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Begtse (Wylie : beg tse chen lcam sring; "Begtse the Great Coat of Mail") is a dharmapala and the lord of war in Tibetan Buddhism, originally a pre-Buddhist war god of the Mongols. [1]
The name Begtse (Wylie : Beg tse) is a loanword from Mongolian begder, meaning "coat of mail". He is also given the name and epithet Jamsaran (Wylie : lCam sring), meaning "Great Coat of Mail", which is a translation of the Mongolian. [1]
Begtse has red skin and orange-red hair, two arms (as opposed to other Mahākālas, who have four or six), three blood-shot eyes and is wielding a sword in his right hand. He also holds a human heart in his right hand. In the stock of his right arm, he holds a bow and arrow and a halberd with bannet. He wears a chainmail shirt, which gave rise to his name, Jamsaran. He wears a Mongolian helmet with a crown of five skulls and four banners in the back. He is also accompanied by his consort, Rikpay Lhamo, and his main general, Laihansorgodog. They are surrounded by Jamsaran's satellites, the twenty-nine butchers.[ citation needed ]
Jamsaran is represented in Mongolian, and to a lesser extent Tibetan, Cham dance. [2]
The Karmapa is the head of the Karma Kagyu, the largest sub-school of the Kagyu, itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama.
Padmasambhāva, also known as Guru Rinpoche and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet. According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism.
The Kagyu school, also transliterated as Kagyü, or Kagyud, which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools of Tibetan Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher.
The Jebtsundamba Khutuktu or Khalkha Jetsün Dampa Rinpoche is a title given to the spiritual head of the Gelug lineage of Tibetan Buddhism in Mongolia. They also hold the title of Bogd Gegeen, making them the top-ranked lama in Mongolia.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
A tulku is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given abhiṣeka and trained from a young age by students of his or her predecessor.
The Jonang is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school’s main practice is the Kālacakra tantra, and they are widely known for their defense of the philosophy known as shentong.
Terma are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral kama lineage and a revealed terma lineage. Tradition holds that terma teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism.
Surmang refers to a vast alpine nomadic and farming region, historically a duchy under the King of Nangchen, with vast land holdings spreading over what is today the Tibet Autonomous Region and Qinghai Province. In Tibetan the King of Nangchen's realm was called the "nyishu dza nga" or the 21 (provinces). Since 1959 it is mainly within the Yushu Tibetan Autonomous Prefecture of Qinghai province in China. Yushu Prefecture is 97% ethnic Tibetan. The Surmang region is one of the poorest regions in China ranking it among the world's highest infant and maternal mortality, almost 100% illiteracy, and personal income of less than US 14¢/day. It is part of the catchment in China of the 30 million ultra-poor.
Choseng Trungpa Rinpoche is the 12th and current Trungpa tülku. He was born on February 6, 1989, in Pawo village, in Derge, eastern Tibet. He was recognized by Tai Situ Rinpoche in 1991, and enthroned a year later at Surmang Monastery at a ceremony presided over by Domkhar Rinpoche, a high Kagyu lama and Choseng's uncle. The monastery's late abbot, was Chogyam Trungpa Rinpoche.
Dölpopa Shérap Gyeltsen (1292–1361), known simply as Dölpopa, was a Tibetan Buddhist master. Known as "The Buddha from Dölpo," a region in modern Nepal, he was the principal exponent of the shentong teachings, and an influential member of the Jonang tradition of Tibetan Buddhism.
Machig Labdrön, or "Singular Mother Torch from Lab", 1055–1149) was a female Tibetan Buddhist monk believed to be a reincarnation of Yeshe Tsogyal, and the renowned 11th-century Tibetan tantric Buddhist master and yogini that originated several Tibetan lineages of the Vajrayana practice of Chöd.
Vajrayoginī is a Tantric Buddhist female Buddha and a ḍākiṇī. The Vajrayogini cult dates back to the tenth and twelfth centuries. Vajrayoginī's essence is "great passion" (maharaga), a transcendent passion that is free of selfishness and illusion—she intensely works for the well-being of others and for the destruction of ego clinging. She is seen as being ideally suited for people with strong passions, providing the way to transform those passions into enlightened virtues.
Öndör Gegeen Zanabazar was the first Jebtsundamba Khutuktu and the first Bogd Gegeen or supreme spiritual authority, of the Gelugpa lineage of Tibetan Buddhism in Mongolia.
Kumbum Monastery, also called Ta'er Temple, is a Tibetan gompa in Lusar, Huangzhong County, Xining, Qinghai, China. It was founded in 1583 in a narrow valley close to the village of Lusar in the historical Tibetan region of Amdo. Its superior monastery is Drepung Monastery, immediately to the west of Lhasa. It is ranked in importance as second only to Lhasa.
Dulduityn Danzanravjaa was a prominent Mongolian writer, composer, painter, Buddhist scholar, physician and the fifth Noyon Khutagt, the Lama of the Gobi. His name is a Mongolian adaptation of the last part of the Tibetan name Lobsang Tenzin Rabgye given to Danzanravjaa by the fourth Bogd Gegeen on his visit to the Mongolian capital, Urga, in 1812 – where Danzanravjaa was also recognized as an Incarnate Lama. There are several versions concerning the origins and use of "Dulduityn". He was the fifth incarnation of the Gobi Noyon Khutagt, which is the title of a prominent line of tulkus of the Nyingmapa lineage of Tibetan Buddhism in Mongolia and was found by the personal attendant of the fourth Noyon Khutagt in 1809. It was not possible to enthrone Danzanravjaa as the fifth Noyon Hutagt because of the ban from the ruling Manchu (Qing) dynasty on recognition of this line of incarnations. Mongolia at the time was under Manchurian Qing control. He was enthroned as the Avshaa Gegeen in Ongiin Gol Monastery by Ishdonilhudev Rinpoche. He is primarily famous for his poetry, but is also known for his prophecies, and treatises on medicine, philosophy, and astrology.
In Tibetan Buddhism, Vajravārāhī is a wrathful form of Vajrayogini associated particularly with the Cakrasaṃvara Tantra, where she is paired in yab-yum with the Heruka Cakrasaṃvara. Judith Simmer-Brown writes that "Vajravārāhī's iconography is very similar to that of Vajrayoginī, but she often has more prominent fangs and a more wrathful expression, and she prominently displays a sow's head above her right ear."
The Samding Dorje Phagmo is the highest female incarnation in Tibet and the third highest-ranking person in the hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the 5th Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China. In her first incarnation, as Chökyi Drönma, she was the student and consort of the famous polymath Thang Tong Gyalpo, who first identified her as an emanation of Vajravārāhī, and the consort of Bodong Panchen. The seat of the Samding Dorje Phagmo is at Samding Monastery, in Tibet.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
A charnel ground is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults.