The British Province of the Moravian Church (formally The Moravian Church in Great Britain and Ireland) is part of the worldwide Moravian Church Unity.
The Moravian Church, formally named the Unitas Fratrum, in German known as [Herrnhuter] Brüdergemeine, is one of the oldest Protestant denominations in the world, with its heritage dating back to the Bohemian Reformation in the 15th century and the Unity of the Brethren established in the Kingdom of Bohemia.
The Moravian Church (Unitas Fratrum) came to England in the early eighteenth century and was recognised by Act of Parliament (Acta Fratrum 1749) as an ancient Protestant Episcopal Church descended from the Bohemian Brethren of the fifteenth century. Under the leadership of Nicolaus Ludwig, Count von Zinzendorf, who in addition to being a German nobleman was a Bishop of the Moravian Church, it took an active part in the great Evangelical Revival of the eighteenth century and was a pioneer of modern Protestant missionary work (1732). [1]
Nikolaus Ludwig, Reichsgraf von Zinzendorf und Pottendorf was a German religious and social reformer, bishop of the Moravian Church, founder of the Herrnhuter Brüdergemeine, Christian mission pioneer and a major figure of 18th century Protestantism.
Moravian Church House, 5–7 Muswell Hill, London N10 3TJ, England.
Kilwarlin Moravian Church was founded in 1755 by the evangelist John Cennick following a Moravian mission in Ireland that began in Dublin in 1746. Kilwarlin is a small village near Hillsborough in County Down.
Dukinfield Moravian Church was founded in Dukinfield, Cheshire, England in 1755 following a period of evangelistic work in the area by Moravians from 1742. It now stands within the Tameside Metropolitan Borough, Greater Manchester.
Fairfield Moravian Church and its surrounding settlement was founded in 1785 in Fairfield, Droylsden, Lancashire, England. It was founded by Benjamin La Trobe as a centre for evangelistic work for the Moravian Church in the Manchester area. Numbers 15, 28 and 30 Fairfield Square are Grade II* listed buildings.
All text in this section is taken from. [2]
In 1999, there were 2,914 members. (Colin Podmore, Moravian Episcopate: A Personal Response, p. 378).
Colin John Podmore is an English ecclesiastical historian and a senior layperson in the Church of England. Since April 2013, he has been the director of Forward in Faith, a traditionalist Anglo-Catholic organization within the church. He was previously the secretary of the House of Clergy of the General Synod (2002–2011) and clerk to the General Synod (2011–2013).
There exists an informative interactive map. [3]
A Moravian Society is a local body of members and adherents of the Moravian Church, recognised by Synod, which while not forming a congregation, is under the care of a Moravian minister or a duly approved lay worker.
All text in this section is taken from. [2]
The diaspora work in the British Province seeks to link non-resident and former members of the Moravian Church with each other and the wider life of the Church. [2]
From the outset, the Moravian Church has placed a strong emphasis on congregational hymn singing as a form of both worship and learning. One of its early Bishops, Luke of Prague (1460–1528), [4] also encouraged the Church to use Hussite and Catholic liturgies to enrich their worship. [5] Zinzendorf, who renewed the church in the 1720s, has been described as the most original liturgist of Protestant Christianity. [6] The Moravian Church in Britain has continued to be a liturgical church while at the same time allowing free worship as the occasion demands. [7]
The Moravian Liturgy 1960 is currently the main authorised book of services. The liturgy of the Word is contained in six Orders of Worship, each one of which produces a service lasting about one hour. The words of introduction consist of texts from Scripture with a response from the congregation. Confession and absolution also follow Scripture closely and in some Orders feature the Ten Commandments, the Lord’s Summary of the Law or the Beatitudes. There is provision for the chanting of psalms and canticles such as the Magnificat and the singing of hymns. Among the canticles is a festal doxology from the 1759 Moravian Liturgy. Many prayers are taken from Anglican, Scottish and Free Church texts but some elements are distinctively Moravian. The First Order is grounded in the Litany compiled by Martin Luther and printed in the Brethren's Hymn Book of 1566. [8] The Sixth Order includes the 'Christ Litany' composed by Zinzendorf.
The Liturgy also includes the Apostles' and Nicene creeds and five 'confessions of faith'. The first of the ‘confessions’ dates from the early days of the Moravian renewal in Germany in the 1720s. [9] This is usually used in the Easter dawn service, commonly held in burial grounds. The Nicene Creed in the Moravian Liturgy does not include the 'filioque' clause, i.e., like the Eastern Orthodox Churches, Moravians believe that the Holy Spirit proceeds from the Father alone and not from 'the Father and the Son'. Linyard and Tovey (1994) do not attach much importance to this but it appears that Zinzendorf accepted the Greek claim that the ‘filioque’ was a relatively late Western addition.
The Offices of the Church in the Liturgy Book include the Lord's Supper, the Lovefeast, the Cup of Covenant, the Thanksgiving of Mothers, Baptism of Infants, Baptism of Adults & Confirmation, the Reception of Communicants, the Ordination of Ministers, Solemnization of Marriage and Burial of the Dead.
The liturgy for the Lord's Supper or holy communion shows a Moravian characteristic in that prayers are addressed not to God the Father but to Christ. The communion prayer is a combination of Anglican and Presbyterian material. [10] At the heart of the service is a structure taken from Luther’s 1526 Deutsche Messe. [11] After the Minister has recited the Lord’s words of institution, the communion wafers are distributed to worshippers in their seats and consumed together. A verse of meditation on the death of Christ is then sung. The same sequence is repeated with the wine, which is distributed in small glasses. Podmore (1998) reports how impressed observers, including Roman Catholics, were to see up to 300 people taking the sacrament together in solemn stillness and then prostrating themselves. [12] After a hymn and a prayer of thanksgiving, a covenant hymn is sung in which members of the congregation exchange the right hand of fellowship. The service concludes with the Aaronic blessing. In most Moravian congregations in Britain, holy communion is celebrated once a month.
In the New Testament, the Lovefeast was part of the common meal which included the Lord’s Supper. [13] The Lovefeast was spontaneously revived in the Moravian Church on 13 August 1727 when Count Zinzendorf sent some food to sustain people who wished to remain in prayer and singing following a deeply moving communion service in the parish church of Berthelsdorf on his estates in Saxony. [14] Some Moravian congregations in Britain celebrate the Lovefeast with simple refreshments and singing of hymns as a way of preparing for communion.
The Cup of Covenant is a peculiarly Moravian custom. Originating in 1729 as a way of dedicating young men leaving on overseas missions, it involves drinking from a common cup, singing hymns and exchanging the right hand of fellowship. [15]
The rite for the Ordination of Ministers makes provision for the ordination of deacons and presbyters and the consecration of bishops. The Moravian Church has retained a threefold order of ministry since its early days and an unbroken succession of bishops since 1553. [16]
It is noteworthy that the Order for the Burial of the Dead includes a prayer for the repose of the faithful departed, borrowed from the Book of Common Prayer. [17]
The Moravian Church observes the seasons of the church year and the 1960 Liturgy includes services for Christmas, Good Friday, Easter, Whitsuntide and Trinity Sunday.
Passion Week is of particular importance. On Palm Sunday the Hosanna Anthem, written by Christian Gregor in 1783, is sung in antiphonal form by males and females. This service begins a week of meetings for readings from the ‘Passion Week and Eastertide’ booklet, which contains a harmony of narrative drawn from all the gospels. On Thursday there is a service of holy communion. The Good Friday Liturgy includes readings from the booklet and singing of hymn verses. The Easter Liturgy, which in the old settlements of the church takes place in the burial grounds early in the morning of Easter Sunday, celebrates the Resurrection of Christ and prays for unbroken fellowship with the faithful departed; and ends in church with a service of holy communion with the Risen Lord. [18]
Christmas is also important to Moravians, who place a special emphasis on the humanity of the Incarnate God. [19] The Hosanna Anthem is sung on Advent Sunday. Closer to Christmas, a Christingle service is held. Now common in many denominations, this service was first held in the Moravian church at Marienborn in Germany in 1747. Each child was presented with a candle decorated with red ribbon to remind them of the birth of Christ ‘who has kindled in each heart a flame’. Nowadays the candle is presented on an orange decorated with frills and sweets to symbolize Christ as the Light of the World. By the light of the candles, the congregation sings Hymn 45, ‘Morning Star, O cheering sight’. [20]
‘Alternative Orders of Worship’ were produced in 1987. These include an Order that integrates the ministry of the Word and Sacrament for holy communion, and a revised First Order which modernizes the language of the ancient litany. The Provincial authorities continue to work on revising both Liturgy and Hymn Book. [21]
The oldest hymn in the Moravian Hymn Book (1960) celebrates the unity and glory of the church: it is number 356, ‘Come, let us all with gladness raise / A joyous song of thanks and praise’ and is a translation of one originally written for the Synod of Lhota in 1467, at which the Bohemian Brethren decided to establish their own priesthood. [5]
 | |
Problems playing this file? See media help. | |
An account of the ethos of the Moravian Church is given by one of its British Bishops, C H Shawe. In a lecture series delivered at the Moravian Theological Seminary in Bethlehem, Pennsylvania, Shawe described the Spirit of the Moravian Church as having five characteristics. These are simplicity, happiness, unintrusiveness, fellowship and the ideal of service.
Simplicity is a focus on the essentials of faith and a lack of interest in the niceties of doctrinal definition. Shawe quotes Zinzendorf's remark that 'The Apostles say: "We believe we have salvation through the grace of Jesus Christ ...." If I can only teach a person that catechism I have made him a divinity scholar for all time'. [22] From this simplicity flow secondary qualities of genuineness and practicality.
Happiness is the natural and spontaneous response to God's free and gracious gift of salvation. Again Shawe quotes Zinzendorf: 'There is a difference between a genuine Pietist and a genuine Moravian. The Pietist has his sin in the foreground and looks at the wounds of Jesus; the Moravian has the wounds in the forefront and looks from them upon his sin. The Pietist in his timidity is comforted by the wounds; the Moravian in his happiness is shamed by his sin'. [23]
Unintrusiveness is based on the Moravian belief that God positively wills the existence of a variety of churches to cater for different spiritual needs. There is no need to win converts from other churches. The source of Christian unity is not legal form but everyone's heart-relationship with the Saviour.
Fellowship is based on this heart-relationship. Shawe says: 'The Moravian ideal has been to gather together kindred hearts ... Where there are "Christian hearts in love united", there fellowship is possible in spite of differences of intellect and intelligence, of thought, opinion, taste and outlook. ... [In Zinzendorf's time] Fellowship meant not only a bridging of theological differences but also of social differences; the artisan and aristocrat were brought together as brothers and sat as equal members on the same committee'. [24]
The ideal of service entails happily having the attitude of a servant. This shows itself partly in faithful service in various roles within church congregations but more importantly in service of the world 'by the extension of the Kingdom of God'. Historically, this has been evident in educational and especially missionary work. Shawe remarks that none 'could give themselves more freely to the spread of the gospel than those Moravian emigrants who, by settling in Herrnhut [i.e., on Count Zinzendorf's estate], had gained release from suppression and persecution'. [25]
Mass is a term used to describe the main eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church and Anglican churches, as well as some Lutheran churches, Methodist, Western Rite Orthodox and Old Catholic churches.
The Agape feast or Lovefeast is a communal meal shared among Christians.
A church service is a formalized period of Christian communal worship, often held in a church building. It often but not exclusively occurs on Sunday, or Saturday in the case of those churches practicing seventh-day Sabbatarianism. The church service is the gathering together of Christians to be taught the 'Word of God' and encouraged in their faith. Technically, the "church" in "church service" refers to the gathering of the faithful rather than to the building in which it takes place. In most Christian traditions, services are presided over by clergy wherever possible.
Anglican church music is music that is written for Christian worship in Anglican religious services, forming part of the liturgy. It mostly consists of pieces written to be sung by a church choir, which may sing a capella or accompanied by an organ.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. Although the term liturgy is used to mean public worship in general, the Byzantine Rite uses the term "Divine Liturgy" to denote the Eucharistic service.
In Christianity, worship is the act of attributing reverent honor and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo which means to bow down to God or kings.
The Fetter Lane Society was the first flowering of the Moravian church in the UK, and an important precursor to Methodism. It is part of the British Province of the Moravian Church.
Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in some other Christian traditions such as Anglo-Catholicism, whereby a bishop, priest, or a deacon blesses the congregation with the Eucharist at the end of a period of adoration.
Morning Prayer, is one of the two main Daily Offices in Anglican churches, prescribed in the various editions of the Book of Common Prayer and other Anglican liturgical texts. Like Evening Prayer, it may be led by a layperson and is recited by some Anglicans daily in private.
The Directory for Public Worship was a manual of directions for worship approved by an ordinance of Parliament early in 1645 to replace the Book of Common Prayer.
Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
The Anglican Church in Thailand (ACT) is a deanery of the Diocese of Singapore within the Province of South East Asia. It is in communion with other members of the worldwide Anglican Communion.
A watchnight service is a late-night Christian church service. In many different Christian traditions, such as those of Moravians, Baptists, Methodists, Anglicans and Pentecostals, watchnight services are held late on New Year's Eve. This provides the opportunity for Christians to review the year that has passed and make confession, and then prepare for the year ahead by praying and resolving. The services often include singing, praying, exhorting, and preaching.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Fulneck Moravian Church and its associated settlement were established on the Fulneck estate, Pudsey, in the West Riding of Yorkshire, England, in 1744 by Count Nicolaus Ludwig von Zinzendorf, a Moravian Bishop and Lutheran priest, following a donation of land by the evangelical Anglican clergyman, Benjamin Ingham. Fulneck is now part of the City of Leeds, West Yorkshire.