Candice Hopkins | |
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Born | 1977 (age 46–47) Whitehorse, Yukon, Canada |
Nationality | Carcross/Tagish First Nation |
Alma mater | Bard College |
Known for | Curator, writer, researcher |
Spouse | Raven Chacon |
Candice Hopkins (born 1977) [1] is a Carcross/Tagish First Nation independent curator, writer, and researcher who predominantly explores areas of indigenous history, and art.
Candice Hopkins was born 1977 in Whitehorse, Yukon, Canada. [1] Hopkins is a citizen of Carcross/Tagish First Nation. [2] Hopkins was raised in Fort St. John, British Columbia. [3] She did an internship in Fiji through the Native Friendship Centre, working with local artists in recovering the indigenous knowledge of traditional medicine. [3]
Hopkins attended school for her undergraduate degree in Calgary and attended the masters program in the Center for Curatorial Studies, Bard College. [3]
Hopkins is co-curator of the 2018 SITE Santa Fe biennial, Casa tomada and recently named senior curator for the 2019 Toronto Biennial of Art [4] and on the curatorial team of the Canadian Pavilion of the 58th Venice Biennale, featuring the work of the media art collective Isuma. She was a curator for documenta 14. She has held curatorial positions at prestigious institutions including the Walter Phillips Gallery, Western Front Society, the National Gallery of Canada, and The Institute of American Indian Arts Museum of Contemporary Native Arts in Santa Fe, New Mexico. She has been published widely and lectured internationally and is the recipient of the 2015 Hnatyshyn Foundation Award for Curatorial Excellence in Contemporary Art. [2]
Her recent essays include "The Appropriation Debates" for Mousse magazine, "Outlawed Social Life", on the ban of the potlatch ceremony and the work of the late artist Beau Dick for the documenta 14 edited issue of South as a State of Mind (2016) as well as the chapter "The Gilded Gaze: Wealth and Economies on the Colonial Frontier," in the documenta 14 Reader.
In 2016, as part of the run-up to 2017's Documenta 14 in Kassel, Germany, and Athens, Greece, Hopkins co-organized the School of Listening, a summer intensive program in Kassel for students from both cities. [5] In September, 2016 Hopkins quickly responded to the untimely death of artist Annie Pootoogook in the article "An Elegy for Annie Pootoogook (1969–2016)", featured in the online art criticism publication Momus. For the conclusion of the article Hopkins draws similarities between Pootoogook's generous character and her unbridled genius and Sedna, an Arctic folkloric character who met an untimely death by drowning, and through death evolved to become the mother of the sea. [6]
For the 13th edition of Fillip released in the Spring 2011, Hopkins authored a text titled "The Golden Potlatch: Study in Mimesis and Capitalist Desire". In this text Hopkins introduces the interconnectedness between Indigenous lands, prospectors interests and monetary desires catalyzed by the Klondike Gold Rush. [7]
Other writings and articles include "Fair Trade Heads: A Conversation on Repatriation and Indigenous Peoples with Maria Thereza Alves and Jolene Rickard" for South As a State of Mind; "Inventory" for C Magazine on sound, harmonics and indigenous pedagogies; [8] "Native North America," a conversation with Richard William Hill for Mousse Magazine, [9] and, also in Mousse, an interview with artist and architect Joar Nango, "Temporary Structures and Architecture on the Move." [10]
A select list of curation projects by Hopkins.
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