Buffalo most commonly refers to:
The Crow, whose autonym is Apsáalooke, also spelled Absaroka, are Native Americans living primarily in southern Montana. Today, the Crow people have a federally recognized tribe, the Crow Tribe of Montana, with an Indian reservation located in the south-central part of the state.
The Comanche or Nʉmʉnʉʉ are a Native American tribe from the Southern Plains of the present-day United States. Comanche people today belong to the federally recognized Comanche Nation, headquartered in Lawton, Oklahoma.
The Blackfoot Confederacy, Niitsitapi or Siksikaitsitapi, is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood, and two sections of the Peigan or Piikani – the Northern Piikani (Aapátohsipikáni) and the Southern Piikani. Broader definitions include groups such as the Tsúùtínà (Sarcee) and A'aninin who spoke quite different languages but allied with or joined the Blackfoot Confederacy.
Lake Superior Provincial Park is one of the largest provincial parks in Ontario, covering about 1,550 square kilometres (600 sq mi) along the northeastern shores of Lake Superior between Sault Ste. Marie and Wawa in Algoma District in Northeastern Ontario, Canada. Ontario Highway 17 now runs through the park. When the park was established by Ontario in 1944, there was no road access.
The Mandan are a Native American tribe of the Great Plains who have lived for centuries primarily in what is now North Dakota. They are enrolled in the Three Affiliated Tribes of the Fort Berthold Reservation. About half of the Mandan still reside in the area of the reservation; the rest reside around the United States and in Canada.
Plains Indians or Indigenous peoples of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have historically lived on the Interior Plains of North America. While hunting-farming cultures have lived on the Great Plains for centuries prior to European contact, the region is known for the horse cultures that flourished from the 17th century through the late 19th century. Their historic nomadism and armed resistance to domination by the government and military forces of Canada and the United States have made the Plains Indian culture groups an archetype in literature and art for Native Americans everywhere.
The Assiniboine or Assiniboin people, also known as the Hohe and known by the endonym Nakota, are a First Nations/Native American people originally from the Northern Great Plains of North America.
Hivernants was used during the North American fur trade to describe Métis who spent the winter months hunting and trapping on the Canadian prairies where they built small temporary villages. The word is French for "winterer". "Hiverner" the verb means to overwinter.
The Red River cart is a large two-wheeled cart made entirely of non-metallic materials. Often drawn by oxen, though also by horses or mules, these carts were used throughout most of the 19th century in the fur trade and in westward expansion in Canada and the United States, in the area of the Red River and on the plains west of the Red River Colony. The cart is a simple conveyance developed by Métis for use in their settlement on the Red River in what later became Manitoba. With carts, the Metis were not restricted to river travel to hunt bison. The Red River cart was largely responsible for commercializing the buffalo hunt.
Winter counts are pictorial calendars or histories in which tribal records and events were recorded by Native Americans in North America. The Blackfeet, Mandan, Kiowa, Lakota, and other Plains tribes used winter counts extensively. There are approximately one hundred winter counts in existence, but many of these are duplicates.
Quillwork is a form of textile embellishment traditionally practiced by Indigenous peoples of North America that employs the quills of porcupines as an aesthetic element. Quills from bird feathers were also occasionally used in quillwork.
Bison hunting was an activity fundamental to the economy and society of the Plains Indians peoples who inhabited the vast grasslands on the Interior Plains of North America, prior to the animal's near-extinction in the late 19th century following US expansion into the West. Bison hunting was an important spiritual practice and source of material for these groups, especially after the European introduction of the horse in the 16th through 18th centuries enabled new hunting techniques. The species' dramatic decline was the result of habitat loss due to the expansion of ranching and farming in western North America, industrial-scale hunting practiced by non-indigenous hunters, increased indigenous hunting pressure due to non-indigenous demand for bison hides and meat, and cases of deliberate policy by settler governments to destroy the food source of the Indigenous peoples during times of conflict.
Plains hide painting is a traditional Plains Indian artistic practice of painting on either tanned or raw animal hides. Tipis, tipi liners, shields, parfleches, robes, clothing, drums, and winter counts could all be painted.
A buffalo coat is a heavy winter garment made from the bison, which also commonly known as the "buffalo". In North America they descended from the simpler, sleeveless buffalo robes worn by the Indigenous peoples of North America prior to their partial replacement by capotes made of point blankets during the North American fur trade. Similar garments were also used across Eurasia prior to the gradual displacement and near-extinction of the European bison or wisent. Commercially produced coats with sleeves and buttons became popular with non-indigenous people during the early settlement period of the American West and the Canadian prairies. Their use mostly ended because of a rising conservationist movement intended to preserve the bison, which had been hunted to near-extinction in North America as well.
The following outline is provided as an overview of and topical guide to the prehistoric people of Colorado, which covers the period of when Native Americans lived in Colorado prior to contact with the Domínguez–Escalante expedition in 1776. People's lifestyles included nomadic hunter-gathering, semi-permanent village dwelling, and residing in pueblos.
The Iron Confederacy or Iron Confederation was a political and military alliance of Plains Natives of what is now Western Canada and the northern United States. This confederacy included various individual bands that formed political, hunting and military alliances in defense against common enemies. The ethnic groups that made up the Confederacy were the branches of the Cree that moved onto the Great Plains around 1740, the Saulteaux, the Nakoda or Stoney people also called Pwat or Assiniboine, and the Métis and Haudenosaunee. The Confederacy rose to predominance on the northern Plains during the height of the North American fur trade when they operated as middlemen controlling the flow of European goods, particularly guns and ammunition, to other Indigenous nations, and the flow of furs to the Hudson's Bay Company (HBC) and North West Company (NWC) trading posts. Its peoples later also played a major part in the bison (buffalo) hunt, and the pemmican trade. The decline of the fur trade and the collapse of the bison herds sapped the power of the Confederacy after the 1860s, and it could no longer act as a barrier to U.S. and Canadian expansion.
A capote or capot is a long wrap-style wool coat with a hood.
Métis buffalo hunting began on the North American plains in the late 1700s and continued until 1878. The great buffalo hunts were subsistence, political, economic, and military operations for Métis families and communities living in the region. At the height of the buffalo hunt era, there were two major hunt seasons: summer and autumn. These hunts were highly organized, with an elected council to lead the expedition. This made sure the process was fair and all families were well-fed and provided for throughout the year.
Sha-có-pay is an oil-on-canvas painting from life by American artist George Catlin, who used oil paint to create the art. It depicts an indigenous American named Sha-có-pay, who was chief of the Plains Ojibwe.
