Australian patriotism is patriotism involving cultural attachment of Australians to Australia as their homeland. Australian patriotism has been identified by some[ quantify ] as distinct from Australian nationalism because of the emphasis of Australian patriotism upon values rather than a commitment to a nation. [1] [ need quotation to verify ]
According to the 2014 World Values Survey, over 90 per cent of Australians are either "very proud" or "quite proud" of their nation. [2]
A country is a distinct part of the world, such as a state, nation, or other political entity. It may be a sovereign state or make up one part of a larger state. For example, the country of Japan is an independent, sovereign state, while the country of Wales is a component of a multi-part sovereign state, the United Kingdom. A country may be a historically sovereign area, a currently sovereign territory with a unified government, or a non-sovereign geographic region associated with certain distinct political, ethnic, or cultural characteristics.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
A political spectrum is a system to characterize and classify different political positions in relation to one another. These positions sit upon one or more geometric axes that represent independent political dimensions. The expressions political compass and political map are used to refer to the political spectrum as well, especially to popular two-dimensional models of it.
Patriotism is the feeling of love, devotion, and a sense of attachment to one's country. This attachment can be a combination of many different feelings for things such as the language of one's homeland, and ethnic, cultural, political, or historical aspects. It encompasses a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism.
A national symbol is a symbol of any entity considering and manifesting itself to the world as a national community: the sovereign states but also nations and countries in a state of colonial or other dependence, federal integration, or even an ethnocultural community considered a 'nationality' despite having no political autonomy.
Korean nationalism can be viewed in two different contexts. One encompasses various movements throughout history to maintain a Korean cultural identity, history, and ethnicity. This ethnic nationalism was mainly forged in opposition to foreign incursion and rule. The second context encompasses how Korean nationalism changed after the partition in 1945. Today, the former tends to predominate.
German nationalism is an ideological notion that promotes the unity of Germans and of the Germanosphere into one unified nation-state. German nationalism also emphasizes and takes pride in the patriotism and national identity of Germans as one nation and one people. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are an example of the confluence of multiple ethnic and national identities within a single person or entity.
Economic patriotism is a term used to describe the practice of making economic decisions that prioritize certain groups, businesses, or industries based on their regional status. It involves favoring the interests of a specific region over personal interests and implies a moral obligation to the community that supersedes obligations to those outside of it. Economic patriotism can encompass different geographical areas and can involve transfers between various levels of economic affinity.
Civic nationalism, also known as democratic nationalism and liberal nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, individual rights and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity in order to lead meaningful, autonomous lives and that democratic polities need national identity to function properly.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
Eco-nationalism is a synthesis of nationalism and green politics. Eco-nationalists may be from many points across the left–right political spectrum, but all are bound to the idea that the nation-state and its citizens have a special duty to protect the environment of their country.
Left-wing nationalism or leftist nationalism is a form of nationalism which is based upon national self-determination, popular sovereignty, and left-wing political positions such as social equality. Left-wing nationalism can also include anti-imperialism and national liberation movements. Left-wing nationalism often stands in contrast to right-wing politics and right-wing nationalism.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, cultural, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism. However, such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
Korean ethnic nationalism, or Korean racial nationalism, is a racist, chauvinist and ethnosupremacist political ideology and a form of ethnic and racial identity that is widely prevalent by the Korean people in Korea, particularly in South Korea. It is based on the belief that Koreans form a nation, a race, and an ethnic group that shares a unified bloodline and a distinct culture. It is centered on the notion of the minjok, a term that had been coined in Imperial Japan ("minzoku") in the early Meiji period. Minjok has been translated as "nation", "people", "ethnic group", "race", and "race-nation".
Soviet patriotism is the socialist patriotism involving emotional and cultural attachment of the Soviet people to the Soviet Union as their homeland. It is also referred to as Soviet nationalism due to the country's reliance on patriotic propaganda.
Reclaiming Patriotism: Nation-Building for Australian Progressives is a 2009 book by Tim Soutphommasane published by Cambridge University Press. It's the lead title of the Australian Encounters series which argues that the Australian left have misunderstood patriotism and should embrace it in order to re-engage with political discourse and ordinary Australians.
Socialist patriotism is a form of patriotism promoted by some Marxist–Leninist movements. Socialist patriotism promotes people living within Marxist–Leninist countries to adopt a "boundless love for the socialist homeland, a commitment to the revolutionary transformation of society [and] the cause of communism". Marxist–Leninists claim that socialist patriotism is not connected with nationalism, as Marxists and Marxist–Leninists denounce nationalism as a bourgeois ideology developed under capitalism that sets workers against each other. Socialist patriotism is commonly advocated directly alongside proletarian internationalism, with communist parties regarding the two concepts as compatible with each other. The concept has been attributed by Soviet writers to Karl Marx and Vladimir Lenin.
Australian nationalism asserts that the Australians are a nation and promotes the national and cultural unity of Australia. Australian nationalism has a history dating back to the late 19th century as Australia gradually developed a distinct culture and identity from that of Britain, beginning to view itself as a unique and separate entity and not simply an extension or a derivation of British culture and identity.
Thai nationalism is a political ideology involving the application of nationalism to the political discourse of Thailand. It was first popularized by King Vajiravudh, and was subsequently adopted and adapted by various leading political factions throughout the twentieth century.
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