 | This article possibly contains original research .(December 2013) |
Bonifatius Consiliarius (died circa 705) (also known as Boniface Consiliarius and Archdeacon Boniface) resided in Rome where he was an advisor to the papacy for approximately 50 years. He held the roles of consiliarius or archdeacon. He is known for his work as a translator, although only part of the Miracula Cyri et Johannis survives today. [1]
While there is no record of a birth date for Bonifatius, it is believed that he died in 705 AD. [2] Since he worked under the papacy for a long period, it is likely that he was born in Rome. Bonifatius served as consiliarius from the papacy of Martin I until that of John VII. [3]
Bonifatius was sent by Pope Benedict II to see Macarius of Antioch in 684 or 685 after the sixth ecumenical council had anathematized (or excommunicated) Macarius for his belief in monothelitism. [4] [5] Most likely, Bonifatius was sent to see Macarius to try and convert him and he would have been the ideal candidate to do so because of his vast knowledge of both theology and Greek. [6] He was later sent by Pope Sergius as a representative to the Quinisext Council in 692. [7]
He was also well noted in historical documents as the teacher and friend of the English bishop, Wilfrid of Ripon. These mentioned that in c. 653 a young Wilfrid learned in Rome of "Paschal calculation, with which the schismatics of which Britain and Ireland were not acquainted with" as well as other ecclesiastical disciplines including how to understand the Gospels. [8] Bede adds that Wilfrid could not have learned these things in his own country. There are also records of Wilfrid returning to Rome in 679-80 and in 704, when he may have sought assistance from Bonifatius. [6]
Bonifatius [9] was also known as a translator, in addition to serving in the role of consiliarius. He translated the first twelve chapters of the Miracula Cyri et Johannis (known in English as the Seventy Miracles of SS. Cyrus and John) from Greek into Latin. The original was written by Sophronius of Jerusalem. This document detailed the miracles of Saints Cyrus and John. Anastasius Bibliotecarius noted this when he went to write his famous translations of the same work ("Bonifatius consiliarius… duodecim cum praefatione capitula olim interpretatus est" [10] ) referencing that a Bonifatius Consiliarius had already translated the first twelve chapters of this piece into Latin. Based on when these translations were completed, it appears that this is the same Bonifatius that was associated with Wilfrid and the sixth ecumenical council. It is believed that Anastasius would have used Bonifatius’ translations to assist him in completion of his translations of the Miracula in the ninth century. Bonifatius’ translations would most likely have been completed during the papacy of Leo II or Benedict II, Leo known for being bilingual and wanting to have such documents like the Miracula translated from Greek to Latin.
Richard Pollard has argued that "by examining Bonifatius’s Latin prose style and vocabulary in minute detail, and comparing these to existing papal documents… papal officials with similarly high levels of rhetorical, theological and legal training may have been more numerous than previously supposed." [11]
Pope Agatho served as the bishop of Rome from 27 June 678 until his death. He heard the appeal of Wilfrid of York, who had been displaced from his see by the division of the archdiocese ordered by Theodore of Canterbury. During Agatho's tenure, the Sixth Ecumenical Council was convened to deal with monothelitism. He is venerated as a saint by both the Catholic and Eastern Orthodox churches.
Pope Anastasius I was the bishop of Rome from 27 November 399 to his death on 19 December 401.
Pope Boniface II was the first Germanic bishop of Rome. He ruled the Holy See from 22 September 530 until his death on 17 October 532.
Pope Boniface III was the bishop of Rome from 19 February 607 to his death. Despite his short pontificate, he made a significant contribution to the Catholic Church.
Pope Boniface IV, OSB was the bishop of Rome from 608 to his death. Boniface had served as a deacon under Pope Gregory I, and like his mentor, he ran the Lateran Palace as a monastery. As pope, he encouraged monasticism. With imperial permission, he converted the Pantheon into a church. In 610, he conferred with Bishop Mellitus of London regarding the needs of the English Church. He is venerated as a saint in the Catholic Church with a universal feast day on 8 May.
Pope Boniface V was the bishop of Rome from 23 December 619 to his death. He did much for the Christianisation of Anglo-Saxon England, and enacted the decree by which churches became places of sanctuary.
Pope Boniface VI was the bishop of Rome and ruler of the Papal States in April 896. He was a native of Rome. His election came about as a result of riots soon after the death of Pope Formosus. Prior to his reign, he had twice incurred a sentence of deprivation of orders as a subdeacon and as a priest. After a pontificate of fifteen days, he is said by some to have died of the gout, by others to have been forcibly ejected to make way for Stephen VI, the candidate of the Spoletan party.
Antipope Boniface VII, otherwise known as Franco Ferrucci, was a Catholic prelate who claimed the Holy See in 974 and from 984 until 985. A popular tumult compelled him to flee to Constantinople in 974; he carried off a vast treasure, and returned in 984 and removed Pope John XIV (983–984) from office. He is supposed to have put Pope Benedict VI to death. After a brief second rule, he died under suspicious circumstances. He is today considered an antipope.
Pope Boniface IX was head of the Catholic Church from 2 November 1389 to his death, in October 1404. He was the second Roman pope of the Western Schism. During this time the Avignon claimants, Clement VII and Benedict XIII, maintained the Roman Curia in Avignon, under the protection of the French monarchy. He is the last pope to date to take on the pontifical name "Boniface".
Boniface, OSB was an English Benedictine monk and leading figure in the Anglo-Saxon mission to the Germanic parts of Francia during the eighth century. He organised significant foundations of the church in Germany and was made bishop of Mainz by Pope Gregory III. He was martyred in Frisia in 754, along with 52 others, and his remains were returned to Fulda, where they rest in a sarcophagus which remains a site of Christian pilgrimage.
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well as by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills.
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain.
Pope Hormisdas was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd.
Pope John VI was the bishop of Rome from 30 October 701 to his death. John VI was a Greek from Ephesus who reigned during the Byzantine Papacy. His papacy was noted for military and political breakthroughs on the Italian Peninsula. He was succeeded by Pope John VII after a vacancy of less than two months. The body of the pope was buried in Old St. Peter's Basilica.
Unam sanctam is a papal bull that was issued by Pope Boniface VIII on 18 November 1302. It laid down dogmatic propositions on the unity of the Catholic Church, the necessity of belonging to it for eternal salvation, the position of the Pope as supreme head of the Church and the duty thence arising of submission to the Pope in order to belong to the Church and thus to attain salvation. The Pope further emphasized the higher position of the spiritual in comparison with the secular order. The historian Brian Tierney calls it "probably the most famous" document on church and state in medieval Europe. The original document is lost, but a version of the text can be found in the registers of Boniface VIII in the Vatican Archives. The bull was the definitive statement of the late medieval theory of hierocracy, which argued for the temporal as well as spiritual supremacy of the pope.
Anastasius Bibliothecarius or Anastasius the Librarian was bibliothecarius and chief archivist of the Church of Rome and also briefly a claimant to the papacy.
A papal name or pontificial name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the pope, and the pope of the Coptic Orthodox Church of Alexandria choose papal names. As of 2013, Pope Francis is the Catholic pope, and Tawadros II or Theodoros II is the Coptic pope. This article discusses and lists the names of Catholic popes; another article has a list of Coptic Orthodox popes of Alexandria.
The Byzantine Papacy was a period of Byzantine domination of the Roman Papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I reconquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad. This period terminated with Justinian I's (re)conquest of Rome during the Gothic War (535–554), inaugurating the Byzantine Papacy (537–752).
The Collectiones canonum Dionysianae, also known as Collectio Dionysiana or Dionysiana Collectio, are the several collections of ancient canons prepared by a Scythian monk, Dionysius 'the humble' (exiguus). They include the Collectio conciliorum Dionysiana I, the Collectio conciliorum Dionysiana II, and the Collectio decretalium Dionysiana. They are of the utmost importance for the development of the canon law tradition in the West.
{{cite web}}: Missing or empty |title= (help)