Ulrich von Jungingen was the 26th Grand Master of the Teutonic Knights, serving from 1407 to 1410. His policy of confrontation with the Grand Duchy of Lithuania and the Kingdom of Poland would spark the Polish–Lithuanian–Teutonic War and lead to disaster for his Order, and his own death, at the Battle of Grunwald.
The Scalovians, also known as the Skalvians, Schalwen and Schalmen, were a Baltic tribe related to the Prussians. According to the Chronicon terrae Prussiae of Peter of Dusburg, the now extinct Scalovians inhabited the land of Scalovia south of the Curonians and Samogitians, by the lower Neman River ca. 1240.
Chronicon terræ Prussiæ is a chronicle of the Teutonic Knights, by Peter of Dusburg, finished in 1326. The manuscript is the first major chronicle of the Teutonic Order in Prussia and the Grand Duchy of Lithuania, completed some 100 years after the conquest of the crusaders into the Baltic region. It is a major source for information on the Order's battles with Old Prussians and Lithuanians.
Peter of Dusburg, also known as Peter of Duisburg, was a Priest-Brother and chronicler of the Teutonic Knights. He is known for writing the Chronicon terrae Prussiae, which described the 13th and early 14th century Teutonic Knights and Old Prussians in Prussia.
Luther von Braunschweig was the 18th Grand Master of the Teutonic Order, serving from 1331 until his death.
Scalovia was the area of Prussia originally inhabited by the now extinct tribe of Skalvians or Scalovians which according to the Chronicon terrae Prussiae of Peter of Dusburg lived to the south of the Curonians, by the lower Nemunas river, in the times around 1240.
The Livonian crusade refers to the various military Christianisation campaigns in medieval Livonia – in what is now Latvia and Estonia – during the Papal-sanctioned Northern Crusades in the 12–13th century. The Livonian crusade was conducted mostly by the Holy Roman Empire and the Kingdom of Denmark. It ended with the creation of Terra Mariana and the Danish duchy of Estonia. The lands on the eastern shores of the Baltic Sea were one of the last parts of Europe to be Christianised.
The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic crusaders, primarily led by the Teutonic Knights, to Christianize under duress the pagan Old Prussians. Invited after earlier unsuccessful expeditions against the Prussians by Christian Polish kings, the Teutonic Knights began campaigning against the Prussians, Lithuanians and Samogitians in 1230. By the end of the century, having quelled several Prussian uprisings, the Knights had established control over Prussia and administered the conquered Prussians through their monastic state, eventually erasing the Prussian language, culture and pre-Christian religion by a combination of physical and ideological force. Some Prussians took refuge in neighboring Lithuania.
Nikolaus von Jeroschin was a 14th-century German chronicler of the Teutonic Knights in Prussia.
Prussian Chronicle or Teutonic Chronicle can refer to one of the several medieval chronicles:
The Battle of Rudau was a medieval pitched battle fought between the Teutonic Knights and the Grand Duchy of Lithuania on 17 or 18 February 1370 near Rudau village, north of Königsberg. According to the Teutonic chronicler Wigand of Marburg and the Livonian chronicle of Hermann de Wartberge, the Lithuanians suffered a great defeat.
Sophie of Thuringia was the second wife and only Duchess consort of Henry II, Duke of Brabant and Lothier. She was the heiress of Hesse which she passed on to her son, Henry upon her retention of the territory following her partial victory in the War of the Thuringian Succession in which she was one of the belligerents. Sophie was the founder of the Brabant dynasty of Hesse.
The Battle of Turaida or Treiden was fought on June 1, 1298, on the banks of the Gauja River near the Turaida Castle. The Livonian Order was decisively defeated by the residents of Riga allied with the Grand Duchy of Lithuania under command of Vytenis.
The Battle of Memel was fought between the Samogitians and the Livonian Order in 1257 near Memel.
Landmeister in Livland was a high office in the Teutonic Order. The Landmeister administered the Livonia of the Teutonic Order. These lands had fallen to the Teutonic Order in 1237 by the incorporation of the former Livonian Brothers of the Sword. The seat of the Landmeister was castle Wenden. The Landmaster's function in Livonia lasted until 1561, when in aftermath of Livonian War the last Landmeister Gotthard Kettler relinquished the northern parts of the Mastery and in the Union of Vilna secularized the part still left to him and, as the Duchy of Courland and Semigallia, took fief from the Polish king and Grand Duke of Lithuania Sigismund II Augustus. The non-recognition of this act by Pope, Holy Roman Empire and the Grand Master of the Teutonic Order had no factual effect.
Kriwe Kriwaito or simply Kriwe was the chief priest in the Baltic mythology. Known primarily from the dubious 16th-century writings of Simon Grunau, the concept of kriwe became popular during the times of romantic nationalism. However, lack of reliable written evidence has led some researchers to question whether such pagan priest actually existed. The title was adopted by Romuva, the neo-pagan movement in Lithuania, when Jonas Trinkūnas was officially installed as krivių krivaitis in October 2002.
Stenckel von Bentheim, also known as Sсhenckel von Bentheim and Seno von Bynthausen, was a knight of Westphalia mentioned in The Chronicle of the Prussian Land by Peter of Dusburg and the eponymous The Chronicle of Prussia by Nikolaus von Jeroschin. He took part as a so-called guest knight in the Prussian Crusade and died in the Battle of Pokarwis in 1261, as described by Peter of Dusburg and Nikolaus von Jeroschin in the aforementioned chronicles:
The brothers and the Christians fought back valiantly, particularly one, a good pure knight called Lord Schenckel of Bentheim who came from Westphalia. He had heard a bishop there preaching to the people that all of the Christian souls who were killed by the heathens in Prussia entered heaven directly without going through purgatory. This reward was precious above all others to this knight. He spurred on his horse and charged, carrying his spear as knights do, and charged through the enemy front line and into the main army. His charge inflicted serious injury on many Prussians; his sharpedged salute killed many on both sides. When he had charged through them, and he was turning back and had reached the middle of the army, this laudable warrior of God was knocked down.
The Battle of Wopławki or Woplauken was fought on 7 April 1311 in the area near the village of Woplauken, north-east of Kętrzyn, as Belorusian historian Ruslan Gagua states in Annalistic Records on the Battle of Wopławki The battle definitely had become a major and significant one by medieval standards during the military confrontation of the Teutonic Order and the then Lithuania, according to The Nature of the Conduct of Warfare in Prussian and Lithuanian Borderlands at the Turn of the 13th and 14th Centuries by Ruslan Gagua.
Ludwig von Liebenzell was a knight of the Teutonic Order in the 13th century. He was a Komtur of Ragnit in Prussia from 1294 to 1300.
Heinrich Stange was a Teutonic knight who served in the land of Prussia administered by the Teutonic Order as the Komtur of Christburg from 1249 to 1252, simultaneously holding the position of the Vice Landmeister of Prussia.