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The Kipsigis or Kipsigiis are a Nilotic people contingent of the Kalenjin ethnic group and speak a dialect of Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and an aboriginal people native to Kenya known as Ogiek have a merged identity. The Kipsigis are the most numerous of the Kalenjin. The latest census population in Kenya put the Kipsigis at 1.972 Million speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to Mara River in the south, the west of Mau Escarpment in the east to Kebeneti in the west. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, Trans Mara District, Eldoret and Nandi Hills.
The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Egypt, Ethiopia, Uganda, Kenya, the Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Tugen are a sub tribe of the Kalenjin people alongside the Nandi, Kipsigis, Keiyo, Pokot, Marakwet, Sabaot, Ogiek, Lembus and Sengwer sub-tribes and they fall under the highland nilotes category. They occupy Baringo County and some parts of Nakuru County and Elgeyo Marakwet County in the former Rift Valley Province, Kenya. Daniel arap Moi, the second president of Kenya (1978–2002), came from the Tugen sub-tribe. The Tugen people speak the Tugen language. The Tugen population was 197,556 in 2019.
The Nandi are part of the Kalenjin, a Nilotic tribe living in East Africa. The Nandi ethnic group live with close association and relation with the Kipsigis tribe. They traditionally have lived and still form the majority in the highland areas of the former Rift Valley Province of Kenya, in what is today Nandi County. They speak the Nandi dialect of the Kalenjin language.
The Elgeyo language, or Kalenjin proper, are a dialect cluster of the Kalenjin branch of the Nilotic language family.
The Terik people are a Kalenjin group inhabiting parts of the Kakamega and Nandi Districts of western Kenya, numbering about 23,324 people. They live wedged in between the Nandi, Luo and Luhya (Luyia) peoples. Among the Luo they are known as nyangóóri, but to the Terik, this is a derogatory term. The Terik call themselves Terikeek; in their usage, 'Terik' refers to their language, land, and culture.
The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of chief spiritual and military leader, and had the authority to make decisions regarding security particularly the waging of war. Notable Orkoiik include Kimnyole Arap Turukat, Koitalel Arap Samoei and Barsirian Arap Manyei.
Kapsabet is a town in Kenya. It is the capital of Nandi County and is located 40 kilometres southwest of Eldoret on the way to Chavakali.
Nandi County is a county in Kenya in the North Rift, occupying an area of 2,884.4 square kilometres. Its capital, Kapsabet, is the largest town in the county while other towns include Mosoriot, Tinderet, Kobujoi, Kaiboi, Kabiyet and Nandi Hills. According to a 2019 census, the county had a population of 885,711, made up of a number of Kenyan communities, the majority of whom belong to the native tribe called Nandi.
Traditional Kalenjin society is the way of life that existed among the Kalenjin speaking people prior to the advent of the colonial period in Kenya and after the decline of the Chemwal, Lumbwa and other Kalenjin communities in the late 1700s and early 1800s.
The Nandi Resistance was a military conflict that took place in present-day Kenya between 1890 and 1906. It involved members of the Kalenjin ethnic group, mainly from the Nandi section, and the British colonial administration. The close of the 19th century, a time referred to as the "pacification period" by Matson, saw a number of local populations that resisted British colonial rule. Of these, the Nandi resistance would stand out for being the longest and most tenacious.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
The Oreet is a kinship group among the Kalenjin people of Kenya that is similar in concept to a clan. The members of an oreet were not necessarily related by blood as evidenced by the adoption of members of the Uasin Gishu Maasai by Arap Sutek, the only Nandi smith at the time. His proteges would later be adopted into almost every other clan as smiths. More famously, the lineage of the Talai Orkoiik were adopted members of the Segelai Maasai.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
Emet is a Kalenjin term for the largest recognized territorial division within the Kalenjin society of pre-colonial Kenya. The word Emet in contemporary Kalenjin as used to denote a country derives from this term.
Kalenjin names are primarily used by the Kalenjin people of Kenya and Kalenjin language-speaking communities such as Murle in Ethiopia, Sebei of Uganda, Datooga, Akie and Aramanik of Tanzania.
Mutai is a term used by the Maa-speaking communities of Kenya to describe a period of wars, usually triggered by disease and/or drought affecting widespread areas of the Rift Valley region of Kenya. According to Samburu and Maasai tradition, two periods of Mutai occurred during the nineteenth century. The second Mutai lasted from the 1870s to the 1890s.
The Chemwal people were a Kalenjin-speaking society that inhabited regions of western and north-western Kenya as well as the regions around Mount Elgon at various times through to the late 19th century. The Nandi word Sekker was used by Pokot elders to describe one section of a community that occupied the Elgeyo escarpment and whose territory stretched across the Uasin Gishu plateau. This section of the community appears to have neighbored the Karamojong who referred to them as Siger, a name that derived from the Karimojong word esigirait. The most notable element of Sekker/Chemwal culture appears to have been a dangling adornment of a single cowrie shell attached to the forelock of Sekker women, at least as of the late 1700s and early 1800s.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.
References
- 1 2 Lagat, A.K. Arap, The Historical Process of Nandi Movement into Uasin Gishu District of the Nandi Highlands: 1906-1963, Nairobi University, 1995, p. 36
- ↑ Ehret. C, An African Classical Age: Eastern & Southern Africa in World History 1000B.C to A.D. 400, University of Virginia, p. 162