The Blue Stockings Society was an informal women's social and educational movement in England in the mid-18th century that emphasised education and mutual cooperation. It was founded in the early 1750s by Elizabeth Montagu, Elizabeth Vesey and others as a literary discussion group, a step away from traditional, non-intellectual women's activities. Both men and women were invited to attend, including the botanist, translator and publisher Benjamin Stillingfleet, who, due to his financial standing, did not dress for the occasion as formally as was customary and deemed “proper”, in consequence appearing in everyday, blue worsted stockings.
The society gave rise to the term “bluestocking”, referred to the informal quality of the gatherings and the emphasis on conversation rather than fashion, [1] and, by the 1770s, came to describe learned women in general. [2]
The Blue Stockings Society of England emerged in about 1750, and waned in popularity at the end of the 18th century. It was a loose organization of privileged women with an interest in education to gather together to discuss literature while inviting educated men to participate. Led and hosted by Elizabeth Montagu and Elizabeth Vesey, the women involved in this group generally had more education and fewer children than most Englishwomen of the time. During this period, only men attended universities, whereas women were expected to master skills such as needlework and knitting: it was considered “unbecoming” for them to know Greek or Latin, almost immodest for them to be authors, and certainly indiscreet to admit the fact. Anna Laetitia Barbauld, a member of the club, was merely the echo of popular sentiment, contrary to the general opinion of the Blue Stockings, when she protested that women did not want colleges. She wrote, “The best way for a woman to acquire knowledge is from conversation with a father, or brother, or friend.” However, by the early 1800s, this sentiment had changed, and it was more common to question “why a woman of forty should be more ignorant than a boy of twelve”, [3] which coincided with the waning of the Blue Stockings’ popularity.
The group has been described by many historians and authors (such as Jeanine Dobbs) [4] as “having preserved and advanced feminism” via the advocacy for women's education and the social complaints regarding women's status and lifestyle in their society, as seen and exemplified in the writings of the Blue Stockings women themselves:
In a woman's education little but outward accomplishments is regarded ... sure the men are very imprudent to endeavor to make fools of those to whom they so much trust their honour and fortune, but it is in the nature of mankind to hazard their peace to secure power, and they know fools make the best slaves.
The name “Blue Stockings Society” and its origins are highly disputed among historians. [5] There are scattered early references to bluestockings including in the 15th-century Della Calza society in Venice, John Amos Comenius in 1638, and the 17th-century Covenanters in Scotland. The society's name perhaps derived from the European fashion in the mid–18th century in which black stockings were worn in formal dress, while blue stockings were daytime or more casual wear, emphasizing the informal nature of the club’s gatherings. Blue stockings were furthermore very fashionable for women in Paris at the time. Alternatively, many historians claim the term for the society was coined when Elizabeth Vesey first advised Benjamin Stillingfleet, the aforementioned learned gentleman who had distanced himself from higher society and did not have clothes suitable for an evening party, to “come in [his] blue stockings”. Stillingfleet became a frequent and popular guest at the Blue Stockings Society gatherings. [6]
The Blue Stockings Society had no membership formalities nor fees, and conducted small to large gatherings in which talk of politics was prohibited but literature and the arts were of main discussion. Learned women with interest in these educational discussions attended as well as invited male guests. Tea, biscuits and other light refreshments would be served to guests by the hostesses.
The New York Times published an article on 17 April 1881, a century after the events in question, which describes the Blue Stockings Society as a women's movement combatting the “vice” and “passion” of gambling, the main form of entertainment at higher society parties. “Instead however, of following the fashion, Mrs. Montagu and a few friends Mrs. Boscawen and Mrs. Vesey, who like herself, were untainted by this wolfish passion, resolved to make a stand against the universal tyranny of a custom which absorbed the life and leisure of the rich to the exclusion of all intellectual enjoyment... and to found a society in which conversation should supersede cards.” [5]
Many of the Blue Stockings women supported each other in intellectual endeavours such as reading, artwork, and writing. Many also published literature. For example, author Elizabeth Carter (1717–1806) was a Blue Stockings Society advocate and member who published essays and poetry, and translated the works of Epictetus. Literature professor Anna Miegon compiled biographical sketches of these women in her Biographical Sketches of Principal Bluestocking Women. [7]
Ladies, a play by Kit Steinkellner, is a fictional account of four members of the Blue Stockings Society, and their impact on modern-day feminism. It had its world première at Boston Court Pasadena in Pasadena, California in June 2019, with direction by Jessica Kubzansky. [14]
Bluestocking is a derogatory term for an educated, intellectual woman, originally a member of the 18th-century Blue Stockings Society from England led by the hostess and critic Elizabeth Montagu (1718–1800), the “Queen of the Blues”, including Elizabeth Vesey (1715–1791), Hester Chapone (1727–1801) and the classicist Elizabeth Carter (1717–1806). In the following generation came Hester Lynch Piozzi (1741–1821), Hannah More (1745–1833) and Frances Burney (1752–1840). The term now more broadly applies to women who show interest in literary or intellectual matters.
Elizabeth Carter was an English poet, classicist, writer, translator, and linguist. As one of the Bluestocking Circle that surrounded Elizabeth Montagu, she earned respect for the first English translation of the 2nd-century Discourses of Epictetus. She also published poems and translated from French and Italian, and corresponded profusely. Among her many eminent friends were Elizabeth Montagu, Hannah More, Hester Chapone and other Bluestocking members. Also close friends were Anne Hunter, a poet and socialite, and Mary Delany. She befriended Samuel Johnson, editing some editions of his periodical The Rambler.
Elizabeth Montagu was a British social reformer, patron of the arts, salonnière, literary critic and writer, who helped to organize and lead the Blue Stockings Society. Her parents were both from wealthy families with strong ties to the British peerage and learned life. She was sister to Sarah Scott, author of A Description of Millenium [sic] Hall and the Country Adjacent. She married Edward Montagu, a man with extensive landholdings, to become one of the richer women of her era. She devoted this fortune to fostering English and Scottish literature and to the relief of the poor.
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Agnes Maude Royden, later known as Maude Royden-Shaw, was an English preacher, suffragist and campaigner for the ordination of women.
Simon Montacute was a medieval Bishop of Worcester and Bishop of Ely.
Monteviot House is the early 18th century home of the Marquess of Lothian, the politician better known as Michael Ancram. It is located on the River Teviot near Jedburgh in the Scottish Borders area of Scotland.
Elizabeth Vesey was a wealthy Irish intellectual who is credited with fostering the Bluestockings, a society which hosted informal literary and political discussions of which she was an important member.
Justice of the Common Pleas was a puisne judicial position within the Court of Common Pleas of England and Wales, under the Chief Justice. The Common Pleas was the primary court of common law within England and Wales, dealing with "common" pleas. It was created out of the common law jurisdiction of the Exchequer of Pleas, with splits forming during the 1190s and the division becoming formal by the beginning of the 13th century. The court became a key part of the Westminster courts, along with the Exchequer of Pleas and the Court of King's Bench, but with the Writ of Quominus and the Statute of Westminster, both tried to extend their jurisdiction into the realm of common pleas. As a result, the courts jockeyed for power. In 1828 Henry Brougham, a Member of Parliament, complained in Parliament that as long as there were three courts unevenness was inevitable, saying that "It is not in the power of the courts, even if all were monopolies and other restrictions done away, to distribute business equally, as long as suitors are left free to choose their own tribunal", and that there would always be a favourite court, which would therefore attract the best lawyers and judges and entrench its position. The outcome was the Supreme Court of Judicature Act 1873, under which all the central courts were made part of a single Supreme Court of Judicature. Eventually the government created a High Court of Justice under Lord Coleridge by an Order in Council of 16 December 1880. At this point, the Common Pleas formally ceased to exist.
Benjamin Stillingfleet (1702–1771) was an English botanist, polymath, and author.
English county histories, in other words historical and topographical works concerned with individual ancient counties of England, were produced by antiquarians from the late 16th century onwards. The content was variable: most focused on recording the ownership of estates and the descent of lordships of manors, thus the genealogies of county families, heraldry and other antiquarian material. In the introduction to one typical early work of this style, The Antiquities of Warwickshire published in 1656, the author William Dugdale writes:
I offer unto you my noble countriemen, as the most proper persons to whom it can be presented wherein you will see very much of your worthy ancestors, to whose memory I have erected it as a monumentall pillar and to shew in what honour they lived in those flourishing ages past. In this kind, or not much different, have divers persons in forrein parts very learnedly written; some whereof I have noted in my preface: and I could wish that there were more that would adventure in the like manner for the rest of the counties of this nation, considering how acceptable those are, which others have already performed
Eliza Berkeley was an English author. She was connected to the Blue Stockings Society, and after bereavements in the 1790s began to edit family papers, and write on her own account.
Frances Evelyn "Fanny" Boscawen was an English literary hostess, correspondent and member of the Blue Stockings Society. She was born Frances Evelyn Glanville on 23 July 1719 at St Clere, Kemsing, Kent. In 1742 she married Admiral The Hon. Edward Boscawen (1711–1761). When his navy work took him away from home, his wife would send him passages from her journal, some of which were later published.
Sir Philip Meadowes or Meadows (1672–1757) was an English politician and diplomat.
Dorothea Gregory was the Lady's companion to the leading intellectual Elizabeth Montagu for a decade. They fell out when Montagu insisted that she marry her nephew and heir. Gregory married another, missing out on the huge fortune that Montagu's nephew inherited.
While the term 'bluestocking' was first associated with the intimate social groupings that met at the salons of Montagu, Vesey and Boscawen, by the 1770s the name came to apply to learned women more generally. This larger eighteenth-century resonance, which is investigated in the next section of the exhibition, stands testament to the high profile that bluestockings achieved in an age when women had few rights and little chance of independence.
....Amelia Opie and Mary Wollstonecraft herself...
This article incorporates text from a publication now in the public domain : Wood, James, ed. (1907). "Blue-stocking". The Nuttall Encyclopædia . London and New York: Frederick Warne.