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Rajput, also called Thakur, is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.
Folk music of Haryana has two main forms: classical folk music of Haryana and desi folk music of Haryana. They take the form of ballads and pangs of parting of lovers, valor and bravery, harvest and happiness.
Parmar, also known as Panwar or Pawar, is a Rajput clan found in Northern and Central India, especially in Rajasthan, Gujarat, Punjab, Haryana, Uttarakhand, Uttar Pradesh, Bihar, Madhya Pradesh and North Maharashtra. The clan name is also used by Kōḷīs, Garoḍās, Līmaciyā Valands, Mōcīs, Tūrīs, Luhārs, Kansārās, Darajīs, Bhāvasārs, Cūnvāḷiyās, Ghañcīs, Harijans, Sōnīs, Sutārs, Dhobīs, Khavāsas, Rabārīs, Āhīrs, Sandhīs, Pīñjārās, Vāñjhās, Dhūḷadhōyās, Rāvaḷs, Vāgharīs, Bhīls, Āñjaṇās, Mer and Ḍhēḍhs.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
Meo are an ethnic group from the Mewat region of north-western India.
The Dhangars are a herding caste of people found in the Indian states of Maharashtra, Karnataka, Goa, Madhya Pradesh and Uttar Pradesh. They are referred to as Gavli in southern Maharashtra, Goa and northern Karnataka, Golla in Andhra Pradesh and Karnataka and Ahir in northern Maharashtra. Some Gavlis live in forested hill tracts of India's Western Ghats. Gavli, also known as Dange or Mhaske, and Ahir are a sub-caste of Dhangar. However, there are many distinct Gavli castes in Maharashtra and Dhangar Gavli is one of them.
Rajput is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajputs clans originated from peasant or pastoral communities.
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe.
Udal is the name of a legendary 12th century general who appears in the Alha-Khand epic. In the epic, Udal and his brother Alha serve in the army of the Chandela king Paramardi Deva of Mahoba. They belonged to the Banaphar clan, which are of Rajput and Ahir descent.
Alha was a legendary general of the Chandel king Paramardideva, who fought Prithviraj Chauhan in 1182 CE. He is one of the main characters of the Alha-Khand ballad.
The term Alha Khand is used to refer to poetic works in Hindi which consists of a number of ballads describing the brave acts of two 12th century Banaphar Ahir heroes, Alha and Udal, generals working for king Paramardi-Deva (Parmal) of Mahoba against Prithviraj Chauhan of Ajmer. The works has been entirely handed down by oral tradition and presently exists in many recensions, which differ from one another both in language and subject matter. The Bundeli, Bagheli, Awadhi, Bhojpuri, Maithili, and Kannauji recensions are the most well known among these.
Yadav, Jadam, or Jadav refers to a grouping of traditionally non-elite, peasant-pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the legendary king Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra.
The Banaut is a Bundela Rajput clan found in the Indian states of Bihar and Jharkhand. Their loved ones called them banaut which means who meditate and save Ban (forest). They are said to have left Orchha, Jhansi, Mahoba and other parts of Bundelkhand during Mughal period and migrated to Bihar and Jharkhand.
Ahir is a caste found in the Indian subcontinent, mainly modern-day India, Nepal and Pakistan. The Ahir clans are spread almost all over country. Historians such as P. M. Chandorkar, using both literary and epigraphic sources has argued that the modern Ahirs should be identified with the Yadavas of the classical Sanskrit texts.
Gavli is a Hindu caste in the Indian states of Maharashtra and Madhya Pradesh. They are a part of the Yadav community.
Phatak or Phaatak is a sub-caste of the Indian Ahir-Yadav community.
The Jat people are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, many Jats migrated north into the Punjab region in late medieval times, and subsequently into the Delhi Territory, northeastern Rajputana, and the western Gangetic Plain in the 17th and 18th centuries. Of Hindu, Muslim and Sikh faiths, they are now found mostly in the Indian states of Punjab, Haryana, Uttar Pradesh and Rajasthan and the Pakistani provinces of Sindh and Punjab.
Dinman Hardoul Singh or Lala Hardoul is a Hindu folk deity of Bundelkhand in India. He was the prince of Orchha and the son of maharaja Vir Singh Deo and the brother of Jhujhar Singh. He was born in 1664 and died in 1688 at the age of 24. A temple of Hardoul in Bundelkhand is a centre for pilgrims and according to local beliefs he is still alive and is worshipped as a deity.
Rajputs in Bihar are members of the Rajput community living in the eastern Indian state of Bihar. They traditionally formed part of the feudal elite in Bihari society. Rajputs were pressed with the Zamindari abolition and Bhoodan movement in post-independence India; along with other Forward Castes, they lost their significant position in Bihar's agrarian society, leading to the rise of Other Backward Classes (OBCs).
Modern historians agree that Rajputs consisted of a mix of various different social groups and different varnas. Rajputisation explains the process by which such diverse communities coalesced into the Rajput community.
References
- 1 2 Hiltebeitel, Alf (1 May 1999). Rethinking India's oral and classical epics: Draupadī among Rajputs, Muslims, and Dalits. University of Chicago Press. pp. 162–163. ISBN 9780226340500.
Presumably it is an issue that would interest Ālhā audiences sensitive to the mixed-caste Kṣatrya-Ahir identity of the Banāphars... Ūdal (and the rest of the Banāphars) is susceptible to "mean caste" slurs and slights because of his combined Kṣatriya (Rajput) and cowherd (Ahir) background.
- ↑ Crowley, Thomas (7 September 2020). Fractured Forest, Quartzite City: A History of Delhi and its Ridge. p. 277. ISBN 9789353885564.
The Banaphars also identify themselves as Rajputs. Throughout this epic, though, they have various caste slurs hurled at them by higher-status Rajputs who claim that the Banaphar line is contaminated with the blood of Ahirs, a nomadic pastoral community.
- ↑ Talbot, Cynthia (2016). The Last Hindu Emperor: Prithviraj Cauhan and the Indian Past, 1200–2000. Cambridge University Press. p. 203. ISBN 9781107118560 . Retrieved 5 November 2020.
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