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Caetextia (from the Latin word caecus, meaning "blind" and contextus, meaning "context") is a term and concept first coined by psychologists Joe Griffin and Ivan Tyrrell to describe a chronic disorder that manifests as a context blindness in people on the autism spectrum. It was specifically used to designate the most dominant manifestation of autistic behaviour in higher-functioning individuals. Griffin and Tyrell also suggested that caetextia "is a more accurate and descriptive term for this inability to see how one variable influences another, particularly at the higher end of the spectrum, than the label of 'Asperger's syndrome '". [1]
Caetextia presents itself as the inability to adjust behaviour appropriately to deal with interacting variables. People with caetextia may fail to consider the context surrounding the behaviour. This can result in people with caetextia experiencing elevated levels of frustration, anger, and anxiety when faced with a situation that requires giving attention to more than one interacting variable or factor at a time. This can be attributed to the inability to unconsciously draw upon the contextual information presented in a given situation as well as evaluate the significance of change with regards to the surrounding environment. [1]
Caetextia can also exist in a temporary form prompted by stress, anxiety, or depression. [1]
Many of the symptoms observed in patients with Asperger's can be attributed to caetextia.[ example needed ] In order for someone to be considered contextually aware, they must be able to attach attention to and detach it from the interacting variables in a given situation. This implies active integration of sensory information gathered from the situation. It has been found that patients differ in their ability to perform these functions based on the dominant hemisphere of their brain. [2]
Some areas that are affected by ASD are the ability to understand and use non-verbal and verbal communication, behave in socially appropriate ways, flexible thinking, and under or over sensitivity to sensory stimuli. [3]
Context blindness has been speculated as having a relationship with other prominent neurocognitive theories of autism spectrum disorder (ASD) such as theory of mind, empathizing–systemizing, social coherence and executive function. [4]
A person with caetextia may look into a mirror to brush their hair but they never brush the back of their hair. This is because the image they saw in the mirror does not show the back of their head and they have not related this image to the bigger picture, or the context. Here, there is a difficulty viewing the situation from a different point of view or in a different context.
Occurring through the whole autism spectrum is the inability to read context. [5] Through evolutionary psychology, the importance of context when making decisions and performing behaviours can be seen in mammals. Mammals had to develop the ability to store memories of previous information and use this information to influence future encounters more efficiently. This enabled them to perform a risk analysis of different events. They had to make decisions based on the specific circumstances or context that they found themselves in as their survival may depend on it.
To see context, we need to be able to see events from different viewpoints. It was previously believed that mammals simply responded mechanically to stimuli, however, research has concluded that there is a cognitive component involved in their response which involves prior experience. Mammals formed a mechanism capable of gauging risk by processing multiple streams of information whilst at the same time, unconsciously comparing similar, previous experiences. This is called ‘parallel processing’.
The ability to effortlessly switch between separate streams of information can only be achieved when the brain can dissociate. This enables the individual to review what they know about something from previous experience whilst also paying attention to the present. [ citation needed ]
The theory of social coherence suggests that, when carrying out tasks, autistic people fail to process information for context-dependent meaning. [6] This is prevalent in storytelling tasks. If an autistic person is asked to retell a story, they are likely to focus on the small details but will miss the overarching idea, meaning or metaphor.[ citation needed ] They fail to recognise the main themes as they are not recognising context. If someone who is not on the autism spectrum is asked to recall a story, they can give an overview or the central meaning of the story.[ citation needed ][ clarification needed ]
Another theory to explain ASD is the lack of ‘theory of mind’ introduced by Baron-Cohen. [6] Some researchers propose that in ASD, there is a reduced ability to read other people’s minds and use this to predict other people’s behaviour. Baron-Cohen suggests that thinking about what others are thinking is essential for engaging in social activity as it underpins our ability to learn from each other and cooperate. Research suggests that theory of mind is either absent or delayed in autistic individuals and this can explain their difficulty with social interactions.[ citation needed ]
However, some 21st century studies have shown that the results of some studies of theory of mind tests on autistic people may be misinterpreted based on the double empathy problem, which proposes that rather than autistic people specifically having trouble with theory of mind, autistic people and non-autistic people have equal difficulty understanding one-another due to their neurological differences. [7] Studies have shown that autistic adults perform better in theory of mind tests when paired with other autistic adults [8] as well as possibly autistic close family members. [9] Academics who acknowledge the double empathy problem also propose that it is likely autistic people understand non-autistic people to a higher degree than vice-versa, due to the necessity of functioning in a non-autistic society. [10]
It has been proposed that caetextia may account for both psychosis and ASD. [5] For example, where an autistic person may be preoccupied with objects and systems and have little sense of self, those with psychosis are preoccupied with relationships and oversensitive to the responses of others [ attribution needed ][ clarification needed ].
The underlying mechanism that explains the development of both autism and psychosis could be the REM state, entered during dreaming and daydreaming. Research has shown that instinctive patterns for responding to the environment such as emotions, appetite and urges are programmed during REM sleep in the foetus and new-born. [11] REM sleep, which normally accounts for 80 percent of foetal sleep, is greatly reduced in autistic children.[ citation needed ]
REM sleep is also key to understanding caetextia.[ citation needed ] Mammals needed to develop the ability to control impulses that would result in a waste of energy such as pursuing every sound or movement. The development of the ability to suppress impulses that were not in the mammal’s survival interests also bought another requirement: the need to devise a mechanism enabling discharge of the emotional arousal caused by unexpressed impulses. This would allow them to restore an emotional equilibrium and prevent these impulses from being permanently inhibited. This led to REM state of dreaming, to discharge emotional arousal not acted upon.[ additional citation(s) needed ] [12] This leads to the overarching theme: that mammals had to learn to make decisions based on context. The REM state in dreaming is caetextic as we have no context in dreams.[ clarification needed ]
As the human brain became more sophisticated, the hemispheres of the brain developed specialisations. Language and structured thought primarily uses the left hemisphere and imaginative thinking uses the right hemisphere. People who cannot parallel process tend to rely on one type of thinking – thinking by random association or logical thinking. Left brain caetextia relies on logical thinking. Right brain caetextia relies on random association.[ citation needed ]
There is physiological evidence for the existence of parallel processing using neuro-imaging techniques of the brain’s default network.[ definition needed ] [13] When the brain is not engaged with specific outward activity, it uses 30 percent more calories than when it focused inwards, this includes daydreaming, thinking about the past or future and perspective taking. This energy usage has been tracked to the default network. It has been shown that the default network is used in inwards thinking but is switched off in outwards thinking. The default system does not switch on in those with ASD and fails to switch off in psychosis.[ citation needed ]
The terms left- and right-brain caetextia are oversimplifications. It is now more accurate to see this in terms of default systems. A person with right-brain caetextia is excessively in the default system. Conversely, people with left-brained caetextia are ‘locked out’ of the default system and so unable to relate their current reality to the deeper context in which they exist.[ clarification needed ][ citation needed ]
Asperger syndrome (AS), also known as Asperger's syndrome or Asperger's, is a diagnosis formerly used to describe a neurodevelopmental condition characterized by significant difficulties in social interaction and nonverbal communication, along with restricted, repetitive patterns of behavior and interests. Asperger syndrome has been merged with other conditions into autism spectrum disorder (ASD) and is no longer a diagnosis in the WHO's ICD-11 or the APA's DSM-5-TR. It was considered milder than other diagnoses which were merged into ASD due to relatively unimpaired spoken language and intelligence.
Empathy is generally described as the ability to take on other's perspective, to understand, feel, and possibly share and respond to their experience. There are more definitions of empathy that include but are not limited to social, cognitive, and emotional processes primarily concerned with understanding others. Often times, empathy is considered to be a broad term, and broken down into more specific concepts and types that include cognitive empathy, emotional empathy, somatic empathy, and spiritual empathy.
Relationship Development Intervention (RDI) is a trademarked proprietary treatment program for autism spectrum disorders (ASD), based on the belief that the development of dynamic intelligence is the key to improving the quality of life for autistic people. The program's core philosophy is that autistic people can participate in authentic emotional relationships if they are exposed to them in a gradual, systematic way. The goal of treatment is to systematically build up the motivation and tools for successfully interacting in social relationships, to correct deficits in this area that are thought to be common to all autistic people.
In psychology, theory of mind refers to the capacity to understand other people by ascribing mental states to them. A theory of mind includes the understanding that others' beliefs, desires, intentions, emotions, and thoughts may be different from one's own. Possessing a functional theory of mind is crucial for success in everyday human social interactions. People utilize a theory of mind when analyzing, judging, and inferring others' behaviors. The discovery and development of theory of mind primarily came from studies done with animals and infants. Factors including drug and alcohol consumption, language development, cognitive delays, age, and culture can affect a person's capacity to display theory of mind. Having a theory of mind is similar to but not identical with having the capacity for empathy or sympathy.
In psychology, schizotypy is a theoretical concept that posits a continuum of personality characteristics and experiences, ranging from normal dissociative, imaginative states to extreme states of mind related to psychosis, especially schizophrenia. The continuum of personality proposed in schizotypy is in contrast to a categorical view of psychosis, wherein psychosis is considered a particular state of mind, which the person either has or does not have.
Autism spectrum disorder (ASD) is a neurodevelopmental disorder that begins in early childhood, persists throughout adulthood, and affects any person in this way: social communication and restricted, repetitive patterns of behavior. There are many conditions comorbid to autism spectrum disorder, such as attention deficit hyperactivity disorder, anxiety disorders, and epilepsy.
Sir Simon Philip Baron-Cohen is a British clinical psychologist and professor of developmental psychopathology at the University of Cambridge. He is the director of the university's Autism Research Centre and a Fellow of Trinity College.
The following outline is provided as an overview of and topical guide to autism:
Mind-blindness, mindblindness or mind blindness is a theory initially proposed in 1990 that claims that all autistic people have a lack or developmental delay of theory of mind (ToM), meaning they are unable to attribute mental states to others. According to the theory, a lack of ToM is considered equivalent to a lack of both cognitive and affective empathy. In the context of the theory, mind-blindness implies being unable to predict behavior and attribute mental states including beliefs, desires, emotions, or intentions of other people. The mind-blindness theory asserts that children who delay in this development will often develop autism.
The empathising–systemising (E–S) theory is a controversial theory on the psychological basis of autism and male–female neurological differences originally put forward by English clinical psychologist Simon Baron-Cohen. It classifies individuals based on abilities in empathic thinking (E) and systematic thinking (S). It measures skills using an Empathy Quotient (EQ) and Systemising Quotient (SQ) and attempts to explain the social and communication symptoms in autism spectrum disorders as deficits and delays in empathy combined with intact or superior systemising.
Societal and cultural aspects of autism or sociology of autism come into play with recognition of autism, approaches to its support services and therapies, and how autism affects the definition of personhood. The autistic community is divided primarily into two camps; the autism rights movement and the pathology paradigm. The pathology paradigm advocates for supporting research into therapies, treatments, and/or a cure to help minimize or remove autistic traits, seeing treatment as vital to help individuals with autism, while the neurodiversity movement believes autism should be seen as a different way of being and advocates against a cure and interventions that focus on normalization, seeing it as trying to exterminate autistic people and their individuality. Both are controversial in autism communities and advocacy which has led to significant infighting between these two camps. While the dominant paradigm is the pathology paradigm and is followed largely by autism research and scientific communities, the neurodiversity movement is highly popular among most autistic people, within autism advocacy, autism rights organizations, and related neurodiversity approaches have been rapidly growing and applied in the autism research field in the last few years.
Classic autism, also known as childhood autism, autistic disorder, (early) infantile autism, infantile psychosis, Kanner's autism, Kanner's syndrome, or (formerly) just autism, is a neurodevelopmental condition first described by Leo Kanner in 1943. It is characterized by atypical and impaired development in social interaction and communication as well as restricted, repetitive behaviors, activities, and interests. These symptoms first appear in early childhood and persist throughout life.
Autism or autism spectrum disorder (ASD), is a neurodevelopmental disorder characterized by repetitive, restricted, and inflexible patterns of behavior, interests, and activities, as well as difficulties in social communication and interaction. Autism generally affects a person's ability to understand and connect with others, as well as their adaptability to everyday situations, with its severity and support needs varying widely across the underlying spectrum. For example, some are nonverbal, while others have proficient spoken language.
The imprinted brain hypothesis is an unsubstantiated hypothesis in evolutionary psychology regarding the causes of autism spectrum and schizophrenia spectrum disorders, first presented by Bernard Crespi and Christopher Badcock in 2008. It claims that certain autistic and schizotypal traits are opposites, and that this implies the etiology of the two conditions must be at odds.
Autism-friendly means being aware of social engagement and environmental factors affecting people on the autism spectrum, with modifications to communication methods and physical space to better suit individuals' unique and special needs.
The relationship between autism and memory, specifically memory functions in relation to autism spectrum disorder (ASD), is an ongoing topic of research. ASD is a neurodevelopmental disorder characterised by social communication and interaction impairments, along with restricted and repetitive patterns of behavior. In this article, the word autism is used to refer to the whole range of conditions on the autism spectrum, which are not uncommon.
Empathy quotient (EQ) is a psychological self-report measure of empathy developed by Simon Baron-Cohen and Sally Wheelwright at the Autism Research Centre at the University of Cambridge. EQ is based on a definition of empathy that includes cognition and affect.
The history of autism spans over a century; autism has been subject to varying treatments, being pathologized or being viewed as a beneficial part of human neurodiversity. The understanding of autism has been shaped by cultural, scientific, and societal factors, and its perception and treatment change over time as scientific understanding of autism develops.
Sex and gender differences in autism exist regarding prevalence, presentation, and diagnosis.
The theory of the double empathy problem is a psychological and sociological theory first coined in 2012 by Damian Milton, an autistic autism researcher. This theory proposes that many of the difficulties autistic individuals face when socializing with non-autistic individuals are due, in part, to a lack of mutual understanding between the two groups, meaning that most autistic people struggle to understand and empathize with non-autistic people, whereas most non-autistic people also struggle to understand and empathize with autistic people. This lack of understanding may stem from bidirectional differences in communication style, social-cognitive characteristics, and experiences between autistic and non-autistic individuals, but not necessarily an inherent deficiency. Recent studies have shown that most autistic individuals are able to socialize, communicate effectively, empathize well or build good rapport, and display social reciprocity with most other autistic individuals. This theory and subsequent findings challenge the commonly held belief that the social skills of autistic individuals are inherently and universally impaired, as well as the theory of "mind-blindness" proposed by prominent autism researcher Simon Baron-Cohen in the mid-1990s, which suggested that empathy and theory of mind are universally impaired in autistic individuals.
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