Battle of Shakopee

Last updated
Battle of Shakopee
Battle ground where the Dakota and Ojibwe fought the Battle of Shakopee in 1858.jpg
Black-and-white photograph of the site where the Dakota and Ojibwe fought the Battle of Shakopee in 1858. Photographed c. 1875 by William H. Jacoby.
DateMay 27, 1858
Location
Minnesota River, Shakopee, Minnesota
44°48′35.8″N93°29′19.9″W / 44.809944°N 93.488861°W / 44.809944; -93.488861
Result Uncertain, both sides claimed victory
Belligerents
Ojibwe Dakota
Commanders and leaders
Chief Noonday  Chief Wau-ma-nuag
Strength
150 - 200 60 - 70
Casualties and losses
4 - 5 2 - 10

The Battle of Shakopee occurred on the morning of Thursday, May 27, 1858, between Murphy's Landing in Shakopee, Minnesota and Eden Prairie, Minnesota. It was the last major conflict between the Dakota and Ojibwe Native American tribes. [1]

Contents

Background

The two tribes held nothing short of utter contempt for each other for decades. Settler-colonists in the region noted sparring between the tribes as far back as the fifteenth century. Both moved seasonally to hunt for deer, gather wild rice, and make maple sugar. Occasionally, these resources were competed for. Brief ceasefire periods were often obliterated by local, bloody skirmishes. Fighting was prevalent hundreds of years before the founding of the Minnesota Territory. [1] The intensity of the conflict in the specific region to be later known as Minneapolis and its surrounding areas was one of the many factors leading to the creation of Fort Snelling at the confluence of the Minnesota and the Mississippi rivers in 1825. [2]

The aforementioned settler-colonist immigration, reliance on the fur trade, and the founding of the Minnesota Territory on March 3, 1849, further intensified the two tribes' competition for resources. The addition of firearms added to the brutality of the conflicts. By the late 1850s, treaties with the United States government had confined the Dakota tribe to a reservation straddling the upper Minnesota River, and the Ojibwe to lands further north and east. However, this nominal separation did not prevent Ojibwe-Dakota tensions from turning violent again in 1858; Minnesota entered the Union as the 32nd state on May 11 of that year, just over two weeks before the Battle of Shakopee. [1]

Though their explanations of the battle's direct cause contradicted each other, many observers stated that the Ojibwe looked for retribution against the Dakota for a recent series of attacks on their people. In one such attack in April, a family of eleven women and children near Crow Wing, Minnesota were killed in their sleep. [1]

Prelude

On the night of Wednesday, May 26, between 150 and 200 Ojibwe warriors laid in wait in the woods on the north bank of the Minnesota River, outside of a Dakota encampment on the south side of the river at Murphy's Landing. The Dakota camp was occupied by 60 to 70 men. The Ojibwe planned to ambush the camp early in the morning. [1]

One mile above Shakopee looking over the valley of the Minnesota River One mile above Shakopee looking over the valley of the Minnesota River.jpg
One mile above Shakopee looking over the valley of the Minnesota River

Battle

Sometime between 4:30 and 5:00 am, ten men from the Ojibwe party opened fire, fatally wounding a young Dakota man fishing from a canoe along the south side of the river. The Ojibwe proceeded to scalp him. [3] The camp immediately awoke, and 30 to 50 Dakota warriors armed themselves and charged for the riverbank. [1] [4]

Both sides exchanged gunfire from their respective sides of the Minnesota River; the Dakota were out of range and boarded Murphy's Ferry to cross and meet their attackers on the north of "Big Creek". [5] [1] As the Dakota disembarked on the north riverbank, the rest of the Ojibwe party ambushed them, to limited success.

The Ojibwe made several attempts to dislodge their foes by strong detachments, but without success. The Dakota, although inferior in numbers, fought with characteristic vigor and desperation. [5] In the midst of the skirmish, a Dakota warrior fell, and the tribe attempted to carry his body back to their camp. The Ojibwe gave chase, successfully attempting to steal the body, but three brothers of the fallen warrior stayed behind in the midst of the Dakota retreat to retrieve the body. The Dakota brothers called to their fellow men to assist them, before they too were killed. Enraged, the Dakota rescinded their retreat and fully engaged the Ojibwe with ferocity.

The sounds of gunfire attracted the attention of Shakopee residents, who observed the skirmish from the safety of the bluffs above. [1]

At 10 am, the fighting ceased. In the end, an estimated seven to 11 men lost their lives: four or more Ojibwe killed and at least one, Kawetahsay, wounded after taking a shot to the mouth, [6] and two to three Dakota killed and 10 wounded. The Ojibwe retreated north to Lake Minnetonka, and the Dakota returned to their encampment to fortify it in the event of a follow-up attack. [1]

Among the trophies of the Dakota was the body of Noon Day, the leader of the Ojibwe warriors. Dakota chief Wau-ma-nuag cut out Noon Day's heart and drank the blood from it, scalped and decapitated the corpse, and carried it on a pole back to Shakopee. The victory was celebrated by a scalp dance, lasting several days, and then Noon Day's corpse was burned. [5] [4]

Aftermath

Kawetahsay, shot in the mouth at the Battle of Shakopee, 1858 Kawetahsay, shot in the mouth at the Battle of Shakopee, 1858.jpg
Kawetahsay, shot in the mouth at the Battle of Shakopee, 1858

Daniel Buck, Supreme Court justice of Minnesota, remarked that the Dakota appeared "demoralized" after the battle, "with their blankets shot and torn, and carrying their wounded home toward their reservation. On their way to their reservation the [Dakota] held a war dance on the levee in the city of Mankato. They had the hand of a[n Ojibwe man] fastened to a long pole, and danced around it..." [7]

Eyewitness Phillip Collins, who had witnessed the mutilation of Chief Noon Day's body, retrieved a pouch containing the pipe, kinnickinnkh and more personal effects of a fallen Dakota warrior, a crude map on birch bark that bore, besides the localities of hills, lakes and rivers of that vicinity, several mysterious characters, among them figures representing cows, foxes, and more. The relic was later lost. [5]

While the Dakota were greatly outnumbered, a significant number of Ojibwe held off from the engagement in the event their fellow men were to fall. This seemingly implies that during the battle, the numbers on both sides were relatively equal. Ojibwe agents later reported on behalf of their tribal leaders that only 34 of the warriors from their group fought at Shakopee; a number corroborated in subsequent written accounts of the battle from onlookers, such as the residents of Shakopee. [1] While lives were claimed on both sides, no clear victor was established. [8] Some accounts report that some of the Ojibwe men held back in fear of the conflict; one observer noted an Ojibwe warrior in the hollow of a tree during the skirmish, vocalizing and jumping. [4]

After the fighting ceased, the Shakopee community speculated that the Ojibwe make another attempt on the Dakota tribe, as the long history of conflict between the two nations had shown a pattern of attacks and counter-attacks. Governor Henry Hastings Sibley decided that separating them was the only way to prevent this, and on June 2, he demanded that the Dakota still in the valley pack up their belongings and return to their reservation land. While there were rumors of both tribes assembling in the area for a second conflict, these were ultimately proved unsubstantiated. [1]

Legacy

The Battle of Shakopee is considered the final conflict between the Ojibwe and Dakota tribes, a long-lasting and bloody rivalry. A marker that once stood at the 1938 National Youth Administration overlook of U.S. Highway 212 [9] stated "This was the last important battle between these tribes in Minnesota." [10] Additionally, many of the land treaties between the Dakota and the United States government that put the two warring tribes in close proximity ultimately enraged the Dakota, and only four years after the Battle of Shakopee, Dakota gunfire rang out once more across Minnesota.

Related Research Articles

<span class="mw-page-title-main">Arapaho</span> Native American tribe

The Arapaho are a Native American people historically living on the plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Lakota and Dakota.

<span class="mw-page-title-main">Sioux</span> Native American and First Nations ethnic groups

The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations peoples from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription ("Nadouessioux") of the Ojibwe term "Nadowessi", can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.

<span class="mw-page-title-main">Eden Prairie, Minnesota</span> City in Minnesota, United States

Eden Prairie is a city 12 miles (19 km) southwest of downtown Minneapolis in Hennepin County and the 16th-largest city in the State of Minnesota, United States. At the 2020 census, it had a population of 64,198. The city is adjacent to the north bank of the Minnesota River, upstream from its confluence with the Mississippi River.

<span class="mw-page-title-main">American Indian Wars</span> Frontier conflicts in North America, 1609–1890s

The American Indian Wars, also known as the American Frontier Wars, and the Indian Wars, were initially fought by European governments and also by the colonists in North America, and then later on by the United States government and American settlers, against various American Indian tribes. These conflicts occurred in the United States from the time of the earliest colonial settlements in the 17th century until the end of the 19th century. The various wars resulted from a wide variety of factors, the most common being the desire of settlers and governments for Indian tribes' lands. The European powers and their colonies also enlisted allied Indian tribes to help them conduct warfare against each other's colonial settlements. After the American Revolution, many conflicts were local to specific states or regions and frequently involved disputes over land use; some entailed cycles of violent reprisal.

<span class="mw-page-title-main">Sioux Wars</span> Conflicts between the United States and indigenous Sioux tribes from 1854 to 1891

The Sioux Wars were a series of conflicts between the United States and various subgroups of the Sioux people which occurred in the later half of the 19th century. The earliest conflict came in 1854 when a fight broke out at Fort Laramie in Wyoming, when Sioux warriors killed 31 American soldiers in the Grattan Massacre, and the final came in 1890 during the Ghost Dance War.

<span class="mw-page-title-main">Shakopee Mdewakanton Sioux Community</span> Indian tribe community in Scott County, Minnesota, United States

The Shakopee Mdewakanton Sioux Community (SMSC) (Dakota: Bdemayaṭo Oyate) is a federally recognized, sovereign Indian tribe of Mdewakanton Dakota people, located southwest of Minneapolis and Saint Paul, within parts of the cities of Prior Lake and Shakopee in Scott County, Minnesota. Mdewakanton, pronounced Mid-ah-wah-kah-ton, means "dwellers at the spirit waters."

<span class="mw-page-title-main">Little Crow</span> Chief of Kaposia band of Mdewakantons

Little Crow III was a Mdewakanton Dakota chief who led a faction of the Dakota in a five-week war against the United States in 1862.

The St. Croix Chippewa Indians are a historical Band of Ojibwe located along the St. Croix River, which forms the boundary between the U.S. states of Wisconsin and Minnesota. The majority of the St. Croix Band are divided into two groups: the federally recognized St. Croix Chippewa Indians of Wisconsin, and the St. Croix Chippewa Indians of Minnesota, who are one of four constituent members forming the federally recognized Mille Lacs Band of Ojibwe. The latter is one of six bands in the federally recognized Minnesota Chippewa Tribe.

The Mille Lacs Indians, also known as the Mille Lacs and Snake River Band of Chippewa, are a Band of Indians formed from the unification of the Mille Lacs Band of Mississippi Chippewa (Ojibwe) with the Mille Lacs Band of Mdewakanton Sioux (Dakota). Today, their successor apparent Mille Lacs Band of Ojibwe consider themselves as being Ojibwe, but many on their main reservation have the ma'iingan (wolf) as their chief doodem (clan), which is an indicator of Dakota origins.

Mississippi River Band of Chippewa Indians or simply the Mississippi Chippewa, are a historical Ojibwa Band inhabiting the headwaters of the Mississippi River and its tributaries in present-day Minnesota.

The Mdewakanton or Mdewakantonwan are one of the sub-tribes of the Isanti (Santee) Dakota (Sioux). Their historic home is Mille Lacs Lake in central Minnesota. Together with the Wahpekute, they form the so-called Upper Council of the Dakota or Santee Sioux. Today their descendants are members of federally recognized tribes in Minnesota, South Dakota and Nebraska of the United States, and First Nations in Manitoba, Canada.

<span class="mw-page-title-main">Big Eagle</span> Native American leader (Dakota chief)

Big Eagle was the chief of a band of Mdewakanton Dakota in Minnesota. He played an important role as a military leader in the Dakota War of 1862. Big Eagle surrendered soon after the Battle of Wood Lake and was sentenced to death and imprisoned, but was pardoned by President Abraham Lincoln in 1864. Big Eagle's narrative, "A Sioux Story of the War" was first published in 1894, and is one of the most widely cited first-person accounts of the 1862 war in Minnesota from a Dakota point of view.

<span class="mw-page-title-main">Dakota War of 1862</span> Armed conflict between the United States and four bands of the eastern Dakota

The Dakota War of 1862, also known as the Sioux Uprising, the Dakota Uprising, the Sioux Outbreak of 1862, the Dakota Conflict, or Little Crow's War, was an armed conflict between the United States and several eastern bands of Dakota collectively known as the Santee Sioux. It began on August 18, 1862, when the Dakota, who were facing starvation and displacement, attacked white settlements at the Lower Sioux Agency along the Minnesota River valley in southwest Minnesota. The war lasted for five weeks and resulted in the deaths of hundreds of settlers. In the aftermath, the Dakota people were exiled from their homelands, forcibly sent to reservations in the Dakotas and Nebraska, and the State of Minnesota confiscated and sold all their remaining land in the state. The war also ended with the largest mass execution in United States history with the hanging of 38 Dakota men.

<span class="mw-page-title-main">Dakota people</span> Native American people in the mid northern U.S. and mid southern Canada

The Dakota are a Native American tribe and First Nations band government in North America. They compose two of the three main subcultures of the Sioux people, and are typically divided into the Eastern Dakota and the Western Dakota.

<span class="mw-page-title-main">Sisseton Wahpeton Oyate</span>

The Sisseton Wahpeton Oyate of the Lake Traverse Reservation, formerly Sisseton-Wahpeton Sioux Tribe/Dakota Nation, is a federally recognized tribe comprising two bands and two subdivisions of the Isanti or Santee Dakota people. They are on the Lake Traverse Reservation in northeast South Dakota.

Shakopee or Chief Shakopee may refer to one of at least three Mdewakanton Dakota leaders who lived in the area that became Minnesota from the late 18th century through 1865. The name comes from the Dakota Śakpe meaning "Six." According to tribal histories, the very first "Shakpe" was called that because he was the sixth child of a set of sextuplets.

<span class="mw-page-title-main">Wapasha II</span> Mdewakanton Dakota leader

Wabasha II, also known as Wapahasha, Wapasha, or "The Leaf," succeeded his father as head chief of the Mdewakanton Dakota tribe in the early 1800s. He led the Dakota forces fighting with the British in the War of 1812, but sided with the United States in the Black Hawk War of 1832. Chief Wabasha II signed the Treaties of Prairie du Chien in 1825 and 1830.

<span class="mw-page-title-main">Hole in the Day</span> Chippewa chief (1825–1868)

Hole-in-the-Day (1825–1868) was a prominent chief of the Mississippi band of Ojibwe/Chippewa/Anishinaabe in Minnesota. The native pronunciation has been written with different spellings due different speakers variance in their enunciation, such as Bagone-giizhig, Bagwunagijik, Bug-o-nay-ki-shig, Pugonakeshig or Puk-O-Nay-Keshig. Hole-in-the-Day has also been called Hole-in-the-Sky. The name refers to a dream in which the guardian spirit was seen through an opening in the clouds. It also refers to the Anishinaabek name for the constellation of the same name, also known as the Pleiades.

<span class="mw-page-title-main">Fort Ripley (Minnesota fort)</span> 19th-century U.S. Army fort

Fort Ripley was a United States Army outpost on the upper Mississippi River, in mid-central Minnesota from 1848 to 1877. It was situated a few miles from the Indian agencies for the Ho-Chunk and Ojibwe in Iowa Territory and then the Minnesota Territory. Its presence spurred immigration into the area and the pioneer settlement of Crow Wing developed approximately 6.75 miles north of the fort. The post was initially named Fort Marcy. It then was renamed Fort Gaines and in 1850 was renamed again for distinguished Brigadier General Eleazer Wheelock Ripley of the War of 1812. It was the second major military reservation established in what would become Minnesota.

<span class="mw-page-title-main">Azayamankawin</span> 19th century Dakota woman known as Old Bets

Azayamankawin, also known as Hazaiyankawin, Betsey St. Clair, Old Bets, or Old Betz, was one of the most photographed Native American women of the 19th century. She was a Mdewakanton Dakota woman well known in Saint Paul, Minnesota, where she once ran a canoe ferry service. Old Bets was said to have helped many women and children taken captive during the Dakota War of 1862.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 Reicher, Matt. "Battle of Shakopee, 1858." MNopedia, Minnesota Historical Society. (accessed July 5, 2023).
  2. https://web.archive.org/web/20070526091327/http://www.mnhs.org/places/sites/hfs/
  3. https://memory.loc.gov/service/gdc/lhbum/0866b/0866b.pdf
  4. 1 2 3 http://files.usgwarchives.net/mn/scott/history/1882/historyo/shakopee66gms.txt
  5. 1 2 3 4 Wittenberg, M. C. (2010). Eden Prairie: A Brief History. United States: History Press.
  6. https://www.mnopedia.org/event/battle-shakopee-1858
  7. http://www.minnesotalegalhistoryproject.org/assets/Buck-Indian%20Outbreaks%20(1904).pdf
  8. https://www.minnpost.com/mnopedia/2014/05/last-dakota-ojibwe-battle-shakopee-1858/
  9. Guide to Historic Markers Erected by the State Highway Department Cooperating with the Minnesota Historical Society. (1940). United States: The Project.
  10. Wittenberg, M. B., Wittenberg, M. C. (2003). Eden Prairie. United States: Arcadia