Old Salem Historic District | |
Location | Between Race Street, Old Salem Road, Horse Street and Brookstone Avenue and including parts of God's Acre and buildings along the east side of Church Street, in Winston-Salem, North Carolina |
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Built | 1766 |
Architectural style | Germanic in early years, slowly shows English/American influence (i.e., Federal and Greek Revival period architecture) |
NRHP reference No. | 66000591 |
Significant dates | |
Added to NRHP | November 13, 1966 [1] |
Designated NHLD | November 13, 1966 [2] |
Old Salem is a historic district of Winston-Salem, North Carolina, United States, which was originally settled by the Moravian community in 1766. [3] It features a living-history museum which interprets the restored Moravian community. The non-profit organization began its work in 1950, although some private residents had restored buildings earlier. As the Old Salem Historic District, it was declared a National Historic Landmark (NHL) in 1966, [2] [4] and expanded fifty years later. [5] The district showcases the culture of the Moravian settlement in the Province of North Carolina during the colonial 18th century and post-statehood 19th century via its communal buildings, churches, houses and shops. [6]
Two buildings are individually designated as NHLs: the Salem Tavern and the Single Brothers' House. Additional buildings and properties have been added to the National Register to expand the historic area (see St. Philips Moravian Church below, Single Brothers Industrial Complex Site and West Salem Historic District). Ownership of the buildings and land is divided among Old Salem, Inc., Wachovia Historical Society, private owners, Salem College, Salem Academy and Salem Congregation (the successor to the Salem Congregational Council, to whom all ownership of Church properties was transferred).
Salem was originally settled by members of the Moravian Church, a Protestant denomination that first began in 1457, out of the followers of Jan Hus (1369–1415) in the Kingdom of Bohemia and Moravia, now part of the Czech Republic. In 1722, the German-speaking exiles finally found protection on the estate of Count Zinzendorf, a Saxon nobleman, where he allowed them to create the village of Herrnhut as their home. First settling in North America in Savannah, Province of Georgia, in 1735, they moved in 1740 to the Province of Pennsylvania, where they founded several communities (Bethlehem, Nazareth and Lititz). Because of development pressures, they looked for more space to create their church communities. Purchasing just over 98,985 acres (400.58 km2) from John Carteret, 2nd Earl Granville, one of the British Lords Proprietor, in the Piedmont of the Province of North Carolina in 1753, they sent groups from Bethlehem to begin construction. They founded the transitional settlement of Bethabara (translated as "House of Passage," the first planned Moravian community in North Carolina in 1753, in Bethania), in 1759.
Salem was to be the central town of a tract of land named Wachovia. Construction began in 1766 to build the central economic, religious and administrative center of the tract. The outlying communities, eventually five in all (Bethabara, Bethania, Friedberg, Friedland and Hope), were more rural and agriculture focused. Salem and most of the other communities were controlled by the church, which owned all property and only leased land for construction. The worldwide Moravian Church initially owned the property, but Salem Congregation purchased the 5 square miles (13 km2) town lot outright in 1826. All people in the communities had to be members of the church and could be expelled from the town if they acted contrary to the community's regulations. The several governing bodies all kept meticulous records; copies were sent to the Bethlehem and Herrnhut archives. Most of this information has been translated and published in the "Records of the Moravians in North Carolina" by the North Carolina State Archives, now comprising thirteen volumes. This detailed information is part of the documentation used for the accurate restoration and interpretation of Old Salem and many original documents are still housed in the Moravian archives.
A local architectural review district was created in 1948 (the first in North Carolina and probably the fifth in the country) to protect the historic remains of what had become a depressed area from encroaching development. [7] In 1950, Old Salem Inc. (a 501(c)(3) not-for-profit corporation) was formed to protect threatened buildings, restore the town and operate portions of it as a museum.
The town's restored and reconstructed buildings, staffed by living-history interpreters, present visitors with a view of Moravian life in the 18th and 19th centuries. The features include skilled interpreters such as tinsmiths, blacksmiths, cobblers, gunsmiths, bakers and carpenters, practicing their trades while interacting with visitors. Approximately 70% of the buildings in the historic district are original.
The village is centered around Salem Square, which is bounded by Academy Street to the north, Church Street to the east, West Street to the south and Main Street to the west. Salem College overlooks the square from Church Street. [8] [9]
Highlights of the town include the Salem Tavern, where George Washington spent two nights (May 31 and June 1, 1791), while passing through North Carolina during his "Southern Tour"; [10] the Single Brothers' House; Boys' School; C. Winkler Bakery; and a host of restored homes and shops and several stores including Traugott Bagge Merchant and the Moravian Book and Gift Shop.
Of note is the St. Philip's Moravian Church complex. The site of God's Acre, an 18th-century graveyard, the (now reconstructed) 1823 'Negro Church' was built following a congregational vote to segregate worship in accordance with North Carolina state law in 1816. Before that the African-Americans who joined the Moravian church attended Home Moravian Church. In 1861, St. Philip's Church was constructed. Now restored, the church was originally built by the Salem congregation for the enslaved and free African-Americans of the community. Completed just before the Civil War in 1861, it is the oldest surviving African-American church built for that purpose in North Carolina. The Emancipation Proclamation was read there to the congregation in 1865 by the chaplain of the 10th Ohio Regiment. The church continued to grow and was expanded in the 1890s. The congregation moved to a new location in 1952 then a third location on Bon Aire Avenue, before returning to hold services in the brick Church in 2019. The building stood vacant from 1952 until its restoration. St. Philip's Church is individually listed on the National Register of Historic Places.
Partially in the Old Salem historic district is the campus of Salem College and Academy, with Main Hall, the Single Sisters' House, the Inspectors House (with the president's office and the college book store) on the Square and Gramley Library just down Church Street.
Home Moravian Church, while not a part of the official Old Salem tour per se, this functioning congregation opens its sanctuary to visitors on a regular schedule. Still owned by the Salem Congregation, Salem Square, in the center of the district, hosts many special events throughout the year.
In Salem, the "Easter City," the traditional Moravian Easter sunrise service has been held annually since 1772 by the Salem Congregation, and draws several thousand people to the Salem Square and Moravian graveyard. The first two weeks of December play host to the Candle Tea, an annual fundraiser for local charities held by the Home Moravian Church Women's Fellowship in the Single Brothers' House.
The Market–Fire Engine House was constructed in 1803 (reconstructed in 1955). Half of it was used as a marketplace for fresh meat, and the other half was used to store fire fighting equipment. The town had been using this equipment since 1785, when the Salem Tavern was destroyed by fire. The fire company is thought to be the first of its kind in North Carolina. [11]
At the north end of the historic district is a large Coffee Pot which is a former tin-shop sign, moved when Interstate 40 was built just to the north.
Old Salem's Visitor Center was built in 2003 and is the main location where museum visitors purchase tickets. The building features a large concourse along a serpentine glass wall with interpretive panels about the history of Wachovia and Salem. The preliminary design was developed by Venturi Scott Brown and Associates, with local firm Calloway, Johnson, Moore and West completing the project. The building also houses a food service, gift shops and the James A. Gray Jr. Auditorium. The Gray Auditorium is home to the 1800 Tannenberg Organ.
The former 1964 visitor center and parking lot were demolished to allow partial reconstruction of the 18th-century Single Brothers' Garden.
A part of Old Salem Museums & Gardens and located in a modern building in the historic district, the Museum of Early Southern Decorative Arts (MESDA) [12] is dedicated to exhibiting and researching the regional decorative arts of the early South. MESDA opened to the public on January 5, 1965. MESDA was founded by Frank L. Horton and his mother Theodosia “Theo” L. Taliaferro, antiques dealers and collectors who spent most of their lives raising awareness of and appreciating domestic objects made in the south. [13] In its galleries, MESDA showcases the architecture, needlework, furniture, paintings, textiles, ceramics, silver and other metalwares made and used in Maryland, Virginia, the Carolinas, Georgia, Kentucky and Tennessee through the early 19th century. The majority of the MESDA collection is accessible online.
Starting in December 2016, substantial historical and archaeological research has focused on Salem's historical African-American population. [14] Moravians educated enslaved members of their community, teaching literacy skills and some professional trades. Holistic studies directed toward understanding ethnicity and cultural identity of African-Americans in Salem have resulted in significant additions to the historical interpretation presented at Old Salem. These additions include newly identified slave dwellings and the updated number of slaves who lived in Salem from 1790-1860. [15]
The goals of this project are to:
Hope is a town in Haw Creek Township, Bartholomew County, Indiana, United States, known for its historic character. The population was 2,102 at the 2010 census. It is part of the Columbus, Indiana, metropolitan statistical area.
Bethania is the oldest municipality in Forsyth County, North Carolina, United States, and was most recently incorporated in 1995, upon the reactivation of the original 1838/1839 town charter. In 2009, Bethania celebrated the 250th anniversary of its establishment in 1759. As of the 2020 census, the town population was 341.
Winston-Salem is a city in and the county seat of Forsyth County, North Carolina, United States. At the 2020 census, the population was 249,545, making it the fifth-most populous city in North Carolina, and the 90th-most populous city in the United States. The population of the Winston-Salem metropolitan area was estimated to be 695,630 in 2023. It is the second-most populous city in North Carolina's Piedmont Triad region, home to about 1.7 million residents.
Kernersville is a town in Forsyth County, North Carolina, and the largest suburb of Winston-Salem. A small portion of the town is also in Guilford County. The population was 26,481 at the 2020 census, up from 23,123 in 2010. Kernersville is located at the center of the Piedmont Triad metropolitan area, between Greensboro to the east, High Point to the south, and Winston-Salem to the west. Some of the farmland surrounding the town has been sold and turned into large middle-to-upper-class housing developments.
Wachovia was the area settled by Moravians in what is now Forsyth County, North Carolina, United States. Of the six 18th-century Moravian "villages of the Lord" established in Wachovia, today only the town of Bethania and city of Winston-Salem exist within the historic Wachovia Tract. The historical tract was somewhat larger than present-day Winston-Salem and somewhat smaller than present-day Forsyth County.
Sunrise service is a worship service specifically on Easter Sunday practiced by some Christian denominations, such as the Moravian Church. The sunrise service takes place outdoors, sometimes in a park, and the attendees are seated on outdoor chairs or benches, or else they stand throughout.
The Moravian Church in North America is part of the worldwide Moravian Church Unity. It dates from the arrival of the first Moravian missionaries to the United States in 1735, from their Herrnhut settlement in present-day Saxony, Germany. They came to minister to the scattered German immigrants, to the Native Americans and to enslaved Africans. They founded communities to serve as home bases for these missions. The missionary "messengers" were financially supported by the work of the "laborers" in these settlements. Currently, there are more than 60,000 members.
Bethabara Historic District encompasses the surviving buildings and archaeological remains of a small Moravian community, that was first settled in 1753. Located in present-day Forsyth County, North Carolina, it is now a public park of the city of Winston-Salem. It was designated National Historic Landmark in 1999.
Founded as the first Moravian settlement in Wachovia on November 17, 1753, Bethabara served until 1766 as the center of Moravian work in the South. The old historic church was built in 1788. Designed by Moravian administrator Friedrich Wilhelm von Marschall, it is listed on the National Register of Historic Places. Bethabara Moravian Church facility was built in 1788 in what is now Winston-Salem, North Carolina.
Salem Tavern is a historic museum property at 800 South Main Street in the Old Salem Historic District in Winston-Salem, Forsyth County, North Carolina. It was a tavern in the 18th-century town of Salem, which is now part of Winston-Salem. The tavern is owned by Old Salem Museums & Gardens and open as an Old Salem tour building to visitors. Built in 1784 and enlarged in 1815, it was the first entirely brick building in what is now Old Salem, and is one of the oldest surviving brick tavern buildings in the United States. It was declared a National Historic Landmark in 1964.
The Single Brothers' House was built to house the Single Brethren of the Moravian Congregation of Old Salem, North Carolina. It is part of Old Salem Museums & Gardens and open as an Old Salem tour building to visitors. It is located at 600 South Main Street, at Academy Street, on the southwest corner.
St. Philips Moravian Church is the oldest surviving African American church building in North Carolina. The Moravian church was built in 1861 on the east side of South Church Street, near Race Street, in Old Salem, North Carolina. St. Philips was enlarged in 1890 and remained in continuous use until 1952. In 2004 it was restored by Old Salem Museums & Gardens for use as an interpreted building. Currently only worship services are held at the church weekly.
St. Philips Episcopal Church, also known as St. Philips Church, is a historic Episcopal church located on NC 65 and 8 and SR 1957 in Germanton, Stokes County, North Carolina. It was built in 1890, consecrated in 1894, and is a one-story, Gothic Revival style board-and-batten frame building. It features a two-stage corner tower and belfry.
The following is a timeline of the history of the city of Winston-Salem, North Carolina, USA.
The Goundie House is a historic building located in Bethlehem, Pennsylvania. Constructed in 1810 for the Moravian town brewer John Sebastian Goundie, it is believed to be the first brick residence in Bethlehem and the first private home to reflect the American Federal style. The house is now used as a museum and exhibition space and for pop-up vintage shops. It is a contributing property to the Historic Moravian Bethlehem District, which was designated a National Historic Landmark District in 2012 and later named to the U.S. Tentative List in 2016 for nomination to the World Heritage List.
Frank Liipfert Horton was an American antiques dealer and founder-director of the Museum of Early Southern Decorative Arts (MESDA) in Winston-Salem, North Carolina, in 1965. He oversaw the restoration and reconstruction of fifty buildings in the Old Salem and Bethabara historic districts of Winston-Salem from 1950 to 1972.
C. Winkler Bakery is a bakery on South Main Street in Old Salem, North Carolina. Now the oldest continually operating bakery in the state, it was established in 1799 by the Moravian Church, and is named for Christian Winkler, a Swiss-born baker who began working there in 1807, after replacing original baker Thomas Butner Jr. The building, which now has a landmark designation, was constructed by Salem's master builder and mason Johann Gottlob Krause, shortly before his death. Its first story is built of uncut stone; the upper levels, of hand-made brick.
Johann Gottlob Krause was an American master mason. He built several notable buildings in the Moravian community in today's Old Salem, North Carolina.
God's Acre Cemetery is a cemetery for the Moravian congregation in Old Salem, North Carolina. It is located around 100 yards (91 m) north of the town's Home Moravian Church and also serves the thirteen member churches of Salem's congregation: Ardmore, Bethesda, Calvary, Christ, Fairview, Fires, Home, Immanuel New Eden, Konnoak Hills, Messiah, Pine Chapel, St Philips and Trinity. St Philips has a second cemetery in the northeastern corner of the adjacent Salem Cemetery.