Auto-Emancipation (Selbstemanzipation) is a pamphlet written in German by Russian-Polish Jewish doctor and activist Leon Pinsker in 1882. It is considered a founding document of modern Jewish nationalism, especially Zionism.
Pinsker discussed the origins of antisemitism and argued for Jewish self-rule and the development of a Jewish national consciousness. He wrote that Jews would never be the social equals of non-Jews until they had a state of their own. He called on Jewish leaders to convene and address the problem. In the pamphlet, he describes anti-Jewish attacks as a psychosis, a pathological disorder and an irrational phobia. [1]
Pinsker had originally been an assimilationist, calling for greater respect of human rights for Jews in Russia. However, following massive anti-Jewish riots in Tsarist Russia in 1881, and a visit to Western Europe in the first half of 1882, his views changed. That year he published the essay anonymously in German. Pinsker's new perspective also led to his involvement in the development of the Jewish nationalist group Hovevei Zion, which he chaired.
The essay itself inspired the group, and Jews throughout Europe, and was a landmark in the development of Zionism and the Jewish State. The pamphlet was published in September 1882. [2]
"Indeed, what a pitiful figure we cut! We are not counted among the nations, neither have we a voice in their councils, even when the affairs concern us. Our fatherland – the other man's country; our unity – dispersion; our solidarity – the battle against us; our weapon – humility; our defense – flight; our individuality – adaptability; our future – the next day. What a miserable role for a nation which descends from the Maccabees!"
"The great ideas of the eighteenth and nineteenth centuries have not passed by our people without leaving a mark. We feel not only as Jews; we feel as men. As men, we, too, wish to live like other men and be a nation like the others…" [3]
"We must not attach ourselves to the place where our political life was once violently interrupted and destroyed. The goal of our present endeavors must be not the 'Holy Land', but a land of our own. We need nothing but a large piece of land for our poor brothers; a piece of land which shall remain our property, from which no foreign master can expel us. Thither we shall take with us the most sacred possessions which we have saved from the shipwreck of our former father-land, the God-idea and the Bible. It is only these which have made our old father-land the Holy Land, and not Jerusalem or the Jordan. Perhaps the Holy Land will again become ours. If so, all the better, but first of all, we must determine—and this is the crucial point—what country is accessible to us, and at the same time adapted to offer the Jews of all lands who must leave their homes a secure and unquestioned refuge, capable of being made productive." [4]
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside Europe. With the rejection of alternative proposals for a Jewish state, it focused on the establishment of a homeland for the Jewish people in Palestine, a region corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology.
This is a partial timeline of Zionism since the start of the 16th century.
Asher Zvi Hirsch Ginsberg, primarily known by his Hebrew name and pen name Ahad Ha'am, was a Hebrew journalist and essayist, and one of the foremost pre-state Zionist thinkers. He is known as the founder of cultural Zionism. With his vision of a Jewish "spiritual center" in Eretz Israel, his views regarding the purpose of a Jewish state contrasted with those of prominent figures within the Zionist movement such as Theodor Herzl, the founder of political Zionism. Unlike Herzl, Ahad Ha'am strived for "a Jewish state and not merely a state of Jews".
Leon Pinsker or Judah Leib Pinsker was a physician and Zionist activist.
The Lovers of Zion, also Hovevei Zion or Hibbat Zion, were a variety of proto-Zionist organizations founded in 1881 in response to the anti-Jewish pogroms in the Russian Empire and were officially constituted as a group at a conference led by Leon Pinsker in 1884.
Der Judenstaat is a pamphlet written by Theodor Herzl and published in February 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It is subtitled with "Versuch einer modernen Lösung der Judenfrage" and was originally called "Address to the Rothschilds", referring to the Rothschild family banking dynasty, as Herzl planned to deliver it as a speech to the Rothschild family. Baron Edmond de Rothschild rejected Herzl's plan, feeling that it threatened Jews in the Diaspora. He also thought it would put his own settlements in Palestine at risk.
Aaron David Gordon, more commonly known as A. D. Gordon, was a Labour Zionist thinker and the spiritual force behind practical Zionism and Labor Zionism. He founded Hapoel Hatzair, a movement that set the tone for the Zionist movement for many years to come. Influenced by Leo Tolstoy and others, it is said that in effect he made a religion of labor. Gordon moved to Ottoman Palestine in 1904, at age 48, where he was revered by younger Zionist pioneers for leading by example.
Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside the Jewish community. From the time of the siege of Jerusalem by the Romans to the foundation of Israel the Jewish people had no territory, and, until the 19th century they by-and-large were also denied equal rights in the countries in which they lived. Thus, until the 19th century effort for the emancipation of the Jews, almost all Jewish political struggles were internal, and dealt primarily with either religious issues or issues of a particular Jewish community.
"On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Palestine between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jewish communities in those areas. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Theodor Herzl was an Austro-Hungarian Jewish journalist, lawyer, writer, playwright and political activist who was the father of modern political Zionism. Herzl formed the Zionist Organization and promoted Jewish immigration to Palestine in an effort to form a Jewish state. Due to his Zionist work, he is known in Hebrew as Chozeh HaMedinah, lit. 'Visionary of the State'. He is specifically mentioned in the Israeli Declaration of Independence and is officially referred to as "the spiritual father of the Jewish State".
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
During the British rule in Mandatory Palestine, there was civil, political and armed struggle between Palestinian Arabs and the Jewish Yishuv, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Revolt against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
The negation of the Diaspora is a central assumption in many currents of Zionism. The concept encourages the dedication to Zionism and it is used to justify the denial of the feasibility of Jewish emancipation in the Diaspora, arguing that Diasporic life leads either to discrimination and persecution or Jewish national decadence and assimilation. A more moderate formulation says that the Jews as a people have no future without a "spiritual center" in the Land of Israel.
Isaac (Yitzhak) Rülf was a Jewish teacher, journalist and philosopher. He became widely known for his aid work and as a prominent early Zionist.
The common definition of Zionism was principally the endorsement of the Jewish people to establish a Jewish national home in Palestine, secondarily the claim that due to a lack of self-determination, this territory must be re-established as a Jewish state. Historically, the establishment of a Jewish state has been understood in the Zionist mainstream as establishing and maintaining a Jewish majority. Zionism was produced by various philosophers representing different approaches concerning the objective and path that Zionism should follow. A "Zionist consensus" commonly refers to an ideological umbrella typically attributed to two main factors: a shared tragic history, and the common threat posed by Israel's neighboring enemies.
This timeline of anti-Zionism chronicles the history of anti-Zionism, including events in the history of anti-Zionist thought.
The Katowice Conference was a convention of Hovevei Zion groups from various countries held in Kattowitz, Germany in November, 1884. It was assembled to address the need of a Jewish state and to develop a plan for the creation of a Jewish state. The original date for the conference was chosen to coincide with the 100th anniversary of the birth of Moses Montefiore.
Am Olam was a movement among Russian Jews to establish agricultural colonies in America. The name means "Eternal People" and is taken from the title of an essay by Peretz Smolenskin. It was founded in Odessa in 1881 by Mania Bakl and Moses Herder, who called for the creation of Socialist agricultural communities in the United States.
Yehudah Leib ha-Levi Levin, also known by the acronyms Yehalel and Yehalal, was a Hebrew socialist maskilic Hebrew poet, writer, and publicist. His poems were the first to introduce socialist themes into Hebrew literature.