, the memory of Punyashlok Ahilyabai's renovation, the testimony to Sant Namdev's devotion, the grand Rathotsav, the surrounding scenic beauty, and historical structures (Kund, Barav) – all these elements collectively make the glory of this place unique. It is not merely a religious heritage but an invaluable cultural treasure of Maharashtra, whose preservation and conservation are essential.

References

Aundha Nagnath Temple (Marathi: औंढा नागनाथ मंदिर) is an ancient Shiva temple, claimed to be a Jyotirlinga in contrast to Nageshwar Temple in Dwarka. Located at Aundha Nagnath in Hingoli district of Maharashtra, India. [1] [2]

History

Aundha Nagnath (Nageshwaram) is a Temple in Hingoli District in the state of Maharashtra, India, an important place of pilgrimage. [3] [4] The present temple is said to have been built by the Seuna (Yadava) dynasty and dates to 13th century. [1] The first temple is said to be from time of the Mahabharata and is believed to have been constructed by Yudhishthira, eldest of the Pandavas, when they were expelled for 14 years from Hastinapur. [2] It has been stated that the temple building was seven-storeyed before it was sacked by Aurangzeb. [5]

Structure

The temple covers an area of 669.60 sq mt (7200 sq ft) and height of 18.29 m (60 ft) [1] [6] The total area in which temple campus is spread is about 60,000 sq. ft. [2] Apart from the religious significance, the temple itself is worth seeing for its beautiful carvings. [2] The base of the present temple is in Hemadpanti architecture although its upper portion was repaired during later period and is in the style which was prevalent during the Peshwa's regime.

The Jyotirlinga is located below the ground level accessed by two deep steps. The Aundha Nagnath premises also house 12 small temples for the 12 Jyotirlingas. Also with in the premises are 108 temples and 68 shrines, all belonging to Lord Shiva. [7]

Rebuilt

This temple was destroyed during Aurangzeb's conquests. The present standing temple was rebuilt by Ahilyabai Holkar.

Narratives

The temple is also closely associated with lives of Namdev, Visoba Khechara and Dnyaneshwar, the sants revered by the Varkari sect of Hinduism.

Namdev met his guru, Visoba Khechara, at Aundha Nagnath Temple. He was advised to visit this temple by Jñāneśvar. According to the text Jñāndev Gatha , Jñāneśvar and Muktai instruct Namdev to journey to temple of Aundha Nagnath in search of a proper guru. In the temple, Namdev finds Visoba resting with his feet on the lingam, the symbol of Shiva. Namdev reproached him for having insulted Shiva. Visoba asked Namdev to place his feet elsewhere and wherever Namdev placed Visoba's feet, a lingam sprang up. Thus, through his yogic powers, Visoba filled the whole temple with Shiva-lingam and taught Namdev the omnipresence of God. [8] [9]

There is one famous story told about Namdev and Aundha Nagnath temple. Once when he was chanting Bhajans in front of the temple with his senior gurus like Jñāneśvar, Visoba Khechara and few more Varkari, the temple pujari told them their singing in front of the temple is disturbing their routine pooja and prayers and asked them to go away from temple. The temple pujari told Bhagat Namdev, insulted him and said he is of lower caste and why he has come to the temple. Then Bhagat Namdev went back side of the temple and started singing bhajans there. But God, in order to be in the sight of the pining devotee and listen bhajans, revolved the temple. [10] It is testimonial to that miracle why Nandi is located on back side of temple. [10]

Guru Nanak, the founder of Sikhism is said to have visited Aundha Nagnath temple when he travelled this area and also visited Narsi Bamani, the birthplace of Namdev. It may be mentioned here that Namdev is also revered in Sikhism, as Bhagat Namdeo. [10] [11]

Fair

Every year a fair is held here in Hindu calendar month of Magha, which lasts till beginning of month of Phalguna. [12]

References

  1. 1 2 3 Census of India, 1991: A-D. Migration tables. v. 2. Tables D-4, D-5, D-6, D-7, D-8, D-9, D-10, D-11(S), D-11(F), and D-12. Government Central Press. 1994.
  2. 1 2 3 4 "Aundha Nagnath". District Collectorate, Hingoli, Government of Maharashtra. Archived from the original on 22 June 2013. Retrieved 12 March 2013.
  3. https://www.maharashtratourism.gov.in/treasures/temple/aundhya-nagnath [ dead link ]
  4. Indo-European Affairs by Naresh K. Pande. 1981. p. 29.
  5. Imperial Gazetteer of India, Volume 19, Page 417.
  6. Maharashtra State Gazetteers: Parbhani, 1994 - Page 546
  7. "Aundha Nagnath". mahatourism.in. Retrieved 22 April 2021.
  8. Schomer p. 225-6
  9. Ranade p. 189
  10. 1 2 3 Travels of Guru Nanak by Surindar Singh Kohli; Publication Bureau, Panjab University, 1969 - Page 98
  11. Guru Nanak in Maharashtra [ permanent dead link ]
  12. Bhatt, S. C. (572). Land and People of Indian States and Union Territories: In 36 ..., Volume 16 edited by S. C. Bhatt, Gopal K. Bhargava. ISBN   9788178353722.{{cite book}}: ISBN / Date incompatibility (help)