Babes in the Wood

Last updated

Colour plates from
Randolph Caldecott's book of the rhyme
The parents: so sick they were and like to die Babes in the Wood - 1 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
The parents: so sick they were and like to die
"Now, brother", said the dying man, "look to my children dear" Babes in the Wood - 2 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
"Now, brother", said the dying man, "look to my children dear"
With lips as cold as any stone, they kiss the children small Babes in the Wood - 3 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
With lips as cold as any stone, they kiss the children small
The parents being dead and gone, the children home he takes Babes in the Wood - 4 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
The parents being dead and gone, the children home he takes
Away then went those pretty babes, rejoicing at that tide Babes in the Wood - 5 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
Away then went those pretty babes, rejoicing at that tide
And he that was of mildest mood, did slaye the other there Babes in the Wood - 6 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
And he that was of mildest mood, did slaye the other there
These pretty babes, with hand in hand, went wandering up and down Babes in the Wood - 7 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
These pretty babes, with hand in hand, went wandering up and down
In one another's arms they died Babes in the Wood - 8 - illustrated by Randolph Caldecott - Project Gutenberg eText 19361.jpg
In one another's arms they died

Babes in the Wood is a traditional English children's tale, as well as a popular pantomime subject. It has also been the name of some other unrelated works. The expression has passed into common language, referring to inexperienced innocents entering unawares into any potentially dangerous or hostile situation.

Contents

Traditional tale

The traditional children's tale is of two children abandoned in a wood, who die and are covered with leaves by robins.

It was first published as an anonymous broadside ballad by Thomas Millington in Norwich in 1595 with the title "The Norfolk gent his will and Testament and howe he Commytted the keepinge of his Children to his own brother whoe delte most wickedly with them and howe God plagued him for it". [1]

The tale has been reworked in many forms; it frequently appears attributed as a Mother Goose rhyme. Around 1840, Richard Barham included a spoof of the story in his Ingoldsby Legends , under the title of The Babes in the Wood; or, the Norfolk Tragedy. [2] Harris cheekily claims in an endnote [2] that the true history of the children is, 'or ought to be,' in "Bloomfield's [sic] History of Norfolk ", but that work's Wayland section does not mention it. The anonymous ballad was also illustrated by Randolph Caldecott in a book published in London in 1879.

The story tells of two small children left in the care of an uncle and aunt after their parents' deaths. The uncle gives the children to ruffians to be killed, in order to acquire their inheritance, telling his wife they are being sent to London for their upbringing. The murderers fall out, and the milder of the two kills the other. He tells the children he will return with provisions, but they do not see him again. The children wander alone in the woods until they die; their bodies are covered with leaves by the birds. Like many morality tales, the story continues with a description of the retribution befalling the uncle. In sanitized versions, the children are bodily taken to Heaven. The story ends with a warning to those who have to take care of orphans and others' children not to inflict God's wrath upon themselves. The story is also used as a basis for pantomimes. However, for various reasons including both the brevity of the original and the target pantomime audience of young children, modern pantomimes by this name usually combine this story with parts of the modern Robin Hood story (employing the supporting characters from it, such as Maid Marian, rather than Robin himself) to lengthen it.

Adaptations

Live-action short

Fox Film produced a 36-minute short of the story, The Babes in the Woods, adapted by screenwriter Bernard McConville in 1917. Fox's treatment included a wicked witch and a house of candy, elements borrowed from the Hansel and Gretel folk story. This film provides a happy ending for the children, with Robin Hood and his company rescuing them in the end.

Animated short

The Walt Disney Company re-worked this tale for their 1932 short animated film Babes in the Woods , incorporating some material from Hansel and Gretel by the Brothers Grimm, and adding a village of friendly elves (a feature not traditionally present in either tale) and a happy ending.

TV pantomime

On Christmas Eve 1973, Junior Showtime did a Babes on the Wood pantomime episode at Bradford Alhambra. [3] [4] It starred Bobby Bennett as Robin Hood, Peter Goodwright as Alan A'Dale, Susan Maughan as Maid Marian, Roy Rolland as Nanny Riley, John Gower as the Sheriff of Nottingham, Eddie Large as Private Large, Syd Little as Private Little, Colin Prince as Little John, Norman Collier as Will Scarlett, Bonnie Langford as Babe Tilly, and Mark Curry as Babe Willy. [3] [4]

Folklore

Folklore has it that the events told in Babes in the Wood originally happened in Wayland Wood in Norfolk, England. It is said that the uncle lived at the nearby Griston Hall. The ghosts of the murdered children are said to haunt Wayland Wood. [5] The village signs at Griston and nearby Watton depict the story. In the folklore version, the uncle resents the task and pays two men to take the children into the woods and kill them. Finding themselves unable to go through with the act, the criminals abandon the children in the wood where, unable to fend for themselves, they eventually die.

Another version, from Lancashire, has it that the tale is based on real events of 1374, when "the villainous Robert de Holland" illegally seized the land of 13 year-old Roger de Langley and his young bride. The children flee to the nearby woods and are cared for by loyal retainers until they are rescued by their legal guardian John of Gaunt. [6]

Other cultural references

Music

The 1915 Broadway musical Very Good Eddie featured a song entitled Babes in the Wood by composer Jerome Kern and lyricist Schuyler Greene. Main character Eddie Kettle comforts former love Elsie Darling in a duet in which each refers to the traditional tale. A recording of this song was included in the 1993 CD Jerome Kern Treasury, sung by Hugh Panaro (Eddie) and Rebecca Luker (Elsie), and conducted by John McGlinn (Angel CDC 7 54883 2).

Eddie: Then put on your little hood,
And we'll both be, Oh, so good!
Like the babes in the wood.

Elsie: When the babes were lost in the gloomy wood,
It's no wonder they were so very good.
Fourteen angels were watching them,
So all the story books state,
Sandman's coming now, it is getting late.

Cole Porter's song Babes in the Wood, from his 1928 musical Paris , is a modern and sardonic rewriting of the story:

They were lying there in the freezing air
When fortunately there appeared
A rich old man in a big sedan
And a very,very fancy beard
He saw those girls and cheered
Then he drove them down to New York Town
Where he covered them with useful things
Such as bonds and stocks, and Paris frocks

Traditional English singers Bob and Ron Copper sang Babes in the Wood and their version was released on the EFDSS LP Traditional Songs from Rottingdean. According to Steve Roud, the Coppers' abridged version of the story and the song's tune came from musician and composer William Gardiner. [7]

Murders

Several murders of children in English-speaking countries have been nicknamed the "Babes in the Wood murders":

Notes

  1. Opie, I and Opie, P.: The Oxford Book of Narrative Verse, Oxford University Press, 1983, page 387.
  2. 1 2 "The Ingoldsby Legends – The Babes in the Wood; or, The Norfolk Tragedy". exclassics.com. Retrieved 29 April 2022.
  3. 1 2 "Junior Showtime – Babes in the Wood". BFI Collections. Retrieved 21 November 2022.
  4. 1 2 "Babes in the Wood (1973)". British Film Institute. Archived from the original on 15 June 2021. Retrieved 21 November 2022.
  5. "Norfolk Folk Tales – Legends said to have originated in Norfolk". Visit Breckland. Breckland District Council. Archived from the original on 4 March 2007.
  6. Langley, Peter (July 2002). "Origin of the name Langley" . Retrieved 3 May 2022.
  7. Steve Roud, notes, Come Write Me Down: Early Recordings of the Copper Family of Rottingdean, Topic TSCD534, 2001.

Related Research Articles

<span class="mw-page-title-main">Robin Hood</span> Heroic outlaw in English folklore

Robin Hood is a legendary heroic outlaw originally depicted in English folklore and subsequently featured in literature, theatre, and cinema. He stole from the rich and gave to the poor. According to legend, he was a highly skilled archer and swordsman. In some versions of the legend, he is depicted as being of noble birth, and in modern retellings he is sometimes depicted as having fought in the Crusades before returning to England to find his lands taken by the Sheriff. In the oldest known versions, he is instead a member of the yeoman class. He is traditionally depicted dressed in Lincoln green.

<span class="mw-page-title-main">Mother Goose</span> Imaginary author of nursery rhymes and tales

Mother Goose is a character that originated in children's fiction, as the imaginary author of a collection of French fairy tales and later of English nursery rhymes. She also appeared in a song, the first stanza of which often functions now as a nursery rhyme. The character also appears in a pantomime tracing its roots to 1806.

<span class="mw-page-title-main">English folklore</span> Myths and legends of English culture

English folklore consists of the myths and legends of England, including the English region's mythical creatures, traditional recipes, urban legends, proverbs, superstitions, dance, balladry, and folktales that have been passed down through generations, reflecting the cultural heritage of England. This body of folklore includes a diverse array of characters, such as heroic figures like Beowulf or Robin Hood, legendary kings like Arthur, and mythical creatures like the Green Man and Black Shuck. These tales and traditions have been shaped by the historical experiences of the English people, influenced by the various cultures that have settled in England over centuries, including Celtic, Roman, Anglo-Saxon, Norse, and Norman elements.

<span class="mw-page-title-main">Pantomime</span> Genre of musical comedy stage production

Pantomime is a type of musical comedy stage production designed for family entertainment. It was developed in England and is performed throughout the United Kingdom, Ireland and in other English-speaking countries, especially during the Christmas and New Year season. Modern pantomime includes songs, gags, slapstick comedy and dancing. It generally combines gender-crossing actors and topical humour with a story more or less based on a well-known fairy tale, fable or folk tale. Pantomime is a participatory form of theatre, in which the audience is encouraged and expected to sing along with certain parts of the music and shout out phrases to the performers.

<i>The Ingoldsby Legends</i> Collection of myths, legends, ghost stories and poems

The Ingoldsby Legends is a collection of myths, legends, ghost stories and poems written supposedly by Thomas Ingoldsby of Tappington Manor, actually a pen-name of an English clergyman named Richard Harris Barham.

South Acre is a village and civil parish in the English county of Norfolk. The village has almost disappeared, but the remnants are located about 1 km (0.62 mi) south-west of Castle Acre, 8 km (5.0 mi) north of the town of Swaffham, 20 km (12 mi) east of the town of King's Lynn and 50 km (31 mi) west of the city of Norwich. The River Nar flows between South Acre and Castle Acre.

The Famous Flower of Serving-Men or The Lady Turned Serving-Man is a traditional English language folk song and murder ballad. Child considered it as closely related to the ballad "The Lament of the Border Widow" or "The Border Widow's Lament".

"Unusually, it is possible to give a precise date and authorship to this ballad. It was written by the prolific balladeer, Laurence Price, and published in July 1656, under the title of The famous Flower of Serving-Men. Or, The Lady turn'd Serving-Man. It lasted in the mouths of ordinary people for three hundred years: what a tribute to the work of any writer, leave alone the obscure Laurence Price. Oral tradition, however, has made changes. The original has twenty-eight verses and a fairy-tale ending: “And then for fear of further strife, / he took Sweet William to be his Wife: / The like before was never seen, / A Serving-man to be a Queen”. – Roy Palmer, A Book of British Ballads

Robin Hood's Chase is an English folk song about Robin Hood, and a sequel to "Robin Hood and Queen Katherine". This song has survived as, among other forms, a late seventeenth-century English broadside ballad. It is one of several ballads about the medieval folk hero that form part of the Child Ballads.

<i>Robin Hoods Death</i> 17th-century ballad

Robin Hood's Death, also known as Robin Hoode his Death, is an Early Modern English ballad of Robin Hood. It dates from at the latest the 17th century, and possibly originating earlier, making it one of the oldest existing tales of Robin Hood. It is a longer version of the last six stanzas of A Gest of Robyn Hode, suggesting that one of the authors was familiar with the other work and made an expansion or summary of the other, or else both were drawing from a lost common tale. The surviving version in the Percy Folio is fragmentary, with sections missing. A more complete but later version is from the middle of the 18th century, and is written in modern English. Both versions were later published by Francis James Child as Child ballad #120 in his influential collection of popular ballads.

<i>Robin Hood and the Potter</i> 15th century ballad of Robin Hood

Robin Hood and the Potter is a 15th century ballad of Robin Hood. While usually classed with other Robin Hood ballads, it does not appear to have originally been intended to be sung, but rather recited by a minstrel, and thus is closer to a poem. It is one of the very oldest pieces of the surviving Robin Hood legend, with perhaps only Robin Hood and the Monk older than it. It inspired a short play intended for use in May Day games, attested to around 1560. It was later published by Francis James Child as Child ballad #121 in his influential collection of popular ballads in the 1880s.

"Robin Hood and the Golden Arrow" is an English folk song, part of the Robin Hood canon. It features an archery competition for a golden arrow that has long appeared in Robin Hood tales, but it is the oldest recorded one where Robin's disguise prevents his detection.

<i>The Kings Disguise, and Friendship with Robin Hood</i> Traditional ballad

The King's Disguise, and Friendship with Robin Hood is an English ballad of Robin Hood. It is a relatively late work in the corpus, found in the Forresters Manuscript from the 1670s. The work seems loosely based on the 7th and 8th fyttes of A Gest of Robyn Hode which recounts the end of Robin Hood's outlawry after an encounter with the king. Unlike Gest, the king is not acting out of the need to suppress Robin; additionally, The King's Disguise and Friendship uses the 17th century updates to the legend that places Robin as contemporaneous with King Richard's reign. In the late 1800s, Francis James Child included it in his influential collection, the Child Ballads, as #151.

<i>The Noble Fisherman</i> 17th-century ballad of Robin Hood

The Noble Fisherman, also known as Robin Hood's Preferment and Robin Hood's Fishing, is a 17th-century ballad of Robin Hood. Unusually, it depicts Robin Hood as a hero of the sea, rather than his usual portrayal as someone who operated in the greenwood forest. It seems to have been quite popular for the first two centuries of its existence, although it eventually lost prominence and was less used in adaptations of Robin Hood from the 19th and 20th centuries. It was later published by Francis James Child in the 1880s as Child Ballad #148 in his influential collection of popular ballads.

Robyn and Gandeleyn is an English ballad. The poem is in Sloane Manuscript 2593, a document of lyrics and carols which dates from around 1450. It was first printed by Joseph Ritson in his 1790 collection Ancient Songs. It was later republished in the second half of the 19th century in an anthology of traditional English and Scottish ballads by Francis James Child known as the Child Ballads, where it is Child Ballad 115. Child also divided the continuous text into seventeen stanzas.

<span class="mw-page-title-main">Wayland Wood</span> Site of Special Scientific Interest near Watton, Norfolk, England

Wayland Wood is a 31.7-hectare (78-acre) biological Site of Special Scientific Interest near to Watton in Norfolk. It is a Nature Conservation Review site, Grade 2, and it is managed by the Norfolk Wildlife Trust

Wayland is an area in the district of Breckland within the English county of Norfolk. It is situated approximately 20 miles west of Norwich.

<span class="mw-page-title-main">Robin Hood in popular culture</span> Pop culture interpretations of Robin Hood

The folkloric hero Robin Hood has appeared many times, in many different variations, in popular modern works.

"I'm a Man You Don't Meet Every Day" is a traditional Scottish or Irish music hall song written from the point of view of a rich landowner telling the story of his day while buying drinks at a public house. According to Archie Fisher, the song is "an Irish narrative ballad that has been shortened to an Aberdeenshire drinking song".

"Sir Hugh", also known as "The Jew's Daughter" or "The Jew's Garden", is a traditional British folk song, Child ballad No. 155, Roud No. 73, a folkloric example of a blood libel. The original texts are not preserved, but the versions written down from the 18th century onwards show a clear relationship with the 1255 accusations of the murder of Little Saint Hugh of Lincoln by Jews in Lincoln, making it likely that the known versions derive from compositions made around that time.

<span class="mw-page-title-main">Griston</span> Human settlement in England

Griston is a village and civil parish in the Wayland area of the Breckland district within the English county of Norfolk. It covers an area of 5.62 km2 (2.17 sq mi) and had a population of 1,206 in 206 households at the 2001 census, increasing to a population of 1,540 in 246 households at the 2011 Census. For the purposes of local government, it falls within the district of Breckland.

References