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Ali ibn Abi Talib (601-661 CE) is recognized as the fourth Sunni caliph and the first Shia imam. Shia and some Sunni sources introduce Ali as the only person born inside the Ka'ba, the ancient shrine in the city of Mecca which later became the most sacred site in Islam.
Ali was born to Abu Talib and his wife Fatima bint Asad around 600 CE, [1] some thirty years after the Year of the Elephant. [2] Shia and some Sunni sources report that Ali was the only person born in the Ka'ba, the ancient shrine in the city of Mecca which later became the most sacred site in Islam. [3] [4] Some sources also offer miraculous descriptions of this incident. [1] In particular, it is said that the wall of Ka'ba, [5] or its door, [1] slivered open as Fatima prayed there and shut close after she entered. She later emerged from the Ka'ba with a baby boy, as people awaited her outside, unable to enter. [5] [6]
Kitab al-Irshad , a Shia collective biography, and the Sunni history The Meadows of Gold both report that Ali was born inside the Ka'ba. [2] [7] Indeed, Shia sources are unanimous in this belief and regard the incident as unique to Ali, an indication of his high spiritual station. [1] [3] This account is also accepted by some Sunni authors, such as the historian al-Mas'udi (d. 956), who nevertheless regards birth in the Ka'ba as a great distinction not unique to Ali. [1] Among others, that Ali was born inside the Ka'ba is the view of the contemporary Sunni scholar Shah Waliullah Dehlawi (d. 1762). [7]
Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 to 661, as well as the first Shia imam. Born to Abu Talib ibn Abd al-Muttalib and Fatima bint Asad, a young Ali was raised by his elder cousin Muhammad and was among the first to accept his teachings.
The Alids are those who claim descent from Ali ibn Abi Talib, the fourth Rashidun caliph and the first imam in Shia Islam. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad. The main branches are the Hasanids and Husaynids, named after Hasan and Husayn, the eldest sons of Ali from his marriage to Fatima, the daughter of Muhammad. As the progeny of Muhammad, they are revered by all Muslims. The Alids have led various movements in Islam, and a line of twelve Alids are the imams in Twelver Shia, the largest Shia branch.
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia branches of Islam. Sunni Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor.
Umm Kulthūm bint 'Alī, also known as Zaynab al-Ṣughrā, was the youngest daughter of Fatima and Ali ibn Abi Talib. The former was the daughter of the Islamic prophet Muhammad and the latter was his cousin. Ali is also recognized as the fourth Rashidun caliph and the first Shia imam. A young Umm Kulthum lost her grandfather and mother in 632 CE. While she was still a child, the second Rashidun caliph Umar ibn al-Khattab asked for her hand in marriage, which was resisted by Umm Kulthum and her father Ali, possibly due to Umar's reputation for harsh treatment of women. By one Sunni account, Ali finally agreed to the marriage when Umar enlisted the support of prominent Muslims for his proposal.
Ahl al-Bayt refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to all descendants of the Banu Hashim and even to all Muslims. In Shia Islam, the term is limited to Muhammad, his daughter Fatima, his cousin and son-in-law Ali ibn Abi Talib, and their two sons, Ḥasan and Husayn. A common Sunni view adds the wives of Muhammad to these five.
Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad. Ali contributed significantly to Islam in its early years and was likely the first male to accept the teachings of Muhammad. Ali is accorded an almost legendary place in Islam as a paragon of virtues, a fount of wisdom, and a fearless but magnanimous warrior. In Shia Islam Ali is regarded as the foremost companion of Muhammad and his rightful successor through divinely-ordained designation at the Ghadir Khumm.
The Ghadīr Khumm was a gathering of Muslims to attend a sermon delivered by the Islamic prophet Muhammad on 16 March 632 CE. The gathering is said to have taken place by the ghadir (pool) in the wadi of Khumm, located near the then settlement of al-Juhfa on the path between Mecca and Medina, where Muhammad halted the large caravan of Muslims who had accompanied him in the Farewell Pilgrimage, his only Hajj ritual.
The event of the mubāhala was an aborted attempt to resolve a theological dispute between Muslims and Christians circa 632 CE by invoking the curse of God upon the liars. These debates took place in Medina, located in the Arabian Peninsula, between a Christian delegation from Najran, a city in South Arabia, and the Islamic prophet Muhammad, who proposed this solution probably when their discourse had reached a deadlock concerning the nature of Jesus, human or divine.
Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad. Ali contributed significantly to Islam in its early years and was likely the first male to accept the teachings of Muhammad. In Sunni Islam, Ali is recognized as a close companion, a foremost authority on the Quran and Islamic law, and the fountainhead of wisdom in Sunni spirituality. When Muhammad died in 632 CE, Ali had his own claims to leadership, perhaps in reference to Muhammad's announcement at the Ghadir Khumm, but he eventually accepted the temporal rule of the first three caliphs in the interest of Muslim unity. During this period, Ali is portrayed in Sunni sources as a trusted advisor of the first three caliphs, while their conflicts with Ali are neutralized or downplayed. Ali himself succeeded to the caliphate in 656 but his rule was immediately challenged by multiple pretenders and he was assassinated in 661.
From 613 to 619 CE, the Islamic prophet Muhammad gathered in his hometown of Mecca a small following of those who embraced his message of Islam and thus became Muslims. The first person who professed Islam was his wife, Khadija bint Khuwaylid. The identity of the second male Muslim, after Muhammad himself, is nevertheless disputed largely along sectarian lines, as Shia and some Sunni sources identify him as the first Shia imam Ali ibn Abi Talib, a child at the time, who grew up in the household of his uncle, Muhammad. Other sources report that the first male convert was Abu Bakr, who later succeeded Muhammad as the first Sunni caliph, or Muhammad's foster son, Zayd ibn Haritha. While it is difficult to establish the chronological order of early conversions, the identities of early Muslims is known with some certainty.
The Shaqshaqiya sermon is a controversial text in Nahj al-balagha, the best-known collection of sermons, letters, and sayings attributed to Ali ibn Abi Talib, who was the fourth Rashidun caliph, the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The sermon is highly critical of the predecessors of Ali, namely, Abu Bakr, Umar, and Uthman, accusing them of usurping the right of Ali to the caliphate.
Muhammad ibn al-Hanafiyya was a son of Ali ibn Abi Talib, who was the fourth caliph in Sunni Islam and the first imam in Shia Islam. Ibn al-Hanafiyya was an effective lieutenant for his father Ali during his caliphate. After the assassination of Ali and the deaths of his two sons Hasan and Husayn, many recognized Ibn al-Hanafiyya as the head of the House of Ali. Claiming to represent Ibn al-Hanafiyya, Mukhtar al-Thaqafi rose in Iraq in 686 to avenge Husayn and his relatives, who were massacred in 680 CE by forces of the Umayyad caliph Yazid bin Mu'awiya. The quiescent Ibn al-Hanafiyya did not actively associate with this rebellion but was still rescued by Mukhtar when he was detained by the rival caliph Ubayd Allah ibn Ziyad. Support for Ibn al-Hanafiyya continued even after the defeat and death of Mukhtar in 686–687 in the form of the Kaysanites, a now-extinct Shia sect that traced the imamate to Ibn al-Hanafiyya and his descendants, particularly his son Abu Hashim. After the death of Ibn al-Hanafiyya in 700–701, some Kaysanites declared that he was the Mahdi, the eschatological Islamic leader who would reappear in the end of time and eradicate injustice and evil. The Kaysanites later provided the organizational structure for the Abbasids to overthrew the Umayyads in 750–751.
The attack on Fatima's house refers to a disputed violent attack on the house of Fatima, daughter of the Islamic prophet Muhammad. The attack is said to have taken place shortly after the death of Muhammad in 11 AH and was instigated by his successor Abu Bakr and led by Umar, another companion. The purpose of the attack was to arrest Fatima's husband Ali, who had withheld his pledge of allegiance to Abu Bakr. Her injuries during the raid might have caused the young Fatima's miscarriage and death within six months of Muhammad.
Ahl al-Kisa, also known as the Al al-Aba, are the Muhammad the Islamic prophet, his daughter Fatima, his cousin and son-in-law Ali, and his two grandsons Hasan and Husayn.
Marital life of Fatima portrays the marriage of Fatima, daughter of the Islamic prophet Muhammad, and Muhammad's cousin, Ali. Fatima and Ali were both significant figures in early Islam: Fatima has been compared to Mary, the mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. Ali was the fourth of the Rashidun Caliphs and the first Shia Imam. Muhammad is widely reported to have likened Ali's position in Islam to that of Aaron in Judaism.
Laylat al-mabit refers to the night in 622 CE in which the Islamic prophet Muhammad fled Mecca for Yathrib, apparently to foil an assassination plan. His escape from Mecca followed the exodus of his persecuted followers to the safe haven of Yathrib, a city that was later renamed Medina in his honor. Laylat al-mabit is often associated in Islamic literature with the reports that Muhammad's cousin Ali ibn Abi Talib risked his life to facilitate Muhammad's safe escape from Mecca.
Ali in the Quran collects the verses of the Quran, the central religious text of Islam, which are said to have been revealed about Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad. Ali played a pivotal role during the formative years of Islam and is recognized as the fourth Rashidun caliph in Sunni Islam and the first imam in Shia Islam. Perhaps the most controversial such verse is 5:55, also known as the verse of walaya, which gave Ali the same spiritual authority as Muhammad, according to the Shia.
Ali ibn Abi Talib, the fourth Rashidun caliph and the first Shia Imam, was assassinated during the morning prayer on 28 January 661 CE, equivalent to 19 Ramadan 40 AH. He died of his wounds about two days after the Kharijite dissident Ibn Muljim struck him over his head with a poison-coated sword at the Great Mosque of Kufa, located in Kufa, in present-day Iraq. He was about sixty-two years of age at the time of his death.
Ali in hadith literature collects some of the statements about Ali ibn Abi Tlib, attributed to the Islamic prophet Muhammad. Ali was the cousin and son-in-law of Muhammad, also recognized as the fourth Rashidun caliph in Sunni Islam and the first imam in Shia Islam. The two men enjoyed a close relationship, for Ali was raised in Muhammad's household as a child and a young Ali later played a pivotal role in the formative years of Islam. The most controversial such prophetic saying (hadith) was delivered at the Ghadir Khumm in 632 CE and gave Ali the same spiritual authority as Muhammad, according to the Shia.
Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad, played a pivotal role in the formative early years of Islam. Later, after the death of Muhammad in 632 CE, through his numerous sayings and writings, Ali helped establish a range of Islamic sciences, including Quranic exegesis, theology, jurisprudence, rhetoric, and Arabic grammar. He also trained disciples who later excelled in gnostics, exegesis, theology, and jurisprudence. Numerous traditions, attributed to Ali, elucidate the esoteric teachings of the Quran, the central religious text in Islam. As the first Shia imam, he is also regarded in Shia Islam as the interpreter, par excellence, of the Quran after the death of Muhammad. Ali is considered a reliable and prolific narrator of prophetic traditions, while his own statements and practices are further studied in Shia Islam as the continuation of prophetic teachings. Ali is also viewed as the founder of Islamic theology. Some contributions of Ali to Islamic sciences are highlighted below.
