This article may need to be rewritten to comply with Wikipedia's quality standards.(April 2015) |
This article needs additional citations for verification .(February 2012) |
The history of blacksmithing in West Africa dates back to around 1500 BCE, marking the emergence of skilled artisans whose mastery of ironworking was both revered and feared across the region. Blacksmiths held a unique position in West African societies, often perceived as possessing magical abilities due to their expertise in transforming metal. Their craft, critical to the development of tools, weapons, and ceremonial objects, was essential to the social and economic growth of various West African civilizations. [1] As a result, blacksmiths were not only integral to the survival and advancement of their communities but also occupied high social statuses. These ironworking societies include the Mandé peoples of Mali and the Bamana. In some cultures, their skills were linked to spiritual practices and religious beliefs, particularly in the Yoruba culture, where the god Ogun, associated with iron and war, played a central role in their mythology. Blacksmiths in these societies were often part of endogamous castes, with knowledge and skills passed down through generations, ensuring the continuation of this vital craft.
The Nok people of Nigeria show the art of blacksmiths, which date back to the sixth century BC. Ironworking made farming, hunting, and war much more efficient. Iron allowed for greater growth in societies. With the ability to support larger communities came social growth and the development of large kingdoms, which spread across Western Africa.
Throughout Nigeria two more very important West African civilizations arose. The Ife and the Oyo people of Yorubaland are very similar in their spiritual and ritual beliefs. Both base their existence around ironworking. To these African civilizations, iron had become the key to their development and survival, and it was worshiped as such. The Ife and Oyo people believe that the blacksmith has the power to express the spirit of Ogun, the god of iron, because they create iron, which is the foundation for their survival.
Ogun, the god of iron, is one of the pantheon of "orisa" traditionally worshipped by the Yoruba of Nigeria. [1] Ogun is the god of iron and metalworking and was himself a user of iron as a blacksmith and metal worker. In Yoruba the use of “O” means “a spiritual force has mastered a particular form of wisdom” (Fatunmbi). Ogun therefore means the survival through assertive and aggressive action that is directed toward maintaining survival (Fatunmbi). Most of Nigeria's numerous ethnic cultures have a god of iron and metalworking in their traditional religion.
The Mande blacksmiths hold important positions in society. Blacksmiths are often called upon by the chief for guidance in major decisions regarding the village. The power of the blacksmith is thought to be so great that they are also feared. Mande Blacksmiths control a force called nyama. This means that they control all energy and power in the village as well as the makeup and workings of the Mande society. [1] The ability to control such a force is not given to just anyone. A single family in the village is designated to produce blacksmiths. The boys from that family are taught the daliluw, “the secret knowledge about the use and nature of nyama”. [1]
“Nyama is the foundation that nourishes the institution of smithing, so that it may nourish society, is the simple axiom that knowledge can be power when properly articulated…. One must first possess it (nyama) in substantial amounts and then acquire the knowledge to manipulate and direct it to capitalize on its potential benefits. Acts that are difficult or dangerous—like hunting, or smelting, and forging iron—demand that a greater responsibility of energy and a higher degree of knowledge be possessed by the actor (Perani, Smith 1998: 71).
They begin training at an early age, as an apprentice in order to master the techniques of blacksmithing by the time they reach adulthood and become Mande blacksmiths.
The Bamana society is very similar to the Mande. Bamana society is also endogamous, so blacksmith families are the only blacksmiths in the village and they hold a very high status, due to the extreme power and responsibility that they possess. Bamana Blacksmiths are also experts in divination, amulet making, as well as the practice of medicines due to their extensive knowledge of the Spirit of Ogun. Bamana Blacksmiths are responsible with the well being of the villagers and the safety of the village. This power like the Mande is driven by their control over nyama.
The Bamana training of young blacksmiths lasts about eight years. After completion of the apprenticeship the young blacksmith is ready to begin forging tools, weapons, and ritual masks and staffs, used for ceremonial purposes. “When used actively and sacrificed to, iron staffs continue to gain and radiate power, the power to protect, cure, fight, honor, lead, and repel” (Perani, Smith 1998: 71-72).
In much of West Africa, blacksmiths form castes, called numu in Mande. Because these castes are endogamous (they only marry within the group), they have in several instances become distinct ethnic groups, which when separated from their parent group have even developed distinct languages spoken only by blacksmiths. The best-known of these is Ligbi; others include Tonjon, Natioro, Somyev, and in eastern Africa, Ndo.
Ogun or Ogoun is a Yoruba spirit that appears in several African religions. He attempted to seize the throne after the demise of Ọbàtálá, who reigned twice, before and after Oduduwa, but was ousted by Obamakin and sent on an exile – an event that serves as the core of the Ọlọ́jọ́ Festival. Ògún is a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Santería, Haitian Vodou, West African Vodun, and the folk religion of the Gbe people.
Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. His earthly origins are from the village of Oke Ora According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria, founded approximately between the 1000 BC and 600 BC. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
The Bambara are a Mandé ethnic group native to much of West Africa, primarily southern Mali, Ghana, Guinea, Burkina Faso and Senegal. They have been associated with the historic Bambara Empire. Today, they make up the largest Mandé ethnic group in Mali, with 80% of the population speaking the Bambara language, regardless of ethnicity.
The Yoruba religion, West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos states, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland.
Yorubaland is the homeland and cultural region of the Yoruba people in West Africa. It spans the modern-day countries of Nigeria, Togo and Benin, and covers a total land area of 142,114 km2 (54,871 sq mi). Of this land area, 106,016 km2 (74.6%) lies within Nigeria, 18.9% in Benin, and the remaining 6.5% is in Togo. Prior to European colonization, a portion of this area was known as Yoruba country. The geo-cultural space contains an estimated 55 million people, the majority of this population being ethnic Yoruba.
The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day southern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the mid-17th to the late 18th century and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
The Ẹgbado, now Yewa, are a subgroup of the Yoruba people and mostly inhabit the eastern area of Ogun West Senatorial District, Ogun State, in south-west Nigeria, Africa. In 1995, the group's name was changed to Yewa after the Yewa River, the river (odo) they foraged towards. The name of this river is derived from the Yoruba goddess Yewa. Yewa/Ẹgbado mainly occupy four Local Government Areas in Ogun State, Yewa South, Yewa North, Imeko-Afon, and Ipokia, while the Ado-Odo/Ota LGA forms the fifth Awori part of the senatorial district. Other Yewa/Ẹgbado are located in Lagos West, Lagos East, Oyo North, and Oyo South senatorial zones.
The terms African civilizations, also classical African civilizations, or African empires are terms that generally refer to the various pre-colonial African kingdoms. The civilizations usually include Egypt, Carthage, Axum, Numidia, and Nubia, but may also be extended to the prehistoric Land of Punt and others: Kingdom of Dagbon, the Empire of Ashanti, Kingdom of Kongo, Empire of Mali, Kingdom of Zimbabwe, Songhai Empire, the Garamantes the Empire of Ghana, Bono state, Harla Kingdom, Kingdom of Benin, Ife Empire and Oyo Empire.
Caste systems in Africa are a form of social stratification found in numerous ethnic groups, found in over fifteen countries, particularly in the Sahel, West Africa, and North Africa. These caste systems feature endogamy, hierarchical status, inherited occupation, membership by birth, pollution concepts and restraints on commensality.
Ọ̀rànmíyàn, also known as Ọranyan, was a legendary Yoruba king from the kingdom of Ile-Ife, and the founder of the Oyo empire. Although he was the youngest of the descendants of Oduduwa, he became the prime heir of Oduduwa upon his return to claim his grandfather's throne.
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral.
The Yoruba of West Africa are responsible for a distinct artistic tradition in Africa, a tradition that remains vital and influential today.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Distinctive cultural norms prevail in Yorubaland and among the Yoruba people.
The Ọwọrọ ethnic nationality represents a group of people around the Niger-Benue confluence speaking a Yoruba dialect called Oworo. They are generally classified as part of Northeast Yoruba (NEY) of the Yoruba people.
The Nyamakala, or Nyamakalaw, are the historic occupational castes among Islamic societies of West Africa, particularly among the Mandinka people. The Nyamakala are known as Nyaxamalo among the Soninke people, and Nyenyo among the Wolof people. They are found throughout the Sahel region, from Mali and Senegal to Chad and several other parts of the West African region historically known as the "Western Sudan".
Ogun Festival is an annual festival observed by the Yoruba people of Ondo State, Nigeria in honour of Ogun, a warrior and powerful spirit of metal work believed by the Yoruba to be the first god to arrive on earth.
The Ife Empire was the first empire in Yoruba history. It was founded in what is now southwestern Nigeria and eastern Benin. The Ife Empire lasted from 1200 to 1420. The empire was formed by Odùduwà, and became well-known for its sophisticated art pieces. Although Yoruba was the main language of the empire, there were also various spoken dialects and languages. It rose to power through trade with Sahelian and forest states. Its capital city, Ilé-Ife, was one of the largest urban centers in 14th century West Africa.
African metallurgy has a long history, spanning several millennia and encompassing a wide range of techniques and innovations. This article explores the development and significance of metalworking in different regions of Africa, highlighting the social, economic, and cultural impacts of metallurgical practices. From the earliest use of metals in ancient Egypt to the sophisticated ironworking traditions across sub-Saharan Africa, metallurgy has played a crucial role in shaping African civilizations.