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Biosophy, meaning wisdom of life, is "the science and art of intelligent living based on the awareness and practice of spiritual values, ethical-social principles and character qualities essential to individual freedom and social harmony". [1] It stands in relation to biology, which can be broadly described as the understanding of life.
The term Biosophy was probably first used in 1806 by Ignaz Paul Vitalis Troxler, a Swiss philosopher whose early works followed F. W. J. Schelling. It was later used by other philosophers like Peter Wessel Zapffe (1899–1990), who used biology as the foundation of his philosophy. Zapffe first set out his ideas in Den sidste Messias (en. The Last Messiah ) (1933). Later Zapffe gave a more systematic defence in his philosophical treatise Om det tragiske (en. On the tragic ) (1941). The Biosophical Institute claims that Frederick Kettner (1886-1957) was the founder of Biosophy. [2] Kettner was himself originally inspired by the organicism of Constantin Brunner.
Contemporary biosophers include Jong Bhak, who defines Biosophy as a "new way of performing philosophy generated from scientific and biological awareness". [3] Bhak developed his theory of Biosophy while studying at Cambridge University in 1995 and afterwards. The main difference of Bhak's biosophy from other philosophy is that his biosophy is a computable philosophy. It borrows Bertrand Russell logicism and extends it to a computational set of ideas and knowledge. One ultimate aim of biosophy is to construct a logical thinking machine that can do philosophy for human beings. [4]
The Biosophy Program was presented on the internet by Anna Öhman and Svenolov Lindgren in January 1998. [5] They noted that "the term biosophy was previously used by Zapffe (1941) in a literary context for the analysis of human social life based on philosophy of existence and biological facts. Such a narrow circumscription of biosophy is in our opinion no obstacle to widen the definition to encompass all systematic thinking on biological issues."
The Biosophy Program was intended to circumscribe and systemize biological studies in a philosophical framework to support teaching at courses on philosophy and courses on biology. The biosophical thinking is defined by Öhman and Lindgren in five philosophical fields and discriminated from Næss’ ecosophy.
The mind is the set of faculties responsible for all mental phenomena. Often the term is also identified with the phenomena themselves. These faculties include thought, imagination, memory, will, and sensation. They are responsible for various mental phenomena, like perception, pain experience, belief, desire, intention, and emotion. Various overlapping classifications of mental phenomena have been proposed. Important distinctions group them according to whether they are sensory, propositional, intentional, conscious, or occurrent. Minds were traditionally understood as substances but it is more common in the contemporary perspective to conceive them as properties or capacities possessed by humans and higher animals. Various competing definitions of the exact nature of the mind or mentality have been proposed. Epistemic definitions focus on the privileged epistemic access the subject has to these states. Consciousness-based approaches give primacy to the conscious mind and allow unconscious mental phenomena as part of the mind only to the extent that they stand in the right relation to the conscious mind. According to intentionality-based approaches, the power to refer to objects and to represent the world is the mark of the mental. For behaviorism, whether an entity has a mind only depends on how it behaves in response to external stimuli while functionalism defines mental states in terms of the causal roles they play. Central questions for the study of mind, like whether other entities besides humans have minds or how the relation between body and mind is to be conceived, are strongly influenced by the choice of one's definition.
Peter Wessel Zapffe was a Norwegian philosopher, author, artist, lawyer and mountaineer. He is often noted for his philosophically pessimistic and fatalistic view of human existence. His system of philosophy was inspired by the German philosopher Arthur Schopenhauer, as well as his firm advocacy of antinatalism. His thoughts regarding the error of human life are presented in the essay "The Last Messiah". This essay is a shorter version of his best-known and untranslated work, the philosophical treatise On the Tragic.
Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultimate purpose of science. This discipline overlaps with metaphysics, ontology, and epistemology, for example, when it explores the relationship between science and truth. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of science. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
The Age of Spiritual Machines: When Computers Exceed Human Intelligence is a non-fiction book by inventor and futurist Ray Kurzweil about artificial intelligence and the future course of humanity. First published in hardcover on January 1, 1999 by Viking, it has received attention from The New York Times, The New York Review of Books and The Atlantic. In the book Kurzweil outlines his vision for how technology will progress during the 21st century.
"The Last Messiah" is a 1933 essay by the Norwegian philosopher Peter Wessel Zapffe. One of his most significant works, this approximately 10 pages long essay would later be expanded upon in Zapffe’s book, On the Tragic, and, as a theory describes a reinterpretation of Friedrich Nietzsche's Übermensch. Zapffe believed that existential crisis or angst in humanity was the result of an overly evolved intellect, and that people overcome this by "artificially limiting the content of consciousness."
A person is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts.
Rudolf Christoph Eucken was a German philosopher. He received the 1908 Nobel Prize in Literature "in recognition of his earnest search for truth, his penetrating power of thought, his wide range of vision, and the warmth and strength in presentation with which in his numerous works he has vindicated and developed an idealistic philosophy of life", after he had been nominated by a member of the Swedish Academy.
An academic discipline or field of study is a branch of knowledge, taught and researched as part of higher education. A scholar's discipline is commonly defined by the university faculties and learned societies to which they belong and the academic journals in which they publish research.
The philosophy of biology is a subfield of philosophy of science, which deals with epistemological, metaphysical, and ethical issues in the biological and biomedical sciences. Although philosophers of science and philosophers generally have long been interested in biology, philosophy of biology only emerged as an independent field of philosophy in the 1960s and 1970s, associated with the research of David Hull. Philosophers of science then began paying increasing attention to biology, from the rise of Neodarwinism in the 1930s and 1940s to the discovery of the structure of DNA in 1953 to more recent advances in genetic engineering. Other key ideas include the reduction of all life processes to biochemical reactions, and the incorporation of psychology into a broader neuroscience.
Evolutionary epistemology refers to three distinct topics: (1) the biological evolution of cognitive mechanisms in animals and humans, (2) a theory that knowledge itself evolves by natural selection, and (3) the study of the historical discovery of new abstract entities such as abstract number or abstract value that necessarily precede the individual acquisition and usage of such abstractions. As a branch of inquiry in epistemology, evolutionary epistemology lies at the crossroads of philosophy and evolutionary biology.
The branches of science, also referred to as sciences, scientific fields or scientific disciplines, are commonly divided into three major groups:
The College of Arts and Sciences (CAS) is one of the eleven degree-granting units of the University of the Philippines Los Baños. It is the largest college in University of the Philippines System which offers most of the general education subjects required of UPLB students, as well as the highest number of degree programs in the University. The Philippines' Commission on Higher Education has recognized CAS as a Center of Excellence in Biology, Chemistry, Information Technology and Mathematics, as well as a Center of Development in Physics and Statistics.
Jing zuo refers to the Neo-Confucian meditation practice advocated by Zhu Xi and Wang Yang-ming. Jing zuo can also be described as a form of spiritual self-cultivation that helps a person achieve a more fulfilling life.
In philosophy and religion the passions are the instinctive, emotional, primitive drives in a human being which a human being must restrain, channel, develop and sublimate in order to be possessed of wisdom. In religion and philosophy the same way of grasping passion does not always apply. The philosophical notion of passion, in contrast, is identified with innate or biologically driven emotional states regarded in ancient philosophies and the great religions as being the basis for deadly sins and seen as leading to various social and spiritual ills such as unstable relationships, broken marriages, lack of social integration, psychological disorders and other problems. In the philosophical tradition of the West passion is often placed in opposition to reason. Reason is advocated in the control of passion, something seen as desirable and necessary for the development of a mature, civilized human being. This is achieved by the cultivation of virtue. Four virtues in particular have long been seen as of especial value in this regard.
Transactionalism is a pragmatic philosophical approach to how we are known, maintain health and relationships, and satisfy our goals for money and career through ambitious ecologies. It involves the study and accurate thinking required to plan and organize one's limited resources to execute the fundamental mechanics of social exchange. To transact is learning to beat the odds or mitigate the common pitfalls involved with living a good and comfortable life by always factoring in the surrounding circumstances of people, places, things and the thinking behind any exchange from work to play.
Teleology in biology is the use of the language of goal-directedness in accounts of evolutionary adaptation, which some biologists and philosophers of science find problematic. The term teleonomy has also been proposed. Before Darwin, organisms were seen as existing because God had designed and created them; their features such as eyes were taken by natural theology to have been made to enable them to carry out their functions, such as seeing. Evolutionary biologists often use similar teleological formulations that invoke purpose, but these imply natural selection rather than actual goals, whether conscious or not. Biologists and religious thinkers held that evolution itself was somehow goal-directed (orthogenesis), and in vitalist versions, driven by a purposeful life force. With evolution working by natural selection acting on inherited variation, the use of teleology in biology has attracted criticism, and attempts have been made to teach students to avoid teleological language.
Self-cultivation or personal cultivation is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration and coordination of mind and body. Although self-cultivation may be practiced as a form of psychotherapy, it goes beyond healing and self-help to also encompass self-development and self-improvement. It is associated with attempts to go beyond normal states of being, and enhancing and endless polishing of a person's capacities and the development of innate human potential.
The International Society for the History, Philosophy, and Social Studies of Biology (ISHPSSB) is an international academic organization founded in 1989. THe society hosts the largest and most important meeting for the fields of philosophy of biology, history of biology, and the social studies/science studies/sociological studies of biology. The society hosts a biennial meeting, supports off-year workshops, runs a monthly newsletter, and offers various types of academic prizes.
