Tétouan, also known as Tettawen, is a city in northern Morocco. It lies along the Martil Valley and is one of the two major ports of Morocco on the Mediterranean Sea, a few miles south of the Strait of Gibraltar, and about 60 kilometres (37 mi) E.S.E. of Tangier. In the 2014 Moroccan census, the city recorded a population of 380,787 inhabitants. It is part of the administrative division Tanger-Tetouan-Al Hoceima.
Essaouira, known until the 1960s as Mogador, is a port city in the western Moroccan region of Marakesh-Safi, on the Atlantic coast. It has 77,966 inhabitants as of 2014.
A mellah is the place of residence historically assigned to Jewish communities in Morocco.
Maghrebi Jews or North African Jews are ethnic Jews who had traditionally lived in the Maghreb region of North Africa under Arab rule during the Middle Ages. Established Jewish communities had existed in North Africa long before the arrival of Sephardi Jews, expelled from Portugal and Spain. Due to proximity, the term 'Maghrebi Jews' sometimes refers to Egyptian Jews as well, even though there are important cultural differences between the history of Egyptian and Maghrebi Jews. These Jews originating from North Africa constitute the second largest Jewish diaspora group.
Mizrahi Jews, also known as Mizrahim (מִזְרָחִים) or Mizrachi (מִזְרָחִי) and alternatively referred to as Oriental Jews or Edot HaMizrach, are a grouping of Jewish communities comprising those who remained in the Land of Israel and those who existed in diaspora throughout and around the Middle East and North Africa (MENA) from biblical times into the modern era.
The History of the Jews in Algeria refers to the history of the Jewish community of Algeria, which dates to the 1st century CE. In the 15th century, many Spanish Jews fled to the Maghreb, including today's Algeria, following expulsion from Spain and Portugal; among them were respected Jewish scholars, including Isaac ben Sheshet (Ribash) and Simeon ben Zemah Duran (Rashbatz).
The history of the Jews in Tunisia extended nearly two thousand years and goes back to the Punic era. The Jewish community in Tunisia is no doubt older and grew up following successive waves of immigration and proselytism before its development was hampered by anti-Jewish measures in the Byzantine Empire. The community formerly used its own dialect of Arabic. After the Muslim conquest of Tunisia, Tunisian Judaism went through periods of relative freedom or even cultural apogee to times of more marked discrimination. The arrival of Jews expelled from the Iberian peninsula, often through Livorno, greatly altered the country. Its economic, social and cultural situation has improved markedly with the advent of the French protectorate before being compromised during the Second World War, with the occupation of the country by the Axis. The creation of Israel in 1948 provoked a widespread anti-Zionist reaction in the Arab world, to which was added nationalist agitation, nationalization of enterprises, Arabization of education and part of the administration. Jews left Tunisia en masse from the 1950s onwards because of the problems raised and the hostile climate created by the Bizerte crisis in 1961 and the Six-Day War in 1967. The Jewish population of Tunisia, estimated at about 105,000 individuals in 1948, numbered around 1,000 individuals as of 2019. These Jews lived mainly in Tunis, with communities present in Djerba.
Moroccan Jews constitute an ancient community. Before the founding of the State of Israel in 1948, there were about 250,000 to 350,000 Jews in the country, which gave Morocco the largest Jewish community in the Muslim world, but by 2017 only 2,000 or so remain. Jews in Morocco, originally speakers of Berber languages, Judeo-Moroccan Arabic or Judaeo-Spanish, were the first in the country to adopt the French language in the mid-19th century, and unlike the Muslim population French remains the main language of members of the Jewish community there.
André Azoulay is a Moroccan Jewish senior adviser to king Mohammed VI of Morocco. He previously advised Mohammed's father, king Hassan II. He currently presides over the Anna Lindh Euro-Mediterranean Foundation for the Dialogue Between Cultures, based in Alexandria, Egypt. He is also President of the executive committee of the Foundation for the Three Cultures and the Three Religions, based in Seville, Spain, a founding member of the C-100 Davos Forum for the Dialogue of Civilisations and religions, and was formerly Executive Vice-president of the BNP Paribas, Paris. His daughter is UNESCO Director-General Audrey Azoulay.
Edmond Amran El Maleh was a Moroccan Jewish writer of Berber extraction.
Al-Wifāq was a Moroccan Jewish nationalist organization promoting coexistence between Jews and Muslim communities in Morocco.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
Sfenj is a Maghrebi doughnut: a light, spongy ring of dough fried in oil. Sfenj is eaten plain, sprinkled with sugar, or soaked in honey. It is a well-known dish in the Maghreb and is traditionally made and sold early in the morning for breakfast or in the late afternoon accompanied by tea—usually Maghrebi mint tea—or coffee. The term sfenj is used in Algeria and other parts of the Maghreb. It is called bambalouni in Tunisia, and sfinz in Libya. In Morocco, the term "sfenj" is used, also sometimes nicknamed in the literature "Moroccan doughnuts". It is also called Khfaf or ftayr in Algeria, and is sometimes also dubbed as the "Algerian doughnut".
Haim Zafrani, born in 1922 in Essaouira-2004), was a Moroccan born French scholar and writer.
The Simon Attias Synagogue is a nineteenth-century synagogue in Essaouira, Morocco, formerly known as Mogador, Morocco. It is also known as the Bet Ha-Knesset Simon Attias, M'sod Attias and Shaarei T'filah. The synagogue was built in 1882.
Moroccan Jews are Jews who live in or are from Morocco. Moroccan Jews constitute an ancient community dating to Roman times. Jews began immigrating to the region as early as 70 CE. They were later met by a second wave of migrants from the Iberian peninsula in the period which immediately preceded and followed the issuing of the 1492 Alhambra Decree, when Jews were expelled from Spain, and soon afterward, from Portugal. This second wave of immigrants changed Moroccan Jewry, which largely embraced the Andalusian Sephardic liturgy, to switch to a mostly Sephardic identity.
Fez or Fes is a city in northern inland Morocco and the capital of the Fès-Meknès administrative region. It is the second largest city in Morocco, with a population of 1.11 million according to the 2014 census. Located to the north west of the Atlas Mountains, Fez is linked to several important cities of different regions; it is 206 km (128 mi) from Tangier to the northwest, 246 km (153 mi) from Casablanca, 189 km (117 mi) from Rabat to the west, and 387 km (240 mi) from Marrakesh to the southwest. It is surrounded by hills and the old city is centered around the Fez River flowing from west to east.
Hiloula of Rabbi Haïm Pinto is the Yom Hillula, or anniversary of the death of Rabbi Haïm Pinto. It is one of the most popular Hiloulas in North Africa. It is celebrated in Essaouira, Morocco.
Nicole Elgrissy, is a Moroccan writer and activist.
Tujjār as-Sultān were an elite group of official Jewish merchants in the service of the sultan of Morocco, responsible for much of the kingdom's long-distance trade. The institution of Tujjār as-Sultān was established in the Saadi period (1510–1659). Men such as Joseph Toledano, Meʾir Maqnīn, and Samuel Pallache also served the Makhzen in diplomatic roles.
