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Bertell Ollman | |
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Born | April 30, 1935 |
Education | University of Wisconsin, (BA) Oxford University (BA, MA, PhD) |
Bertell Ollman (born April 30, 1935, in Milwaukee) is a professor of politics at New York University. He teaches both dialectical methodology and socialist theory. He is the author of several academic works relating to Marxist theory.
Ollman attended the University of Wisconsin, receiving a BA in political science in 1956 and an MA in political science in 1957. He went on to study at Oxford University, earning a B.A. in Philosophy, Politics and Economics in 1959, an MA in political theory in 1963, and a PhD in political theory in 1967. He already had gained much teaching experience before receiving his PhD, and began teaching at NYU in 1967, immediately after earning his PhD.
Ollman is also the creator of Class Struggle , a board game based on Marxism, and from 1978 to 1983, he was president of Class Struggle, Inc., the company that initially produced and marketed the game. The game was later released by a major board game company, Avalon Hill. It received publicity for its political theme. [1] [2]
Ollman's early work Alienation has been called the definitive work on the topic, [3] described by Peter Singer [4] as "more readable than most works on alienation" and hailed as a brilliant and original study not only of Marx's concept of alienation but also of Marx's seemingly cavalier use of language, which, Ollman argued, cannot be adequately understood unless it is read as constantly relational. [5]
In 1978, after having his offer of chairmanship of the Government Department at the University of Maryland College Park rescinded, Ollman sued columnists Robert Novak and Rowland Evans, alleging that a column they authored had libeled him, resulting in the rescinding of his offer. The column had characterized his teaching style as indoctrination, including an anonymous quote from another professor saying, "Ollman has no status within the profession, but is a pure and simple activist." Ollman's suit was defeated in the D.C. Circuit Court, which held that Novak and Evans's column was protected speech. [6]
In 2001, he won the first Charles McCoy Life Achievement Award from the New Political Science section of the American Political Science Association.
In 2005, as a protest against Israel, Ollman wrote and published a Letter of Resignation from the Jewish People, stating: "Socialist and ex-Jew that I am, I guess I still have too much respect and love for the Jewish tradition I left behind to want the world to view it in the same way as they rightly view and condemn what the ex-Jews who call themselves Zionists are doing in its name. And if changing my status from ex-Jew (current) to non-Jew (projected) stirs even ten good people (God's minyan) into action against the Zionist hijacking of the Jewish label, then this is a sacrifice I am ready to make." [7]
Ollman appeared on "Hannity & Colmes" to face the accusation that as Sean Hannity's professor in the 1980s, he had given Hannity a lower grade for being a politically conservative supporter of Ronald Reagan. Ollman pointed out that he had been a professor of Political Science at New York University for 40 years and claimed that if he had discriminated against conservative students, he "would not have lasted long." [8] Ollman gave a detailed account of his teaching and an explanation of why his non-Marxist students "do at least as well as the rest of the class" in a 1978 letter to the editor of the Washington Post. [9]
Karl Marx was a German-born philosopher, economist, political theorist, historian, sociologist, journalist, and revolutionary socialist. His best-known works are the 1848 pamphlet The Communist Manifesto and the three-volume Das Kapital (1867–1894); the latter employs his critical approach of historical materialism in an analysis of capitalism and is the culmination of his intellectual efforts. Marx's ideas and theories and their subsequent development, collectively known as Marxism, have exerted enormous influence on modern intellectual, economic and political history.
Marxism is a political philosophy and method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Polylogism is the belief that different groups of people reason in fundamentally different ways. The term is attributed to Ludwig von Mises, who claimed that it described Marxism and other social philosophies. In the Misesian sense of the term, a polylogist ascribes different forms of "logic" to different groups, which may include groups based on race, gender, class, or time period.
Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx. It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art, beauty, and so forth. Marxists believe that economic and social conditions, and especially the class relations that derive from them, affect every aspect of an individual's life, from religious beliefs to legal systems to cultural frameworks. From one classic Marxist point of view, the role of art is not only to represent such conditions truthfully, but also to seek to improve them ; however, this is a contentious interpretation of the limited but significant writing by Marx and Engels on art and especially on aesthetics. For instance, Nikolay Chernyshevsky, who greatly influenced the art of the early Soviet Union, followed the secular humanism of Ludwig Feuerbach more than he followed Marx.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
Analytical Marxism is an academic school of Marxist theory which emerged in the late 1970s, largely prompted by G. A. Cohen's Karl Marx's Theory of History: A Defence (1978). In this book, Cohen drew on the Anglo–American tradition of analytic philosophy in an attempt to raise the standards of clarity and rigor within Marxist theory, which led to his distancing of Marxism from continental European philosophy. Analytical Marxism rejects much of the Hegelian and dialectical tradition associated with Marx's thought.
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.
The Economic and Philosophic Manuscripts of 1844, also known as the Paris Manuscripts or the 1844 Manuscripts, are a series of notes written between April and August 1844 by Karl Marx. They were compiled and published posthumously in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. They were first published in their original German in Berlin, and there followed a republication in the Soviet Union in 1933, also in German.
The socialist mode of production, or simply (Marxist) socialism or communism as Karl Marx and Friedrich Engels used the terms communism and socialism interchangeably, is a specific historical phase of economic development and its corresponding set of social relations that emerge from capitalism in the schema of historical materialism within Marxist theory. The Marxist definition of socialism is that of production for use-value, therefore the law of value no longer directs economic activity. Marxist production for use is coordinated through conscious economic planning. According to Marx, distribution of products is based on the principle of "to each according to his needs"; Soviet models often distributed products based on the principle of "to each according to his contribution". The social relations of socialism are characterized by the proletariat effectively controlling the means of production, either through cooperative enterprises or by public ownership or private artisanal tools and self-management. Surplus value goes to the working class and hence society as a whole.
György Lukács was a Hungarian Marxist philosopher, literary historian, literary critic, and aesthetician. He was one of the founders of Western Marxism, an interpretive tradition that departed from the Soviet Marxist ideological orthodoxy. He developed the theory of reification, and contributed to Marxist theory with developments of Karl Marx's theory of class consciousness. He was also a philosopher of Leninism. He ideologically developed and organised Lenin's pragmatic revolutionary practices into the formal philosophy of vanguard-party revolution.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
Chinese Marxist philosophy is the philosophy of dialectical materialism that was introduced into China in the early 1900s and continues in Chinese academia to the current day.
Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
History and Class Consciousness: Studies in Marxist Dialectics is a 1923 book by the Hungarian philosopher György Lukács, in which the author re-emphasizes the philosopher Georg Wilhelm Friedrich Hegel's influence on the philosopher Karl Marx, analyzes the concept of "class consciousness," and attempts a philosophical justification of Bolshevism.
Historical materialism is Karl Marx's theory of history. Marx locates historical change in the rise of class societies and the way humans labor together to make their livelihoods.
Kevin B. Anderson is an American sociologist, Marxist humanist, author, and professor. Anderson is Professor of Sociology, Political Science and Feminist studies at University of California, Santa Barbara (UCSB). He was previously Professor of Sociology at Northern Illinois University, in DeKalb and Professor of Political Science, Sociology and Women's Studies at Purdue University.
The following outline is provided as an overview of and topical guide to Marxism:
Class Struggle is a board game for two to six players, designed by Professor Bertell Ollman. It was published in 1978 by Avalon Hill. The game was intended to teach players about the politics of Marxism and was loosely compared to the board game Monopoly.
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