The Bar-Rakib inscriptions are a group of 8th-century BC steles, or fragments of steles, of King Bar-Rakib, from Sam'al.
The inscriptions were discovered during the 1888–1911 German Oriental Society expeditions led by Felix von Luschan and Robert Koldewey.
Their Aramaic inscriptions are written in Luwian-style raised characters, and represent some of the first known inscriptions to use Imperial Aramaic. Older inscriptions found at Sam'al were written in the "Samalian language" or the Phoenician language.
Name | Image | Current location | Description | First published | Reference |
---|---|---|---|---|---|
Bar Rakib I (KAI 216) | Museum of the Ancient Orient | Twenty lines, recounting the construction of the second palace between 732 and 727 B.C.E. | 1891 | ||
Bar Rakib II (KAI 218) | Vorderasiatisches Museum Berlin, VA 02817 | Short inscription that states, "My lord is Baal Harran. I am Bar Rakkib, son of Panamu." | 1891 | [1] | |
Bar Rakib III (KAI 219) | Vorderasiatisches Museum Berlin | Three small fragments | 1891 | ||
Bar Rakib IV (KAI 220) | Vorderasiatisches Museum Berlin | 1891 | |||
Bar Rakib V (KAI 221) | Vorderasiatisches Museum Berlin | 1891 | |||
Bar Rakib VIII (KAI 217) | Vorderasiatisches Museum Berlin, S 06581 | Incomplete fragment of nine lines; at the right, a bearded man holds a drinking vessel and a fan. Symbols of deity appear at the top. In the inscription, Bar Rakkib declares his loyalty to Tiglath Pileser, "lord of the four quarters of the earth," and expresses the favor shown to him by the god Rakkab El. | 1891 |
The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years. The documents include letters and legal contracts from family and other archives, and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of slaves, and other business. The dry soil of Upper Egypt preserved the documents.
Charles-Jean-Melchior de Vogüé was a French archaeologist, diplomat, and member of the Académie française in seat 18.
Samʼal, also Yaʼdiya or Zincirli Höyük, is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age. New excavations revealed a monumental complex in the Middle Bronze Age II, and another complex that was destroyed in the mid to late 17th century BC, maybe by Hititte king Hattusili I. It was largely abandoned during the Hittite and Mitanni periods but flourished again in the Iron Age, initially under Luwian-speaking Neo-Hittites, and by 920 B.C. had become a kingdom. In the 9th and 8th century BC it came under control of the Neo-Assyrian Empire and by the 7th century BC had become a directly ruled Assyrian province.
The Stele of Zakkur is a royal stele of King Zakkur of Hamath and Luhuti in the province Nuhašše of Syria, who ruled around 785 BC.
The Kilamuwa Stele is a 9th-century BC stele of King Kilamuwa, from the Kingdom of Bit-Gabbari. He claims to have succeeded where his ancestors had failed, in providing for his kingdom. The inscription is known as KAI 24.
The Punic-Libyan bilingual inscriptions are two important ancient bilingual inscriptions dated to the 2nd century BC.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible and Old Testament.
The Carpentras Stele is a stele found at Memphis in Egypt in 1704 that contains the first published inscription written in the Phoenician alphabet, and the first ever identified as Aramaic. It remains in Carpentras, in the south of France, at the Bibliothèque Inguimbertine, in a "dark corner" on the first floor. Older Aramaic texts were found since the 9th century BC, but this one is the first Aramaic text to be published in Europe. It is known as KAI 269 and CIS II 141.
The Daskyleion steles are three marble steles discovered in 1958 in Dascylium, in northwest Turkey.
The Limyra bilingual inscription is a 4th-century BCE bilingual Greek-Aramaic funerary inscription discovered in 1840. It was found 3km outside Limyra, in southwest Turkey.
The Sarıaydın inscription is an Aramaic inscription found in situ in 1892 near the village of Sarıaydın in Southern Anatolia. It is also known as the Sarıaydın Hunting inscription or the Cilician Hunting inscription. It was discovered on the Austrian expedition to Cilicia of Rudolf Heberdey and Adolf Wilhelm.
The "Hadad Statue" is an 8th-century BC stele of King Panamuwa I, from the Kingdom of Bit-Gabbari in Sam'al. It is currently occupies a prominent position in the Vorderasiatisches Museum Berlin.
The ‘’’Panamuwa II inscription’’’ is a 9th-century BC stele of King Panamuwa II, from the Kingdom of Bit-Gabbari in Sam'al. It is currently occupies a prominent position in the Vorderasiatisches Museum Berlin.
The Neirab steles are two 8th-century BC steles with Aramaic inscriptions found in 1891 in Al-Nayrab near Aleppo, Syria. They are currently in the Louvre. They were discovered in 1891 and acquired by Charles Simon Clermont-Ganneau for the Louvre on behalf of the Commission of the Corpus Inscriptionum Semiticarum. The steles are made of black basalt, and the inscriptions note that they were funerary steles.
The Tayma stones, also Teima stones, were a number of Aramaic inscriptions found in Tayma, now northern Saudi Arabia. The first four inscriptions were found in 1878 and published in 1884, and subsequently included in the Corpus Inscriptionum Semiticarum II as numbers 113-116. In 1972, ten further inscriptions were published, and in 1987 seven further inscriptions were published. Many of the inscriptions date to approximately the 5th and 6th centuries BCE.
The Gözne Boundary Stone is an Aramaic inscription found in situ in 1907 near the village of Gözne in Southern Anatolia, by John Renwick Metheny. It was first published by James Alan Montgomery.
The Idalion Temple inscriptions are six Phoenician inscriptions found by Robert Hamilton Lang in his excavations at the Temple of Idalium in 1869, whose work there had been inspired by the discovery of the Idalion Tablet in 1850. The most famous of these inscriptions is known as the Idalion bilingual. The Phoenician inscriptions are known as KAI 38-40 and CIS I 89-94.
The Farasa bilingual inscription, originally known as the Zindji-Dérè or Zindji-Dara inscription, is a bilingual Greek-Aramaic inscription found along the Zamantı River outside Farasa, Cappadocia, known today as Çamlıca village in Yahyalı, Kayseri). It was identified in modern times by Anastasios Levidhis of the town of Zindji-Dérè, and first published in 1905 by Josef Markwart.
The Banobal stele is a Horus on the Crocodiles stele with a Phoenician graffiti inscription on a block of marble which served as a base for an Egyptian stele, found near the Pyramid of Unas in Memphis, Egypt in 1900. The inscription is known as KAI 48 or RES 1.
The Hasanbeyli inscription is a Phoenician inscription on a basalt stone discovered in the village of Hasanbeyli, on the western slopes of the Amanus Mountains, in 1894.