Caneyville Christian Community

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The Caneyville Christian Community was an Anabaptist community, located in Caneyville, Kentucky, living a plain conservative lifestyle, true to the vision of former Old Order Amish bishop Elmo Stoll. G. C. Waldrep classifies them as "para-Amish". Among Anabaptists the community is often simply called "Caneyville".

Contents

In 2021 both settlements of the Community, Caneyville and Brownsville, ended their independence and joined the Michigan Churches affiliation of the Old Order Amish. [1]

History

In 1990 the "Christian Communities" were founded in Cookeville, Tennessee, by Elmo Stoll, a former bishop of the Old Order Amish in Aylmer, Ontario. Stoll's aim was to create a church mostly modeled on the Amish, but with community of goods and without the German language and other obstacles in order to help Christian seekers from a non-plain background to integrate into a very plain, low technology Christian life without materialism. [2] He was successful in establishing a community, but without community of goods, and soon many people from Amish, Old Order Mennonite and German Baptist Brethren backgrounds, but also - as intended - seekers [3] joined his community. In addition, the "Christian Communities" soon spread to other locations in the United States and Canada. Elmo Stoll was the charismatic leader of the communities who held them together. [4]

After Elmo Stoll's early death in 1998, disunion started among the "Christian Communities". Bryce Geiser, who has a German Baptist background, replaced Elmo Stoll as the leader of the "Christian Communities", but he could not hold together all the different people from different backgrounds. In 2001 the five congregations of the "Christian Communities" announced that they would disband the Cookeville community and the movement as a whole. That led in the end to the disbanding of two of the five "Christian Communities", while two others joined the Noah Hoover Mennonites and one affiliated with an Amish group from Michigan. [5]

In 2004 Bryce Geiser, Andrew Hess and Aaron Stoll, a son of Elmo Stoll, started anew and founded the Christian Community at Caneyville, Kentucky, in order not to give up Elmo Stoll's vision. [6]

Customs and belief

Caneyville is an Old Order community, meaning that they use horses and buggies instead of cars, dress Plain and do not use electricity, computers, cell phones and other modern conveniences. Internal combustion engines are also not used, but steam engines instead. They use wood stoves, which the community makes, and many things are propane powered, as is the custom among many Amish. [7] The community makes a living mainly from market gardens and the manufacture of wood stoves. They still adhere to Elmo Stoll's vision. [8] [9]

Donnermeyer and Anderson describe the Community as follows:

The group's temperament is intentionalist, non-traditional, and inventive, yet all within a rationalized discourse supporting their ritual procedures, doctrinal expositions, and strict technological, dress, and home décor standards. [10]

Population and communities

There are about 15 families at the Caneyville Christian Community, living on a 200-acre (0.81 km2) property. The members do not all have an Old Order background, but come from Amish, German Baptist Brethren, and "seeker" backgrounds. Caneyville established a daughter community near Brownsville, Kentucky, some 30 miles (48 km) away. [11]

In 2021, when they joined the Michigan Churches of the Old Order Amish, they had two settlements, Caneyville with four families and Brownsville with about a dozen families. [1]

Publishing

A bi-monthly pamphlet, called "Plain Things", is published by the Caneyville Christian Community. [12]

See also

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References

  1. 1 2 Edsel Burdge Jr.: The Michigan Amish Fellowship: A Case Study for Defining an Amish Affiliation in The Journal of Plain Anabaptist Communities Vol. 3, No.1, 2022 page 8.
  2. ↑ G. C. Waldrep  :"The New Order Amish And Para-Amish Groups: Spiritual Renewal Within Tradition." in Mennonite Quarterly Review 3 (2008), page 417.
  3. ↑ The term "seeker" was (and still is) used among conservative Anabaptists to define those who were "seeking" for a different church, often a more conservative one, and often by people from a non-Anabaptist background.
  4. ↑ G. C. Waldrep: The New Order Amish And Para-Amish Groups: Spiritual Renewal Within Tradition, in The Mennonite Quarterly Review 82 (2008), page 417-419.
  5. ↑ G. C. Waldrep: The New Order Amish And Para-Amish Groups: Spiritual Renewal Within Tradition, in The Mennonite Quarterly Review 82 (2008), page 420.
  6. ↑ Donnermeyer, Joseph, and Cory Anderson: "The Growth of Amish and Plain Anabaptists in Kentucky." in Journal of Amish and Plain Anabaptist Studies 2(2):215, page 231, 2014.
  7. ↑ Minutes-My time amongst the Amish at malachut.blogspot.com
  8. ↑ Donnermeyer, Joseph, and Cory Anderson: "The Growth of Amish and Plain Anabaptists in Kentucky." in Journal of Amish and Plain Anabaptist Studies 2(2):215, page 231, 2014.
  9. ↑ George Calvin Waldrep: The New Order Amish And Para-Amish Groups: Spiritual Renewal Within Tradition, in The Mennonite Quarterly Review 82 (2008), page 420.
  10. ↑ Donnermeyer, Joseph, and Cory Anderson: "The Growth of Amish and Plain Anabaptists in Kentucky." in Journal of Amish and Plain Anabaptist Studies 2(2):215, page 231-32, 2014.
  11. ↑ Donnermeyer, Joseph, and Cory Anderson: "The Growth of Amish and Plain Anabaptists in Kentucky." in Journal of Amish and Plain Anabaptist Studies 2(2):215, page 231, 2014.
  12. ↑ "Plain Things at scrollpublishing.com". Archived from the original on 2015-10-06. Retrieved 2015-09-21.

Literature

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