Barrie A. Wilson is a Canadian Professor Emeritus and Senior Scholar, Humanities and Religious Studies, York University, Toronto, where he has taught since 1974. An historian of religion, he specializes in movements in early Christianity. Throughout the 1990s he was Chair of Religious Studies at Atkinson College, York University. From 1969 to 1974 he taught Ancient Philosophy and Logic at Saint Louis University in St. Louis, Missouri. His book How Jesus Became Christian was longtlisted for the Cundill Prize [1] and won the Tanenbaum Prize for History at the Canadian Jewish Book Awards. [2]
Wilson was born in Montreal on November 19, 1940 and attended Bishop's University, Lennoxville, Quebec, majoring in Philosophy and Psychology, graduating with a B.A. magna cum laude. He completed an M.A. in Philosophy at Columbia University, New York City, and took courses at Union Theological Seminary and the Episcopal Church's General Theological Seminary, both in New York City. He earned a degree in Biblical Studies (S.T.B.) from the Anglican Church's Trinity College, University of Toronto.
Wilson completed his Ph.D. in Philosophy of Religion and Near Eastern Studies at the University of Toronto in 1975. His dissertation was on biblical hermeneutics, the logic of textual interpretation, and evidence for making sense of texts.
Articles: available through researchgate.net (Barrie Wilson).
Wilson is a contributing member of the Toronto Psychoanalysis and Film Study Group which explores the psychological interpretation of films. Copies of his papers on films can be found at researchgate.net.
Historically, many rulers have assumed titles such as the son of God, the son of a god or the son of heaven.
Hermeneutics is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. As necessary, hermeneutics may include the art of understanding and communication.
The following outline is provided as an overview of and topical guide to Christian theology:
Modern Biblical criticism is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from the post-critical orientation of later scholarship; and from the multiple distinct schools of criticism into which it evolved in the late twentieth and early twenty-first centuries.
Rudolf Karl Bultmann was a German Lutheran theologian and professor of the New Testament at the University of Marburg. He was one of the major figures of early 20th-century biblical studies. A prominent critic of liberal theology, Bultmann instead argued for an existentialist interpretation of the New Testament. His hermeneutical approach to the New Testament led him to be a proponent of dialectical theology.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions.
Postliberal theology is a Christian theological movement that focuses on a narrative presentation of the Christian faith as regulative for the development of a coherent systematic theology. Thus, Christianity is an overarching story, with its own embedded culture, grammar, and practices, which can be understood only with reference to Christianity's own internal logic.
Joseph and Asenath is a narrative that dates from between 200 BCE and 200 CE. It concerns the Hebrew patriarch Joseph and his marriage to Asenath, expanding the fleeting mentions of their relationship in the Book of Genesis. The text was translated widely, including into Amharic, Arabic, Armenian, Early Modern German, Latin, Middle English, Old French, Romanian, Serbian and Syriac.
Graeme L. Goldsworthy is an Australian evangelical Anglican theologian specialising in the Old Testament and Biblical theology. His most significant work is a trilogy: Gospel and Kingdom, Gospel and Wisdom, and The Gospel in Revelation. Goldsworthy has authored several other books including According to Plan: The Unfolding Revelation of God in the Bible, and Preaching the Whole Bible as Christian Scripture. He holds a Master of Arts degree from the University of Cambridge in England, and Master of Theology and Doctor of Philosophy degrees from Union Theological Seminary, Richmond, Virginia.
Kevin Jon Vanhoozer is an American theologian and current research professor of Systematic Theology at Trinity Evangelical Divinity School (TEDS) in Deerfield, Illinois. Much of Vanhoozer's work focuses on systematic theology, hermeneutics, and postmodernism.
Richard John Bauckham is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, Cambridge.
Vern Sheridan Poythress is an American philosopher, theologian, New Testament scholar and mathematician, who is currently the New Testament chair of the ESV Oversight Committee. He is also the Distinguished Professor of New Testament, Biblical Interpretation, and Systematic Theology at Westminster Theological Seminary and editor of Westminster Theological Journal.
Michael R. "Mike" Licona is an American New Testament scholar, author, and Christian apologist. He is Professor of New Testament Studies at Houston Christian University, Extraordinary Associate Professor of Theology at North-West University and the director of Risen Jesus, Inc. Licona specializes in the resurrection of Jesus, and in the literary analysis of the Gospels as Greco-Roman biographies.
Craig S. Keener is an American Protestant theologian, Biblical scholar and professor of New Testament at Asbury Theological Seminary.
Stanley E. Porter is an American-Canadian academic and New Testament scholar, specializing in the Koine Greek grammar and linguistics of the New Testament.
John Painter, is an Australian academic, New Testament scholar, and Christian theologian specializing in Johannine literature. He is currently Professor of Theology at Charles Sturt University in Canberra.
The Lost Gospel: Decoding the Ancient Text that Reveals Jesus' Marriage to Mary the Magdalene is a book published by investigative journalist Simcha Jacobovici and Religious Studies historian Barrie Wilson in 2014. It contends that the 6th century manuscript -- by Pseudo-Zacharias Rhetor now British Library Add MS 17202 -- commonly referred to as "Joseph and Aseneth" is really a disguised history. The book's assertions are not supported by mainstream Biblical scholarship.
Rasiah S. Sugirtharajah, known as R. S. Sugirtharajah, is a biblical hermeneuticist and an emeritus professor at the University of Birmingham. He is known for his work in developing the field of postcolonial biblical criticism.
Reimund Bieringer is a German theologian, biblical scholar, Professor Emeritus of New Testament Exegesis at the Faculty of Theology and Religious Studies, KU Leuven, Belgium, and a Roman Catholic priest of the Diocese of Speyer in Germany. The main areas of his research include the Second Letter to the Corinthians, the Gospel of John, and biblical hermeneutics.