Autochthonous theory about the origin of the Bulgarians

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The autochthonous theory about the origin of the Bulgarians is an alternative to the official Bulgarian historiography, which dates chronologically from the 19th century. [1]

Contents

Emergence and development

Bulgarian clergyman Spiridon Gabrovski completed in 1792 a "Short history of the Bulgarian Slavic people". [2] Spiridon approached the so-called Illyrism, which declares the ancient Illyrians to be early Slavs. Spiridon tried to legitimize the Bulgarians ("Illyrians") through Alexander the Great, presented entirely in a positive light. [3] Georgi Rakovski, one of the first Bulgarian national activists, coined in the 1860s the theory, to that the Bulgarians were an autochthonous population on the Balkans, known to the ancient writers as Thracians. [4] This historiographical concept was exposited scientifically for the first time in 1910 in the book "The Origin of the Bulgarians and the beginning of the Bulgarian state and the Bulgarian church" by Gancho Tzenov. A fundamental tenet of the autochthonous theory is that the Bulgars that were actually Bulgarians are not settlers in Europe, but people who have inhabited the Balkans since antiquity. That is, they as a people, although they had different names in different historical epochs, are actually direct descendants of indigenous tribes such as Thracians, Illyrians, Macedones, Getae etc., who lived on the same territory. [5]

This theory, though denied and rejected as a marginal one, has its supporters and theorists in its various variations today as Georgi Rakovski and Gancho Tsenov have been rediscovered. Their theories have been updated as an alternative to the accepted migration theories. One of them establishes a complete continuity between ancient Balkan populations and modern Bulgarians. Thracians are considered simply ancestors of the modern Bulgarians and their continuity is projected to the prehistoric times. Generally, proponents of Thracomania assume that the Thracians and Bulgarians are the same people, and that therefore the descended from the Thracians must be in fact Bulgarians. [6] In another version of these hypotheses it is assumed that the Bulgars, who were Thracians, after a long journey from the Balkans to Azov sea and Crimea, have returned to their native homeland in the early Middle ages to free their Thracian brithers from the eastern Romans. [7] Some modern Bulgarian researchers have attempted to prove the deception that the "Ezerovo ring" inscription, written with Greek letters in the Thracian language, [8] is in fact in Slavic language, close to modern Bulgarian and that it was not the Greek alphabet, but the original script of the ancient Thracians. [9]

See also

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References

  1. ↑ Aleksandar Nikolov, The Phenomenon of “Parahistory” in Post-Communist Bulgaria, Old Theories and New Myths on Proto-Bulgarians, in Quest for a Suitable Past, Myths and Memory in Central and Eastern Europe with Claudia Florentina Dobre and Cristian Emilian Ghiţă as ed. Central European University Press, 2018, ISBN   9633861365, pp. 135–147.
  2. ↑ История во кратце о болгарском народе словенском от Спиридон Габровски, ISBN   9786197444216.
  3. ↑ Дылевский, Н. М. „История во кратце о болгарском народе славенском“ иеросхимонаха Спиридона и ее судьба. – Etudes balkaniques, 1992, 68-85.
  4. ↑ Dessislava Lilova, The homeland as terra incognita: geography and Bulgarian national identity, 1830s–1870s in The Balkans as Europe, 1821–1914, Volume 21 of Rochester studies in East and Central Europe with Timothy Snyder and Katherine Younger as ed., Boydell & Brewer, 2018, ISBN   1580469159, pp. 31–54.
  5. ↑ Maciej Gorny, War on Paper? Physical Anthropology in the Service of States and Nations, p. 163, in Legacies of Violence: Eastern Europe's First World War, Volume 3 Europas Osten im 20. Jahrhundert with Jochen Böhler, Wlodzimierz Borodziej and Joachim von Puttkamer as ed. Walter de Gruyter, 2014, ISBN   9783486857566, pp. 131–168.
  6. ↑ Ivan Marinov and Nicolas Zorzin, Thracology and Nationalism in Bulgaria. Deconstructing Contemporaneous Historical and Archaeological Representations. EX NOVO. Journal of Archaeology, Volume 2, December 2017, ISSN 2531-8810, pp. 85–110.
  7. ↑ Tchavdar Marinov, "Ancient Thrace in the Modern Imagination: Ideological Aspects of the Construction of Thracian Studies in Southeast Europe (Romania, Greece, Bulgaria)" pp. 80, 111, in Entangled Histories of the Balkans – Volume Three: Shared Pasts, Disputed Legacies, Balkan Studies Library with Roumen Daskalov, Alexander Vezenkov as ed. BRILL, 2015, ISBN   9004290362, pp. 10–118.
  8. ↑ Julia Valeva, Emil Nankov and Denver Graninger, Companion to Ancient Thrace, Blackwell Companions to the Ancient World: Literature and Culture, John Wiley & Sons, 2015, ISBN   1444351044, p. 245.
  9. ↑ Николай Тодоров, доктор по филология, За бог Зевс – бог Живе, Орфей, пръстена от Езерово и античната българска книжнина.
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