Black sermonic tradition

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The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity. The tradition finds its roots in the painful experiences of blacks during slavery in the United States, as well as experiences during the Jim Crow era and subsequent discrimination.

Contents

Aspects

Scholars and practitioners have widely recognized four elements of the tradition, which widely continue to the modern day. Firstly, the preaching emphasizes the preacher's freedom to be his or her authentic black self and not have to front a false persona or group identity via code switching.

Secondly, the preaching is characterized by a variety of rhetorical embellishments including often jarring hyperbole, corresponding body language, and musicality in vocalizations. Thirdly, it is often marked by challenges to dominant societal structures and emphasizes how individuals may be transformed by having a relationship with God. Finally, there is a recognition of historical continuity with ancestors and their struggles.

Some African American poetry and other literature is organized by the pattern of the sermonic tradition.

Whooping

Raboteau describes a common style of black preaching called "whooping", which first developed in the early 19th century, and became common throughout the 20th and into the 21st centuries:

The preacher begins calmly, speaking in conversational, if oratorical and occasionally grandiloquent, prose; he then gradually begins to speak more rapidly, excitedly, and to chant his words and time to a regular beat; finally, he reaches an emotional peak in which the chanted speech becomes tonal and merges with the singing, clapping, and shouting of the congregation. [1]

This aspect of Black preaching often utilizes what is called "preaching chords", bombastic interpolations played on an organ and juxtaposed with the preacher's emphatic lines.

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Preaching chords are blues/gospel-inspired chords played on a Hammond organ or piano, and many times with a drum set as well, near the end of a pastor or minister's sermon to accentuate, emphasize, and respond to them in a musical way. Like the related tradition of sermonic "whooping", these chords are most often used in the Black Church and Pentecostal traditions.

References

  1. Albert Raboteau, A Fire in the Bones, Reflections on African-American Religious History (1995), pp. 143–44